शनिवार 15 अगस्त 2026 की दैनिक मुरली

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Coming and going.
Transmigration.

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

Ornament (of gems, or gold, or silver), jewels.

'house of love', parents' house.

Unrighteous.

Father-in-law's house;

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Boxing.

Righteous.

Future.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Boat.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

A call, summons, invocation, citation.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Prostitute.

Wrestling, struggling.

Boatman, rower.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Key.

Lucky.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Hands towards work and Heart towards lover (God). That means one should become a Karmayogi.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
Example of the life of a bride before marriage, when she lives a simple life, wears simple clothes to remove her pride and not to attract any other man’s vision to herself.

Widow.

Total.

Difficulty.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

A message.

Bravery, courage, valour, heroism.

Forgetting, forgetfulness, loss of memory, obliviousness.

Divine vision.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

A speck, stain, scar, mark, stigma, blemish.

Deprived.
Cheated, deceived, tricked.

Marriage, wedding.

Deliverance, salvation, redemption, riddance, restoration, uplift.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

To come and go, to pay visits, to make calls.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Present.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Diamond.

Talking film, as opposed to silent film.

Non-violence.

Dwelling-place, place of residence.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

A slap.

An ear.

Straight, direct.

Practical.

Income, revenue.
Proceeds, profit.
Imports, importation.

A star.
Fortune, fate, destiny.

Middle, central, mid-.
Middle, centre, the middle part.

(Mythology) Ocean of primordial milk.

Way, path, route, course, passage.

Tangible or material homeland.

Emotional experience, inner experience, realisation.

Master of the garden, Owner of the garden (title given to God).

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

(Epithet of the deity) Endowed with all the qualities.

Interruption, interference, meddling, obstacle, disturbance.

Servant or maid (male or female servant).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Head.
Top, apex, highest part or point.

Betrothal, engagement.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

Expenditure, expense, cost, outlay.

Uncleanness, impurity; unholiness.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Property, estate, wealth, affluence, prosperity.

Dance.

Body.

To learn.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

To be afraid, be frightened, be daunted, to fear, dread.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Sea or ocean of Gyān, sea or ocean of Knowledge.

(One) who practices yōg.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Serpent, snake.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Half.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

God, Ruler, Master, Lord.

Invitation.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Clean, clear, neat, pure, transparent.

Kingdom of Rāvaṇ.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Whole, entire, complete, perfect.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Brother.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Relating to the next world.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

As long as.
(with negation) until.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To fall.

A quarrel, dispute, altercation, scramble, fray.

To follow the Father (there is no article in hindi).

The beginning, the middle and the end.
From beginning to end.

To forget.

I am the soul.

Middle, centre.

Little garden, flower garden.

Funeral pyre of desire.

To live, to be alive.

To show, to direct, to indicate.

To free.

With, together with, along with, accompanied by.

Buddhist.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Guide.

Abode of Peace, Calmness, Rest, Silence.

To explain, tell.
To talk, converse.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Of kaliyug: iron-aged.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Liberate.

Every now and again; again and again; repeatedly; constantly, every moment.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

At the time of.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Everything, all.

Esteem, respect; honour, prestige, dignity.

To quarrel, to altercate, to scramble.

Cloth.
Clothing, clothes, dress, habit.

Secret.

Sea, ocean (huge expanse of water of which we cannot see the end).

Successful, effective, fruitful.

Hindu.
Indian

Able, capable, competent.
Worthy, fit.
Proper.

Right, authority, command, possession, occupation, entitlement.

Future; what has yet to be, what will be, the future.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Merciful.

Love, affection, attachment.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Life, animation, existence.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

Past.

To train, to teach, to instruct, to school.

I am the soul.

Habit.

Conquering, victorious, triumphant.
A conqueror.

Clever, wise, intelligent, careful.

Forest, wood, wilderness.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Brother and sister.

Necessity, need.
Necessary, needed.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

History and geography.

Position, situation, state, condition, stage, phase.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Low.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Back, back again.

Actor.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Exhibition.

To call, to convene, to summon, to send for, to invite.

A tribe, community, sect.
A family, house, lineage.

Road, way, path, street, lane.
Way, manner.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Conquest, victory, triumph.

Interrogative adverb: When? At what time ?

World.

Memory, remembrance.
Books of traditional code of Hindu law.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Seed, kernel. Source, origin, primary cause.

To disappear, to be destroyed.

Direction.

Story, tale, fable, narrative, religious discourse.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Brother.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Last, final, ultimate, concluding, conclusive.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Treasure.
Treasury, repository.

Way.

Subtle homeland.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Power of Yōg.

With, together, along with.
Company, association.

Just think of Me.

The Divine Kṛiṣhṇa.

Alone, by or within one's ownself; automatically.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Happy, contented.

Collected, gathered.
Together, in one lot.

Education, instruction, teaching.
Moral.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

The second of the four ages according the Hindu mythology : the silver age.

Useless, fruitless, futile, ineffective, unprofitable.

Service.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Divine, ethereal, celestial.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Fallen, depraved.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beginning, commencement.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Love, affection, amour, amorous relationship.

Even if, even though.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Holy, sacred, pure.

Sign, signal, hint, indication, gesture.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Bhagvān says, God says. (expression repeated in the Gītā)

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Creation.
The world.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Out, outside, exterior, beyond, away.
A foreign land.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To sing, to chant.
A song.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Sorrow, unhappiness, suffering, grief, distress.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Little indeed, in no part or degree, not at all, in no wise, never.

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Anything, whatsoever, anything at all.

To become a divinity.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To go up, to ascend, to climb, to rise, to increase.

Entirely, completely, totally, wholly, universally, altogether.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Connection, relationship.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To pass.

The world, universe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

After.

More. (often used as a comparison)

Interrogative pronominal adverb : Where ?

Self (myself, himself, itself, &c.).
Own, private, personal.

Ahead, in front of, before; in future.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

End.

A god, deity, divine being. (does not apply to God)

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Manner, way.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

(superlative) Of all, the most.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time, occasion.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

To, upto, till, until, by.

Emphatic form of yah: this very.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Establishment.
(in particular) The establishment of the new world.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Two, 2.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Experience.

Supreme Father.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In order, orderly.
According to his rank, his position.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Father says.

Address, whereabouts, information, knowledge.

You (between equals).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Part.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Etcetera.
Beginning.
Early, initial, primordial.

Kingdom, rule, reign, polity, the state.

Anyone, someone, any.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

Body.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone else, anyone else.

At this time, now.

Then, at that time, afterwards, thereupon, therefore, hence.

To cause to hear, to relate, to read out, to recite, to pronounce.

A man, a human being.

High, lofty, tall, raised, elevated, exalted, eminent.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

There.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The Father Śiv.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Here, hither, in/at this place.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Essence for dhārṇā.

Sweet children.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Causative of samajhnā) To persuade, explain.

Father.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By, through, through the medium of, through the agency of, by means of, with.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

I. (personal pronoun)

Continue.

Towards.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To take.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

That (to report indirect speech, example he says that).

Father.

Now.

To give.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.