मम्मा की मुरली - 019

The eye.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Viceless.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Truth.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Head.

College.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

True, right.
Truth.
Really!

Third.

Corruption, depravity, wantonness.

Remover of sorrow, unhappiness, suffering, grief, distress.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Ancient, old, outdated, antique.

Fight, war, battle, quarrel, encounter, clash, enmity.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Happiness Maker.

Reality, truth.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Court.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

To quarrel, to altercate, to scramble.

Peace.

Life.

To grind, to pound, to powder, to mill.

War, warfare, battle, fight, fighting, combat, hostilities.

A man, human being.

Incomplete, unfinished, imperfect, deficient.

Truthful, veracious, (one) who speaks the truth, a truthful person.

Real, essential, actual, genuine.

Welcome.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Sentiment, feeling, emotion.

First.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Purity.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Founder, establisher, creator.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Name of the founder of the Sikh sect.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A quarrel, dispute, altercation, scramble, fray.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

One.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

Late, deceased.
Inhabitant of heaven.

Up.

Premature death.

Hall.

Except, but, with the exception (of).

All qualities.
Possessing all qualities (an epithet of the deity).

Change.

True, veritable.
Veracity, truth, verity.

Self.

Temple.

Inhabitant of Bhārat.

Real, actual.
Accurate.

Way, measure, device, cure, remedy.

Abode.

But.

Contribution, gift, giving.

The phrase "golden sparrow" is a metaphor that symbolizes wealth, prosperity, and cultural richness. India is known as the "land of the golden sparrow" because of its historic prosperity, immense wealth, and rich cultural heritage.

A leader.
Pioneer.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

Eulogy, praise.
(hindi) Prayer, invocation.

World peace.

To speak, to utter, to pronounce.
To bid.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Four.

Biography. The history of a person's life.

To weep, to cry, to bewail, to lament.

The second of the four ages according the Hindu mythology : the silver age.

To be.

Whole, entire, complete, perfect.

Disease, illness, ailment, sickness, malady, affliction.

World.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

The medical profession, medicine.

Knowledge, acquaintance.

Eye.

Real life.

Education, instruction, teaching.
Moral.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Unclean, unholy, impure, defiled.

Falsehood, lie, untruth.
False, untrue, incorrect.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Right.

Theft or swindle.

Sea or ocean of Gyān, sea or ocean of Knowledge.

A field, a farm.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

Kingdom of Rāvaṇ.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

A lawyer, pleader, an advocate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

King, monarch, prince.

English, British.
English, the English language.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

State, condition.
(plural) Conditions, circumstances.

A money-lender, private banker, rich man, man of means.

Finger, finger's breadth.

The Moon.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Iron-aged.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Important, necessary, needful, compulsory, indispensable.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ever.

Creation of human beings.
Human world.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To sow, to plant.

To cry, to shout, to squeak.

A staff, stick, wand.

Golden aged.

University.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

The best, good, excellent, superior.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Student.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To learn.

Today.

Incorporeal.

Judge.

Wife.

Man.
Soul.

Pity, mercy, compassion.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Knowledgeful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Head.
Top, apex, highest part or point.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Uncleanness, impurity; unholiness.

A painter, an artist.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

A god, a deity.

Science.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

To live, to be alive.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Picture, painting, illustration, figure, photo.

Happy, contented.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Stage.
(Bābā) State, condition.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

To change, to modify, to transform.

Correct.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Below, under, beneath, at the bottom, down, below.

Supreme Father.

Subjects, public, people.

Got, obtained; procured, acquired.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Single, lonely, lonesome, solitary.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Seed, kernel. Source, origin, primary cause.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Domestic.
A household.
Householder.

Hospital.

A saying, proverb.

(superlative of kam) At the very least.

Not.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Effort, endeavour.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Sign, signal, hint, indication, gesture.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Doctor.

Old, elderly, aged.
An aged man, old man.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Engineer.

Ever healthy.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Sun.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Practical.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Sometime, ever.

Where, wherever.

To train, to teach, to instruct, to school.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Power, force, strength, might.

One another.

Blood.
Killing, slaughter, murder.

