शुक्रवार 25 सितंबर 2026 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Say.

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

The letter K of our alphabet (used as an initial in acronyms).

Now.

To come.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

You (between equals).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

To can, to be able to.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

Fallen, depraved.

To remain, to stay.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Father.

Knowledge directly taught by God.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Etcetera.
Beginning.
Early, initial, primordial.

Many, much.
Very.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All, the whole, whole, entire, complete, universal.

There.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The Father says.

A matter, topic, subject, concern, fact, thing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

In.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Knowledge.

To take.

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Continue.

To give.

To sing, to chant.
A song.

To fall.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

To understand.

Tree, shrub.

Certainly, undoubtedly, positively, without fail.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

First class.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

On this account, for this reason, hence, therefore.

Whatever, whatsoever, anything.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

River.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

By, through, through the medium of, through the agency of, by means of, with.

Golden age.

To be born.

Sometime, ever.

For, for the sake of.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A postposition denoting the subject (ergative case that is to say with a past participle).

Supreme Soul : Śiv and not Brahmā.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To repeat.

Spiritual.

Sea, ocean (huge expanse of water of which we cannot see the end).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

All ; whole, entire, complete.

University.

Or.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

World.

Half a cycle, half a kalpa, 2500 years.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Someone else, anyone else.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Bomb.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Hidden, secret, latent, confidential.

Thousand, 1000.

History and geography.

(Relative pronoun) When.

Birth, origin, genesis.
Life, existence.

Falsehood, lie, untruth.
False, untrue, incorrect.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Funeral pyre of desire.

Lakṣmī and Nārāyaṇ.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Confidence, faith, certainty.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

(genitive case of sab) Of everyone.

With, together with, along with, accompanied by.

(Causative of samajhnā) To persuade, explain.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To sleep.

Spiritual.

Then, at that time, afterwards, thereupon, therefore, hence.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Year.

Viceless world.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Authority.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Sentiment, feeling, emotion.

Illness, sickness, disease, ailment.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

To call, to convene, to summon, to send for, to invite.

To taste, to relish.

To go up, to ascend, to climb, to rise, to increase.

To put in, to pour, to drop, to thrust.

Necessity, need.
Necessary, needed.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Predicament, misery, miserable state, distress.
Hell.

Earth.

Father.

First.

Furniture.

At this time, now.

Region of lies, falsehood, deception.

False, fictitious, untrue, sham, mock, feigned.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

interrogative pronoun. Who

Under, below, at the bottom of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Joy, delight, happiness.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

City of Kr̥iṣhṇa.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'taking and giving'. Transaction, exchange, dealings.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Written in advance, fixed, predestined.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To read, to study, to recite.

Part.

Holiness, sanctity, purity.

To throw, to cast, to hurl, to fling, to toss.

From day to day, day by day, every day, daily; always, continually.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Purity.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Right.

Patient endurance, forbearance, tolerance.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Suspicion, doubt, uncertainty.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

The Divine Kṛiṣhṇa.

In the murlis, the soul’s inner state, experienced through its awareness, thoughts and relationship with the Father; the word can also denote the spiritual stage it develops or attains. This state may be peaceful, powerful, fluctuating or stable: stability is a desired quality, not an inherent meaning of the word. BK practice aims to maintain an elevated state in action and in the face of circumstances.

Happiness, pleasure, comfort, felicity, contentment.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Teacher.

The second of the four ages according the Hindu mythology : the silver age.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

(Attitude of) renunciation, detachment (from worldly affairs).

The inheritance. What our father leaves behind after he leaves.

Vicious.

The beginning, the middle and the end.
From beginning to end.

A man, human being.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

If, if so be, in case, in the event of.

Oh ! O !

'not so', Do not believe.

Today.

Nowadays, these days.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

The whole, complete, undivided, indivisible.

Newspaper.

Immortal, eternal, undying.
A god, deity.

English, British.
English, the English language.

To (treat as one's) own.
To adopt.
To appropriate.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Blessing, benediction.

Not manifest, not apparent, imperceptible, indistinct.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Strength of arm, bodily strength or vigour.

Goat.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Powerful, strong, possessing vigour and vitality.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Rainy season, the rains (the third of the six seasons).
Rain.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Battery.

Limitless, unlimited, unbounded.

