बुधवार 10 जून 2026 की दैनिक मुरली

To insure.

Alacrity, gladness, joy, happiness.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Stamp.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Attachment, fascination, fondness, addiction.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

(One) who knows Brahm (the element of light present in the incorporeal world of souls).

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

A mess.
Botheration.
Imbroglio.

Connection.

Switch.

Suspicion, doubt, uncertainty.

Palm of the hand.

an exercise book.
A copy.

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

Karachi (a city, the provincial capital of Sindh, Pakistan).

Serious, grave, sober, grim, reserved, deep, profound.

Heaven in the palm of the hand.

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Absorbed, engrossed, merged, vanished, disappeared.

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

Divine vision.

Old, elderly, aged.
An aged man, old man.

Body, mind and money.

Relief, rest, tranquillity, calm and quiet.

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

A rupee; money, wealth.

Obedient servant.

Direction.

Birthday.

Enduring, forbearing, tolerant.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Rice.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

The Divine Kṛiṣhṇa.

To throw, to cast, to hurl, to fling, to toss.

Time, occasion, turn.
Position, office, rank, order.

Brick.

Paper.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To be seen, to appear, to seem.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A saying, proverb.

Set

Courage, boldness.

Poor, helpless.

News; information.

Equal; similar (to); comparable (in weight or significance).

Free.

Childhood.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

To shine, glare, glitter, glisten, sparkle, flash.

Scene.

Key.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Nature.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Priceless, invaluable.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Biography. The history of a person's life.

Serpent, snake.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Offspring, children, descendants.
A son or daughter.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Whatever, whatsoever, anything.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

A book.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

From day to day, day by day, every day, daily; always, continually.

Defect, demerit, vice, fault.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

According to the drama plan.

The best, excellent, good.

Struck.
O'clock.

God, Ruler, Master, Lord.

A palace, palatial mansion.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Full.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

After, later, subsequently.

Eye.

The soul, the spirit.

Return.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Loss, damage, harm, disadvantage.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Enthusiasm, zeal.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Successful, effective, fruitful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A money-lender, private banker, rich man, man of means.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Opinion, view. Doctrine (which contains the author's opinions).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Everything, all.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

The atmosphere.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Life, animation, existence.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Supreme.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Past.

To train, to teach, to instruct, to school.

Right.

Head.
Top, apex, highest part or point.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

A large concourse of people for religious or commercial purposes, a fair.

Night and day.
Continually.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Bhagvān says, God says. (expression repeated in the Gītā)

Step, pace, footstep.

Joyous, delighted, cheerful.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

House, residence, abode, habitation, dwelling, home.

Second.

Attention.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To put in, to pour, to drop, to thrust.

To lose, to waste, to squander.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Short term.

Vogue.
Usage, custom.
Conduct.

To be confused.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Born, created, begotten, produced, earned.
Income, gain, production.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Indestructible, imperishable, everlasting, immortal, entire.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Wonderful.

Last, final, ultimate, concluding, conclusive.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Treasure.
Treasury, repository.

Anew, afresh.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Written in advance, fixed, predestined.

Practical.

Diamond.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Condition, state, age, stage, phase.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To reach, to arrive.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Able, capable, competent.
Worthy, fit.
Proper.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Future; what has yet to be, what will be, the future.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Self (myself, himself, itself, &c.).
Own, private, personal.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Necessity, need.
Necessary, needed.

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

Like.
Example.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The Father Śiv.

Night.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Service.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Supreme Father.

Anything, whatsoever, anything at all.

To disappear, to be destroyed.

Notwithstanding, even then, in spite of that.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

(superlative) Of all, the most.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To go up, to ascend, to climb, to rise, to increase.

Entirely, completely, totally, wholly, universally, altogether.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection, relationship.

Position, situation, state, condition, stage, phase.

Time.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

All ; whole, entire, complete.

(The) others.

Confluence, union, meeting.

Temple.

Equal, equivalent, similar, alike, identical, tantamount.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Half a cycle, half a kalpa, 2500 years.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To read, to study, to recite.

Little indeed, in no part or degree, not at all, in no wise, never.

Happiness, pleasure, comfort, felicity, contentment.

Picture, painting, illustration, figure, photo.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To, upto, till, until, by.

Except, but, with the exception (of).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Thousand, 1000.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Name.

To teach, to instruct, to educate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To leave.
To abandon.
To release.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

To be born.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

You (between equals).

Lakṣmī and Nārāyaṇ.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Spiritual.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Supreme Soul : Śiv and not Brahmā.

The Father says.

To (treat as one's) own.
To adopt.
To appropriate.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Or.

In.

Emphatic form of yah: this very.

Always, perpetually, continually, ever.

To pass.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A man, a human being.

But, however.

Establishment.
(in particular) The establishment of the new world.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Ahead, in front of, before; in future.

Body.

Holy, sacred, pure.

At this time, now.

To put, to place, to keep, to possess, to have, to employ, to appoint.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

As much as, as many, how much, however much.

Second.
Other, another.
Next.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

Birth, origin, genesis.
Life, existence.

Address, whereabouts, information, knowledge.

You know.

Two, 2.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Etcetera.
Beginning.
Early, initial, primordial.

(emphatic form of vah) That very, that very one.

Interrogative pronominal adverb : Where ?

The inheritance. What our father leaves behind after he leaves.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

To sleep.

sab + kō : everything, everyone.

By, through, through the medium of, through the agency of, by means of, with.

As much as this, this much; so much, so many.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

All, the whole, whole, entire, complete, universal.

Sweet, pleasant.
Sweetmeat, jaggery.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Sweet children.

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Causative of samajhnā) To persuade, explain.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Mother and father, parents.
Lord, master, protector.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

I. (personal pronoun)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

For, for the sake of.

Knowledge directly taught by God.

Towards.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Here, hither, in/at this place.

Early morning Murlī.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

We.
(rustic form) I.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.