बुधवार 18 दिसंबर 2024 की दैनिक मुरली

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

Cool, cold, frigid.
Without passion, calm.

Heat.

Battery.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Medal.

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

City or town without trouble, without sorrow or anxiety.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Discharge.
(Bābā) Discharge (battery and also the soul).

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

To be irritated, to be teased, to take offense, to have a strong aversion.

Charge.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

Locust.

Almighty, all powerful, omnipotent.

Full marks.

A cobra, snake.
An elephant.
Treacherous, venomous.

Vegetarian.

Funeral pyre of desire.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Against.

Emperor, king, monarch, sovereign.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Leaf (of a tree).
Playing card.

Power, force, strength, might.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Loan.

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

Full.

To put out, extinguish, allay, quench, relieve, satisfy.

Dependent.
Subordinate, subject to the authority of.
Under.

Poor, indigent, miserable, wretched, penniless.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Insult.

Creator.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Subtle homeland.

A light, a lamp, lantern.

Pride.
Sparkle of happiness.
Intoxication.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

White, clean, blank.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

A jewel.

Ever.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

A dweller, an inhabitant.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

False, fictitious, untrue, sham, mock, feigned.

Falsehood, lie, untruth.
False, untrue, incorrect.

Carefree, assured, convinced, unconcerned.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

The four, the whole four, all four.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Mark.

The age of meeting when we learn to become the best human beings: divinities.

Pure.

Domestic.
A household.
Householder.

Crown, the best.
Diadem.
Chief, master, husband.

Who has a part (in the Drama).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Wish, desire, will.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Sādhū and sant, sādhū and saint.

Brahmā, Viṣhṇu and Śhaṅkar.

Story, tale, fable, narrative, religious discourse.

Divine vision.

Friends and members of the same family (including by marriage).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

According to the drama plan.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Immortal, eternal, undying.
A god, deity.

Importance.
Significance.
Greatness.
Magnitude.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The womb.
Pregnancy.
Foetus.
The interior.

Everything else, everyone else, all the rest.

Change.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Immovable, immobile, stationary, motionless, still, firm.

To put in, to pour, to drop, to thrust.

Collected, gathered.
Together, in one lot.

Percent, The symbol is %.

Dynasty.

To tie, to fasten, to bind, to pack, to wrap around.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Body.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The neck, the front part of the neck, throat, gullet.
Voice.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

In the end, in the latter part.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Tree, bush.

Number one.

Way, path, route, course, road, track, passage, outlet.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Light, flame, lustre.
Vision.

Bathing, ablution.
Purification, lustration.

To become a divinity.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Life, animation, existence.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Of satyug, of the age of truth, golden aged.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Near (in place or time), beside, proximate, close by, at hand.

The most elevated, the loftiest, the highest, the most eminent.

(suffix) Having the form of, of the shape of, similar to.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Forest, wood, wilderness.

(One) who has a body, embodied, incarnate. (describes human beings)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Brother and sister.

Creation of human beings.
Human world.

True, right.
Truth.
Really!

Position, situation, state, condition, stage, phase.

Goddess and god.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To go back, to return, to retire, to recede.

Side, direction.
Towards.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

A tribe, community, sect.
A family, house, lineage.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The Ganges (considered to be the most sacred river by the Hindus).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Subtle.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Remembrance of the Father.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

From day to day, day by day, every day, daily; always, continually.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To go up, to ascend, to climb, to rise, to increase.

Anew, afresh.

Way.

Middle, centre.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

On, upon.
Above.

Just think of Me.

With, together with, along with, accompanied by.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Knowledge.

Holy, sacred, pure.

Diamond.

Limitless, unlimited, unbounded.

Confluence, union, meeting.

The unlimited Father.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Memory, remembrance.
Books of traditional code of Hindu law.

Master of the world.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As long as.
(with negation) until.

(Bābā) The highest level of impurity, degradation: stage of iron age.

In front of, ahead of, before.

A devotee.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To enter.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Self (myself, himself, itself, &c.).
Own, private, personal.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To call, to convene, to summon, to send for, to invite.

The best, good, excellent, superior.

Inhabitant of Bhārat.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

Study, education, learning.

Body.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Difference, distinction, distance.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Confidence, faith, certainty.

Entirely, completely, totally, wholly, universally, altogether.

To fill, to refill.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Emphatic form of yah: this very.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Subjects, public, people.

Condition, state, age, stage, phase.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Part.

In, inside, within.

A little, some, meagre, scanty.
Short.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Where, wherever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Fallen, depraved.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A god, deity, divine being. (does not apply to God)

Interrogative adverb: When? At what time ?

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

'not so', Do not believe.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To leave.
To abandon.
To release.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Establishment.
(in particular) The establishment of the new world.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

Name.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To teach, to instruct, to educate.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Body.

To read, to study, to recite.

Creation.
The world.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Father Śiv.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

You (between equals).

End.

Or.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

To cause to hear, to relate, to read out, to recite, to pronounce.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Supreme Soul : Śiv and not Brahmā.

The Father says.

(superlative) Of all, the most.

A man, a human being.

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The inheritance. What our father leaves behind after he leaves.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Year.

Kingdom, rule, reign, polity, the state.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Etcetera.
Beginning.
Early, initial, primordial.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

Address, whereabouts, information, knowledge.

To be born.

Sweet children.

To sing, to chant.
A song.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Then, at that time, afterwards, thereupon, therefore, hence.

(emphatic form of vah) That very, that very one.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

In.

There.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, however.

To sleep.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Remembrance, recollection, memory.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Certainly, undoubtedly, positively, without fail.

Knowledge directly taught by God.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

All, the whole, whole, entire, complete, universal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

(Causative of samajhnā) To persuade, explain.

Father.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Towards.

Similar to, like, resembling, as, such as.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

To can, to be able to.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

We.
(rustic form) I.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

interrogative pronoun. Who

To know, to become aware of, to perceive.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

That (to report indirect speech, example he says that).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Say.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.