The unlimited Father.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Bhagvān says, God says. (expression repeated in the Gītā)

A devotee.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Begging, indigence.

To forget.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To speak, to utter, to pronounce.
To bid.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Calamity.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Centre.

Change.

Charge.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To free.

(Bābā) Who considers himself as the body, bodily proud.

(Bābā) Who considers himself as the soul which animates the body.

A god, deity, divine being. (does not apply to God)

Vocation, occupation, business, work.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Essence for dhārṇā.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Two, 2.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Second.
Other, another.
Next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To emerge.

The Ganges (considered to be the most sacred river by the Hindus).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The Bhagvān, the Supreme Being or the God of the Gītā.

God Fatherly World University. Our school open to all where God teaches how to obtain liberation from this world of suffering (hell), become pure, obtain a right to paradise and claim a high position in paradise.

Good morning.

Guarantee.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

State, condition.
(plural) Conditions, circumstances.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Hospital.

Collected, gathered.
Together, in one lot.

Iron-aged.

Sign, signal, hint, indication, gesture.

As much as this, this much; so much, so many.

Where, wherever.

Similar to, like, resembling, as, such as.

An animal, a beast.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Bacteria, microbe.

Light, flame, lustre.
Vision.

Step, pace, footstep.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Who makes happiness.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Form of kām in the locative plural: in desires.

Story, tale, fable, narrative, religious discourse.

Body, appearance, person.

In front of, ahead of, before.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Anger, wrath, fury, rage.

Form of krōdh in the locative plural : in angers.

Anything, whatsoever, anything at all.

A tribe, community, sect.
A family, house, lineage.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

A hundred thousand, 100 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

Able, capable, competent.
Worthy, fit.
Proper.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Greed, avarice, covetousness.
Temptation, lure.

A mosquito, a gnat, a midge.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A palace, palatial mansion.

Known.
Evident, apparent.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

As if, as though, supposing, one might suppose.

Destination, stage, storey.

Way, path, route, course, road, track, passage, outlet.

Desire, will, inclination.
Pleasure.

To make deferential salutation.
To bow low.
To yield.

A large concourse of people for religious or commercial purposes, a fair.

Meeting, union, contact.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Remember Me.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Heavy (rain), torrential.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Naked, nude, bare.
Leafless.
Shameless.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Intoxication, drunkenness.

Result, consequence, conclusion.

Natural.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Father.

To teach, to instruct, to educate.

A fairy.
(fig.) A beautiful woman.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Holy, sacred, pure.

Peace.

Peace and prosperity.

Notwithstanding, even then, in spite of that.

Anew, afresh.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To grind, to pound, to powder, to mill.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Almost disappeared.

Prosperity.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A thin cake of meal fried in ghī or oil.

Creator, composer, author.

Creator one who makes.

Secret, mystery, secrecy.

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Night.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

Real.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

True, right.
Truth.
Really!

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Ordinary, simple, common, commonplace, usual, moderate.

Sādhū and sant, sādhū and saint.

Marriage, wedding.

A money-lender, private banker, rich man, man of means.

Cooperation, collaboration.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

News; information.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Near (in place or time), beside, proximate, close by, at hand.

Opulent, wealthy.

Whole, entire, complete, perfect.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Body.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Of satyug, of the age of truth, golden aged.

Science.

See.

Tiger, lion.
A lion of a man, a brave man.

Service.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silver.

Silver age.

Except, but, with the exception (of).

Slogan.

Gold, an excellent thing.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Supreme.

Supreme Father.

Sun.

A word uttered while offering oblation to sacrificial fire. Burnt.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Trouble, distress.
Ailment.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Body.

Brilliant, refulgent, luminous, glowing, resplendent.

A little, some, meagre, scanty.
Short.

Time.

The three, all three.

An arrow.

Third.

You know.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Universe.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Detached.
A recluse, one who is not attached to worldly affairs.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vēd and Śhāstra, Vedas and sacred texts.

Vicious world.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Conquest, victory, triumph.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To disappear, to be destroyed.

The world, universe.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

In the murlis, a connection or orientation of attention, especially the soul’s conscious relationship with the incorporeal Father through remembrance. This practice is presented as a means of purifying the soul and transforming conduct, and is meant to permeate life beyond particular sessions. Some passages also use योग for ordinary connections, while others reserve the term for remembrance of God.

Power of Yōg.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.