मम्मा की मुरली - 017

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Leaf (of a tree).
Playing card.

Thumb, great toe.

Gramophone.

Absorbed, engrossed, merged, vanished, disappeared.

The holy fig-tree, Ficus religiosa.

Dull. Slow to learn or to understand.

Heavenly abode, death.
(Bābā) Abode of paradise (golden age of Earth where the gods and goddesses reside).

Glitter, brilliance, splendour, flash, gleam.

Stock.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

Backbone.

Submerged in water.
Watery, hydrous.

Eclipse.
Taking, catching, seizing.

Tree, shrub.

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

Late, deceased.
Inhabitant of heaven.

New world.

Tree, bush.

To weep, to cry, to bewail, to lament.

Size.

To recognize, to identify. To distinguish, to discern, to discriminate.

Destruction.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Void of life, cold, immobile, inanimate and rendered inert.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Inspiration, urge, drive, motive, induction.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Atom.

Hungry, esurient, craving.

Brilliant, sparkling, glittering, splendid.

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

Minimum.

To fill, to refill.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Purity.

Silence.

Calamity.

Side, direction.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Talking film, as opposed to silent film.

Power.

Age.

All.

Means, medium, instrument.

Inanimate, immovable, inert.
Idiot, stupid.

Connection.

To stud, to inlay, to fix, to set, to mount, to put in.

(superlative of kam) At the very least.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Light.
(Bābā) Electricity.

Creation of human beings.
Human world.

(suffix) Having the form of, of the shape of, similar to.

Like, similar, alike, resembling.

Beginning, commencement.

Freed from bonds, freed from bondage, freed from attachment to the world.

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

Skin, hide.

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

Low.

Cloth.
Clothing, clothes, dress, habit.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Small, little, short, young, petty, subordinate, junior, insignificant.

Effort, endeavour.

To show, to direct, to indicate.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Last.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Creator one who makes.

To get stuck up, to be held up.

Civil.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Earth, soil, clay, dirt, dust.
Mortal remains.

Judgment, decision, conclusion.

Prince.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

Part.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Establishment.
(in particular) The establishment of the new world.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

First.

Door, doorway, gate, exit.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Snake, serpent.

Side.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Picture, painting, illustration, figure, photo.

Able, capable, competent.
Worthy, fit.
Proper.

Natural.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Black, dark.
Lord Kr̥iṣhṇa.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Poor, helpless.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Ended, completed, concluded.

(regional) I.

Ever pure.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Without, devoid of, bereft of.

Pure.

To go up, to ascend, to climb, to rise, to increase.

Immortal, eternal, undying.
A god, deity.

Golden age.

Incorporeal world.

Creator, composer, author.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Hurry, haste.
Quickly, urgently, immediately.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Condition, state, age, stage, phase.

Entirely, completely, totally, wholly, universally, altogether.

To free.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Father, procreator, progenitor.

Darkness; gloom.

The unlimited Father.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Iron age. Kaliyug.

Old.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

True, right.
Truth.
Really!

Stage.
(Bābā) State, condition.

Everything else, everyone else, all the rest.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To leave.
To abandon.
To release.

Body.

Change.

Body.

Ignorance, paucity of knowledge.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Copper.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Supreme Soul.

Got, obtained; procured, acquired.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Anything, whatsoever, anything at all.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To purify.

Generation.

To eat and drink.
Food, eating and drinking.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Relation, relationship, connection.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Old, elderly, aged.
An aged man, old man.

On, upon.
Above.

Limitless, unlimited, unbounded.

Ever healthy.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Silver.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon, above, upward, over.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Soul.

One another.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Someone else, anyone else.

To be afraid, be frightened, be daunted, to fear, dread.

(it) Means, that is.

Good luck, fortune.

To increase, to multiply, to grow, to progress, to advance.

World.

Time.

To be born.

Vocation, occupation, business, work.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Third.

Ever.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

To live, to be alive.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Supreme Father.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Premature death.

Anew, afresh.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

To train, to teach, to instruct, to school.

There, thither, on that side, that way, away.

Birth, origin, genesis.
Life, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Word, term, sound.

Or, either.

As much as, as many, how much, however much.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Minute.

Introduction, acquaintance, familiarity.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Gentle, noble, good.
Well-being; good.

Two, 2.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To make stay, to make remain.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Joy, delight, happiness.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Sometime, ever.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The Father says.

Direct.

Secular, earthly, worldly, mundane.

Genitive case of vah : of him, of her, of that, his, her.

With, together, along with.
Company, association.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Here, hither, on this side, this way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Interrogative pronominal adverb : Where ?

sab + kō : everything, everyone.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(superlative) Of all, the most.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Several, sundry, divers, some, some few.

A little, some, meagre, scanty.
Short.

To move away, to go away, to recede, to withdraw.

Back, back again.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

With, together with, along with, accompanied by.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Peace, calmness, quiet, tranquillity, quietude, silence.

Difference, distinction, distance.

Composition, artistic creation; structure.
(Bābā) Creation.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Brother.

Where, wherever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Heart, courage, spirit, will.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

You (between equals).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to, in conformity with.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Creation.
The world.

Second.
Other, another.
Next.

'not one'. Many, several, various, much, abundant.

To be liked.
To be agreeable, to be pleasing, to be appealing.

I. (personal pronoun)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Here, hither, in/at this place.

(emphatic form of vah) That very, that very one.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The inheritance. What our father leaves behind after he leaves.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Emphatic form of yah: this very.

King, monarch, prince.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Necessity, importance.
Need, requirement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(Causative of samajhnā) To persuade, explain.

Below, under, beneath, at the bottom, down, below.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Yes, yea.

Each, every.
Each one, everybody.

Real, actual.
Accurate.

(genitive case of sab) Of everyone.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

Life.

Known.
Evident, apparent.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Name.

Everything, all.

See.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

'not so', Do not believe.

Address, whereabouts, information, knowledge.

To sleep.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Duty.
To be done, to be accomplished.

To, upto, till, until, by.

Today.

There.

End.

To (treat as one's) own.
To adopt.
To appropriate.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sorrow, unhappiness, suffering, grief, distress.

Opinion, view. Doctrine (which contains the author's opinions).

Happy, contented.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Knowledge.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Similar to, like, resembling, as, such as.

Why.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

To take.

For, for the sake of.

The soul, the spirit, the self.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Always, perpetually, continually, ever.

Remembrance, recollection, memory.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Because, since.

Whatever, whatsoever, anything.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

But, however.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Some, any, someone, anyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Happiness, pleasure, comfort, felicity, contentment.

In.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Ahead, in front of, before; in future.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Certainly, undoubtedly, positively, without fail.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Father.

As much as this, this much; so much, so many.

A god, deity, divine being. (does not apply to God)

Life, animation, existence.

To can, to be able to.

On this account, for this reason, hence, therefore.

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Relative pronoun) When.

A man, a human being.

To understand.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A matter, topic, subject, concern, fact, thing.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Supreme Soul : Śiv and not Brahmā.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Say.

Opposite, inimical, other, alien, higher.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Then, again, afterwards, thereafter, in future, a second time.

A postposition denoting the subject (ergative case that is to say with a past participle).

Now.

To remain, to stay.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To know, to become aware of, to perceive.

All, the whole, whole, entire, complete, universal.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Continue.

To go, to depart, to lose, to flow.

If, if so be, in case, in the event of.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

Knowledge directly taught by God.

Then, at that time, afterwards, thereupon, therefore, hence.

To give.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.