बुधवार 16 अप्रैल 2025 की दैनिक मुरली

To change.
To exchange.
To transform.

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

To beat up and mix, to beat up into a froth, to mix by trituration.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Idol worship, idolatry.

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

Self-pride (in a negative or positive sense).

Gossip, rumors.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Righteous.

To hear.

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Combined.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Which causes loss, harm, injury, damage.
Loss factor.

A relative, relation.
(suffix) Related with, pertaining to.

Enemy, foe.

Pit, cavity, hollow.
Dimple.

State, condition.
(plural) Conditions, circumstances.

Disobedient, refractory, stubborn.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Ill-speaking, censure, condemnation.

Without effort, with ease, spontaneously, suddenly.

Evil.

Believing without intelligence.

Since that time, since.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

To investigate, to verify, to test, to evaluate.

A slave.

Conqueror of the world, conqueror of the universe.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Accident.

Falsehood, lie, untruth.
False, untrue, incorrect.

Creator one who makes.

A living being, living organism, a creature.
An animal.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

Name and form, name and appearance.

(One) who has a body, embodied, incarnate. (describes human beings)

Vogue.
Usage, custom.
Conduct.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Hatred, dislike, contempt, abomination.

A slap.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Bad actions will disappear, bad karma will disappear.

To quarrel, to altercate, to scramble.

Colleague, co-worker.
Co-operating.
Co-operative.

Hear no evil.

Light, cheap, thin, faint.

Face, pretty face.

Straight, direct.

Hope, dependence, trust, reliance, assurance, confidence, faith.

A foreign land or country, Europe, England.

Dependent, subservient, under another's control.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Order.

Direction.

Disease, illness, ailment, sickness, malady, affliction.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

News; information.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Introduction, acquaintance, familiarity.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Belief, trust, faith, reliance, confidence, assurance.

Head.
Top, apex, highest part or point.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

A patient, a diseased.
Valetudinarian.
Ailing.

Conquering, victorious, triumphant.
A conqueror.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Throught the deed.

Point.

To repent, to rue, to be full of remorse, to be penitent.

Good desire, good wish.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A friend, an ally.

Burden, load.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Greed, avarice, covetousness.
Temptation, lure.

Through speech.

Value.

Government.

(from english 'jail') Prison, jail/gaol.

Body, appearance, person.

All of a sudden, suddenly, unexpectedly.

Inspiration, urge, drive, motive, induction.

Guarantee.

Spare, extra, surplus.
Superfluous, useless, worthless.

Worry, anxiety, care, concern.

A day.
Everyday, daily.

One another.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Composition, artistic creation; structure.
(Bābā) Creation.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Loss, deficit.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Father, procreator, progenitor.

Premature death.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Thinking, reflection, contemplation, musing, consideration.

A quarrel, dispute, altercation, scramble, fray.

Welfare.

Minute.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Full.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Student.

Single, lonely, lonesome, solitary.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

First.

The Bhagvān, the Supreme Being or the God of the Gītā.

Bomb.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Heart, courage, spirit, will.

Every now and again; again and again; repeatedly; constantly, every moment.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Successful, effective, fruitful.

Name of a son of Rāmcandra and Sītā.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

The.

Remembrance of the Father.

(Interrogative pronominal adverb) How far, how long, to what degree.

Middle, central, mid-.
Middle, centre, the middle part.

Opinion, view. Doctrine (which contains the author's opinions).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To make stay, to make remain.

Love.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Ash, cinders, calx.

The aim, object, objective, target, goal.
Indicated, implied.

Cooperation, collaboration.

Or, either.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

(suffix) Having the form of, of the shape of, similar to.

Habit.

In, inside, within.

Idol, statue, image.

Duty.
To be done, to be accomplished.

Check.

Someone, anyone, any.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Mental, born of the mind.
Mentally, through the mind.

Considering oneself as the body.
Bodily pride.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

(Bābā) The highest level of impurity, degradation: stage of iron age.

To be afraid, be frightened, be daunted, to fear, dread.

To enquire, to ask, to investigate, to interrogate, to question.

Anger, wrath, fury, rage.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Condition, state, age, stage, phase.

Exhibition.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To fall.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Body.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Love, affection.
Oil, oily substance.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Manner, way.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

From day to day, day by day, every day, daily; always, continually.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Knowledge.

Intoxication, drunkenness.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Way.

Body.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Just think of Me.

Storm, tempest, hurricane, typhoon.

Punishment, penalty.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Divided, separated, separate.
Distinct, different, other.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Centre.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In the end, in the latter part.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

(Bābā) Who considers himself as the soul which animates the body.

Before, in front of; opposite, facing, confronting, being face to face.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

In front of, ahead of, before.

(it) Means, that is.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Picture, painting, illustration, figure, photo.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

Like.
Example.

Yes, yea.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Bhagvān says, God says. (expression repeated in the Gītā)

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Thousand, 1000.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Self (myself, himself, itself, &c.).
Own, private, personal.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To read, to study, to recite.

Service.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Below, under, beneath, at the bottom, down, below.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Standing, erect, upright, straight, vertical, steep, stationary.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Address, whereabouts, information, knowledge.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The Father Śiv.

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Emphatic form of yah: this very.

Holy, sacred, pure.

Connection, relationship.

To pass.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Several, sundry, divers, some, some few.

More. (often used as a comparison)

(The) others.

Creation.
The world.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

King, monarch, prince.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

End.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Even if, even though.

Fallen, depraved.

Memory, remembrance.
Books of traditional code of Hindu law.

To put in, to pour, to drop, to thrust.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To cause to hear, to relate, to read out, to recite, to pronounce.

Why.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Experience.

Study, education, learning.

Supreme Father.

Sorrow, unhappiness, suffering, grief, distress.

In order, orderly.
According to his rank, his position.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To (treat as one's) own.
To adopt.
To appropriate.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To teach, to instruct, to educate.

In.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Always, perpetually, continually, ever.

Spiritual.

Little indeed, in no part or degree, not at all, in no wise, never.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

'not one'. Many, several, various, much, abundant.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

The Father says.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Limitless, unlimited, unbounded.
Excessive, too, too much.

Remembrance, recollection, memory.

But, however.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

You (between equals).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be born.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Ahead, in front of, before; in future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

If, if so be, in case, in the event of.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone else, anyone else.

At this time, now.

A man, a human being.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Birth, origin, genesis.
Life, existence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Knowledge directly taught by God.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Certainly, undoubtedly, positively, without fail.

(emphatic form of vah) That very, that very one.

All, the whole, whole, entire, complete, universal.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Sometime, ever.

Second.
Other, another.
Next.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Name.

sab + kō : everything, everyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

(Causative of samajhnā) To persuade, explain.

Sweet children.

Body.

Answer, reply.
North.
Later.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Question, query, interrogation, interpellation, problem.

Good morning.

Mother and father, parents.
Lord, master, protector.

Father.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Sweet, pleasant.
Sweetmeat, jaggery.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Here, hither, in/at this place.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

Towards.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

For, for the sake of.

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

Similar to, like, resembling, as, such as.

To understand.

To know, to become aware of, to perceive.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.