Position, situation, state, condition, stage, phase.

The three, all three.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Someone else, anyone else.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Or, either.

To be afraid, be frightened, be daunted, to fear, dread.

One who knows. An epithet for Śhivbābā.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To fall.

See.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Untimely, unseasonable, inopportune, premature.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, pure.

To show, to direct, to indicate.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Time.

Address, whereabouts, information, knowledge.

Peace, calmness, quiet, tranquillity, quietude, silence.

Name.

Life, animation, existence.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Wish, desire, will.

Fate, destiny.

Third.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A god, deity, divine being. (does not apply to God)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Anything, whatsoever, anything at all.

High, lofty, tall, raised, elevated, exalted, eminent.

A little, some, meagre, scanty.
Short.

On, upon, above, upward, over.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To cause to hear, to relate, to read out, to recite, to pronounce.

Of.

Anew, afresh.

Place, spot, site.

Woman, wife.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Two, 2.

Brother.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Interrogative pronominal adverb : Where ?

Christ.

Husband, master.

Word, term, sound.

Time, occasion.

Known.
Evident, apparent.

(it) Means, that is.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Minute.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Introduction, acquaintance, familiarity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Always, perpetually, continually, ever.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Closed, shut, locked, locked up.
Stopped, discontinued.

Destruction.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Silence.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Father, procreator, progenitor.

Why.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To enquire, to ask, to investigate, to interrogate, to question.

Interrogative adverb: When? At what time ?

Anger, wrath, fury, rage.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Here, hither, on this side, this way.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

That is, that is to say, namely (viz.).

To pass.

School.

Status.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Side, direction.
Towards.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To hear, to listen, to pay heed.
Hearing, audition.

Ahead, in front of, before; in future.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To leave.
To abandon.
To release.

Difference, distinction, distance.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Poor, helpless.

Able, capable, competent.
Worthy, fit.
Proper.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Several, sundry, divers, some, some few.

Genitive case of vah : of him, of her, of that, his, her.

Knowledge.

According to, in conformity with.

Creation.
The world.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

interrogative pronoun. Who

(emphatic form of vah) That very, that very one.

Sorrow, unhappiness, suffering, grief, distress.

In.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Emphatic form of yah: this very.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Self (myself, himself, itself, &c.).
Own, private, personal.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Causative of samajhnā) To persuade, explain.

Connection, relationship.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Knowledge directly taught by God.

Etcetera.
Beginning.
Early, initial, primordial.

Anyone, someone, any.

There, thither, on that side, that way, away.

(genitive case of sab) Of everyone.

Certainly, undoubtedly, positively, without fail.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To be confused.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To teach, to instruct, to educate.

Holiness, sanctity, purity.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Body.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Because, since.

Here, hither, in/at this place.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Many, much.
Very.

Then, at that time, afterwards, thereupon, therefore, hence.

(superlative) Of all, the most.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A man, a human being.

You (between equals).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Establishment.
(in particular) The establishment of the new world.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yes, yea.

Each, every.
Each one, everybody.

If, if so be, in case, in the event of.

Second.
Other, another.
Next.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

Interrogative adjective and pronoun : which.

As much as this, this much; so much, so many.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

'not so', Do not believe.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But, however.

To can, to be able to.

Good.
Well.
All right, well done.
So long.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A postposition denoting the subject (ergative case that is to say with a past participle).

By, through, through the medium of, through the agency of, by means of, with.

There.

(Relative pronoun) When.

Some, any, someone, anyone.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Gentle, noble, good.
Well-being; good.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To (treat as one's) own.
To adopt.
To appropriate.

Similar to, like, resembling, as, such as.

With, together, along with.
Company, association.

A matter, topic, subject, concern, fact, thing.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

All, the whole, whole, entire, complete, universal.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

Remembrance, recollection, memory.

Supreme Soul : Śiv and not Brahmā.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Say.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Continue.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To know, to become aware of, to perceive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To give.

To remain, to stay.

The soul, the spirit, the self.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, again, afterwards, thereafter, in future, a second time.

Father.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To go, to depart, to lose, to flow.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.