रविवार 9 अगस्त 2026 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Father.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To come.

The letter K of our alphabet (used as an initial in acronyms).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Key.

I. (personal pronoun)

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Heart, courage, spirit, will.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

With, together, along with.
Company, association.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

Always, perpetually, continually, ever.

Father.

A matter, topic, subject, concern, fact, thing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Congratulations. Best wishes.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Many, much.
Very.

Because, since.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Useless, fruitless, futile, ineffective, unprofitable.

Courage, boldness.

Birth, origin, genesis.
Life, existence.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Number one.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The.

A devotee.

Face, countenance, mask, front.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

We.
(rustic form) I.

To be born.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Joy, delight, happiness.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Copy.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To hear, to listen, to pay heed.
Hearing, audition.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

To (treat as one's) own.
To adopt.
To appropriate.

Birthday.

On all sides, all around, everywhere.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Sometime, ever.

Interrogative adjective and pronoun : which.

For, for the sake of.

Pleasant, pleasant-looking, good-looking.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Love, affection, amour, amorous relationship.

Who possesses all powers, omnipotent, all-powerful, almighty.

a present, gift.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Promise, commitment.

Such, of this type.

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

Single, lonely, lonesome, solitary.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Darkness; gloom.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Class.

By, through, through the medium of, through the agency of, by means of, with.

To raise your hand.

Prize, reward, award.

Sign, signal, hint, indication, gesture.

Where, wherever.

Similar to, like, resembling, as, such as.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Happy, pleased.
Good.

Someone, anyone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Fine, subtle, thin.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Master.

A postposition denoting the subject (ergative case that is to say with a past participle).

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, the whole, whole, entire, complete, universal.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Side, direction.
Towards.

To fly.
To fade, to get dim, to vanish.
To explode.

There.

Back, back again.

Emphatic form of yah: this very.

Now.

If, if so be, in case, in the event of.

Nowadays, these days.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

He-goat.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time, occasion.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To speak, to utter, to pronounce.
To bid.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To seek, search for.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

Present, ready.

To shake, to jolt.
To swing.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Importance.
Significance.
Greatness.
Magnitude.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sweet, pleasant.
Sweetmeat, jaggery.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Supreme Soul : Śiv and not Brahmā.

To pass.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Seat.

Subject.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Conquest, victory, triumph.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Right, authority, command, possession, occupation, entitlement.

'not so', Do not believe.

Uncleanness, impurity; unholiness.

Rest, comfort, relief.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Check.

To leave.
To abandon.
To release.

The sensitive plant, Mimosa sensitiva, or M. pudica.
A sensitive or irritable person.
A delicate or frail thing.

Sorrow, unhappiness, suffering, grief, distress.

Extra.

Knowledge directly taught by God.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Shoulder.
(Bābā) Head.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Meeting, union, contact.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Holy, sacred, pure.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Practical.

Got, obtained; procured, acquired.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Kingdom, rule, reign, polity, the state.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To understand.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Company, association, contact.

Suspicion, doubt, uncertainty.

See.

Memory, remembrance.
Books of traditional code of Hindu law.

Place, spot, site.

To, upto, till, until, by.

Teacher.

Aspiration, gusto, zeal.

Or.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(emphatic form of vah) That very, that very one.

Conquering, victorious, triumphant.
A conqueror.

Remembrance, recollection, memory.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Half a cycle, half a kalpa, 2500 years.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

Attracted, charmed, allured.

Short term.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Experience.

That is, that is to say, namely (viz.).

Hope, expectation.
Wish, desire.

Attention.

Someone else, anyone else.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Later, subsequently.

The upper arm.
Support, protection, supporter.
Power, strength.

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A sacrifice; an oblation

To be sacrificed, to sacrifice oneself.

To sacrifice oneself, to devote oneself.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Fortune, fate, luck, destiny.

Gentle, noble, good.
Well-being; good.

A burden.

To fill, to refill.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Sentiment, feeling, emotion.

To forget.

Seed, kernel. Source, origin, primary cause.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Vogue.
Usage, custom.
Conduct.

Four.

Chance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

(One) who has a body, embodied, incarnate. (describes human beings)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

Contribution, gift, giving.

Country, land, native home, region, space.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Double.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Beloved, darling (child), dear.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To emerge.

Eye.

Fail.

Foreigner.

Full stop.

Cushion, throne, seat.

Family, clan.

Gift.

A rose.

Yes, yea.

Yes (polite), Yes Sir, yes Madam.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Joyous, delighted, cheerful.

Diamond.

Homework.

Interest.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Necessity, importance.
Need, requirement.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

An ear.

Enough, sufficient, adequate.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

Towards.

On, upon.
Above.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Knowledgeful.

Effort, endeavour.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Attachment, love, affection.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Opulent, very prosperous, immensely rich.

Known.
Evident, apparent.

Temple.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Labour, hard work, toil.
Industry, application.
Exercise.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Fainted, swooned, unconscious.

Unknown.
Uncertain.

Name.

Intoxication, drunkenness.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A quadrillion times (1,000,000,000,000,000 times).

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To read, to study, to recite.

Introduction, acquaintance, familiarity.

Address, whereabouts, information, knowledge.

A young plant, seedling, sapling.
A shrub.

Holiness, sanctity, purity.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning Murlī.

Love, affection, attachment.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Pity, mercy, compassion.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

King, ruler, governor, one who has the right to rule.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Road, way, path, street, lane.
Way, manner.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

A day.
Everyday, daily.

Interest, liking, taste, relish, fancy.

Word, term, sound.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Powerless, impotent, enervated.

News; information.

Connection, relationship.

Before, in front of; opposite, facing, confronting, being face to face.

Whole, entire, complete, perfect.

Magnificence, splendour, grandeur.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Success, achievement.

Body.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

All ; whole, entire, complete.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.

Second.

Service.

Set

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Slogan.

To sleep.

Surrender.

Beginning, commencement.

Clean, clear, neat, pure, transparent.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Title.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To.

Too.

Equal; similar (to); comparable (in weight or significance).

Two.

Enthusiasm, zeal.

Underline.

Genitive case of vah : of him, of her, of that, his, her.

Enthusiasm, zeal.

Answer, reply.
North.
Later.

Foreign country.

Forgetting, forgetfulness, loss of memory, obliviousness.

The world, universe.

Wonderful.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Here, hither, in/at this place.

Reasonable, rational, logical.
Appropriate.