सोमवार 21 अप्रैल 2025 की दैनिक मुरली

Current.

A yawn.

Extinguished. (hypothetical feminine past participle of ujhānā perhaps a corrupted form of bujhānā)

A light, a lamp, lantern.

Artisan, craftsman, mechanic, tradesman, workman.

Light, flame, lustre.
Vision.

blossom, esp. that of the mango tree.

Machine.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Note.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Extinguished.

To get.

Restlessness, anxiety.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Gate.

Liberate.

Liberator.

Electricity.

'which is subject only to its own rule'. Independent, free, autonomous.

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

With bonds of karma, attached to the world.

To yawn.

Pomp.

Knowledge, acquaintance.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Yōgī in action. One who remembers God while acting.

A certificate.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Dependent, slave, subordinate(d), subjugated, heteronomous.

Guide.

Bulb.

Combined.

Supreme Soul.

Occupation.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Absent.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Fail.

Shrewd.

Nation.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Bridegroom.
A boon.
Good, excellent, beautiful.

Point.

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

Transfer.

Unclean, unholy, impure, defiled.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Leaf (of a tree).
Playing card.

Supreme.

Dull. Slow to learn or to understand.

Ever pure.

A customer, client.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Here and there.

Present.

Engineer.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

To earn, to acquire, to get.
To accumulate, to save.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Fashion.

Soul.

Of happy lot or portion, fortunate, lucky.

To quarrel, to altercate, to scramble.

Manner.

Effort.
Means.
Device, contrivance.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Golden aged.

A genealogical tree.

Nearness, proximity, contiguousness, contiguity, vicinity.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Stupid, foolish, blockheaded, nincompoop.

Cautiousness, watchfulness.

Earnings.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Man and woman.

To take something or someone as one’s own.

Out, outside, exterior, beyond, away.
A foreign land.

Sensible.

City, town.

Light, brightness.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Storm, tempest, hurricane, typhoon.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

A man, human being.

Brother and sister.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Power.

Abode of Peace, Calmness, Rest, Silence.

To dance.
To caper, or frisk about.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Aeroplane, airplane.

Responsibility, obligation.

The whole, complete, undivided, indivisible.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Half.

Bombay.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

(Bābā) Who considers himself as the soul which animates the body.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Dark.
Darkness.

Brother.

Line.

Purity.

Divine vision.

Golden age.

Loan.

Problem.

Uproar, tumult, upheaval, affray, riotous scene.

Star.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Single, lonely, lonesome, solitary.

To show, to direct, to indicate.

Everything else, everyone else, all the rest.

Buddhist.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Patient endurance, forbearance, tolerance.

Peace, calmness, quiet, tranquillity, quietude, silence.

To explain, tell.
To talk, converse.

Composition, artistic creation; structure.
(Bābā) Creation.

Love, affection, amour, amorous relationship.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Light, cheap, thin, faint.

Creator, composer, author.

Abode of Happiness.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

A foreign land or country, Europe, England.

To make stay, to make remain.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Foundation.

Remember Me.

Love, affection, attachment.

(Attitude of) renunciation, detachment (from worldly affairs).

Later, subsequently.

News; information.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Creator one who makes.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Memory, remembrance.
Books of traditional code of Hindu law.

Conquering, victorious, triumphant.
A conqueror.

An angel, a divine messenger.

Mother.

Clever, wise, intelligent, careful.

Duty.
To be done, to be accomplished.

Ignorance, paucity of knowledge.

Someone, anyone, any.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Christ.

Burden, load.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

To learn.

To demand, to ask, to call for, to claim, to invite, to solicit.

To call, to convene, to summon, to send for, to invite.

Accounts.

Christian.

A thin cake of meal fried in ghī or oil.

Tree, bush.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Seed, kernel. Source, origin, primary cause.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Vogue.
Usage, custom.
Conduct.

Direction.

Finished, ended, concluded, terminated, completed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Fate, destiny.

Service.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Experience.

Small, little, short, young, petty, subordinate, junior, insignificant.

Student.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Advantage, gain, profit, benefit, utility, use, good result.

On, upon.
Above.

Just think of Me.

Knowledgeful.

School.

More. (often used as a comparison)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Special, specific, particular, distinctive, characteristic, typical.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Vocation, occupation, business, work.

Condition, state, age, stage, phase.

In the end, in the latter part.

Study, education, learning.

Difficult, hard, intricate.
Difficulty, hardship.

Teacher.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To put in, to pour, to drop, to thrust.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Where, wherever.

Even if, even though.

Entirely, completely, totally, wholly, universally, altogether.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

To enter.

Considering oneself as the body.
Bodily pride.

Not manifest, not apparent, imperceptible, indistinct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Below, under, beneath, at the bottom, down, below.

Holy, sacred, pure.

Knowledge.

In order, orderly.
According to his rank, his position.

Standing, erect, upright, straight, vertical, steep, stationary.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

(superlative) Of all, the most.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To go up, to ascend, to climb, to rise, to increase.

To fill, to refill.

Sorrow, unhappiness, suffering, grief, distress.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

Several, sundry, divers, some, some few.

After.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Subjects, public, people.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

Different, separate, apart, distinct.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

In, inside, within.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ended, completed, concluded.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

To teach, to instruct, to educate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Kingdom, rule, reign, polity, the state.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

According to, in conformity with.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To be born.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

In.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

You know.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

As much as this, this much; so much, so many.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

End.

sab + kō : everything, everyone.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

Notwithstanding, even then, in spite of that.

You (between equals).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man, a human being.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Interrogative pronominal adverb : Where ?

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The inheritance. What our father leaves behind after he leaves.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

Anyone, someone, any.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Birth, origin, genesis.
Life, existence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

Someone else, anyone else.

As much as, as many, how much, however much.

Always, perpetually, continually, ever.

To read, to study, to recite.

Etcetera.
Beginning.
Early, initial, primordial.

High, lofty, tall, raised, elevated, exalted, eminent.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(genitive case of sab) Of everyone.

Body.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

That is, that is to say, namely (viz.).

Sometime, ever.

But, however.

A god, deity, divine being. (does not apply to God)

All, the whole, whole, entire, complete, universal.

If, if so be, in case, in the event of.

Name.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To cause to hear, to relate, to read out, to recite, to pronounce.

Here, hither, in/at this place.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Causative of samajhnā) To persuade, explain.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Father.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Knowledge directly taught by God.

Towards.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

interrogative pronoun. Who

Early morning Murlī.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To take.

Continue.

For, for the sake of.

To understand.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

To come.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Key.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).