मम्मा की मुरली - 204

Eclipse.
Taking, catching, seizing.

Immovable, immobile, stationary, motionless, still, firm.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

Kerosene, paraffin.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To detach.

Form.

To shake, to jolt.
To swing.

Hospital.

Brake.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The name Rām.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

School, educational institution, college, seminary.

Bone.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Ever pure.

Ever healthy.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Pure.

Liberator.

Minister.

Divine vision.

Practice.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Health.

Dirt, filth.
Scum.

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To cheat, to dupe, to defraud.

An abusive or contumelious expression, abuse, foul or insulting language.

Incorporeal, bodiless, unembodied.

Correct.

One.

To cross.

Governor.

Mental, born of the mind.
Mentally, through the mind.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Third.

Meat, flesh.

Month.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

To prate, chatter, jabber, babble; to rave; to indulge in obscene or ribald talk; to rail (at).

Present, gift, offering.
Meeting, iṉterview.

Controlling power.

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

Unrighteous.

Wealthy.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Spare, extra, surplus.
Superfluous, useless, worthless.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Ever.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Status.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To go up, to ascend, to climb, to rise, to increase.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Attachment.

Throught the deed.

Mother.

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

Endurance, tolerance, forbearance.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Right.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Effort, endeavour.
Attempt.
Care.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

(suffix) Having the form of, of the shape of, similar to.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Happiness.

Loose.

To sulk/to be sulky, to be displeased.

Goods; luggage, bag and baggage; material, stuff; stock.

Eulogy, praise.
(hindi) Prayer, invocation.

Surgeon.

A commentary, annotation, gloss.

Foot, leg.

Position.

Light, flame, lustre.
Vision.

Change.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Like.
Example.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

Cart, coach, cab, vehicle, carriage, train.

To pass time.

A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.

Merciful.

Enduring, forbearing, tolerant.

Special.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

Use.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To purify.

To speak, to utter, to pronounce.
To bid.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Introduction, acquaintance, familiarity.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Parents, mother and father.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Company, association, contact.

Closed, shut, locked, locked up.
Stopped, discontinued.

Purity.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Control.

Impure.

All qualities.
Possessing all qualities (an epithet of the deity).

Defect, demerit, vice, fault.

Cautiousness, watchfulness.

To blossom, to bloom.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To become a divinity.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Third.

Light.
(Bābā) Electricity.

A god, deity, divine being. (does not apply to God)

Relation.

Anything, whatsoever, anything at all.

Goodness, virtue, merit.

Liberate.

Mind.

A helper, an assistant.
Auxiliary, assistant.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

Through speech.

World.

Doctor.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To cause to be given, to cause to be handed over.

Daily routine.
Daily observance of bk rules throughout the day.

To feel.

Dirty, filthy.
Morbid.

Righteous.

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

Pity, compassion, mercy.

Teacher.

On, upon.
Above.

Eye.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Everything.

Feeling.

Iron.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Storm, tempest, hurricane, typhoon.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Word, term, sound.

Here, hither, on this side, this way.

To put in, to pour, to drop, to thrust.

Disease, illness, ailment, sickness, malady, affliction.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To be.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Royal.

And the rest, et cætera, and so forth.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To show, to direct, to indicate.

Four.

To quarrel, to altercate, to scramble.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Step, pace, footstep.

Mother and father, parents.
Lord, master, protector.

Son of the Supreme soul.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Life.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To read, to study, to recite.

Centre.

Copper.

Relation, relationship, affinity, connection.

Like, similar, alike, resembling.

Black, dark.
Lord Kr̥iṣhṇa.

Born, created, begotten, produced, earned.
Income, gain, production.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Generation.

Here and there.

False, fictitious, untrue, sham, mock, feigned.

Note.

A friend, companion.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Subtle.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Burden, load.

Goddess and god.

The medical profession, medicine.

Engineer.

Golden.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Physical, bodily.

A hermit, a religious mendicant.

Silver.

Sun.

Whole, entire, complete, perfect.

Small, little, short, young, petty, subordinate, junior, insignificant.

On, upon, above, upward, over.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Soul.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Unclean, unholy, impure, defiled.

Christian.

I am a soul. I am the soul.

Blood.
Killing, slaughter, murder.

Lakṣmī and Nārāyaṇ.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Body.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Condition, state, age, stage, phase.

Picture, painting, illustration, figure, photo.

Necessity, need.
Necessary, needed.

Different, separate, apart, distinct.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

See.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Standing, erect, upright, straight, vertical, steep, stationary.

Kingdom, rule, reign, polity, the state.

Happy, contented.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Or, either.

A little, some, meagre, scanty.
Short.

Father.

Poor, helpless.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Necessity, need, requirement.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Natural.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Father.

Supreme.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Yes, yea.

Each, every.
Each one, everybody.

A quarrel, dispute, altercation, scramble, fray.

Spiritual.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Of.

Real life.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

A man, human being.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(it) Means, that is.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Entirely, completely, totally, wholly, universally, altogether.

To free.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Sometime, ever.

Gentle, noble, good.
Well-being; good.

To leave.
To abandon.
To release.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Road, way, path, street, lane.
Way, manner.

To make stay, to make remain.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Holy, sacred, pure.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

(superlative) Of all, the most.

Right, authority, command, possession, occupation, entitlement.

To learn.

A thin cake of meal fried in ghī or oil.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Middle, centre.

To move away, to go away, to recede, to withdraw.

Fight, war, battle, quarrel, encounter, clash, enmity.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Second.
Other, another.
Next.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Two, 2.

Able, capable, competent.
Worthy, fit.
Proper.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Name.

A day.
Everyday, daily.

I. (personal pronoun)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Here, hither, in/at this place.

To sleep.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Offspring, children, descendants.
A son or daughter.

To sing, to chant.
A song.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Power.

Towards.

The inheritance. What our father leaves behind after he leaves.

You (between equals).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The Father says.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Always, perpetually, continually, ever.

Genitive case of vah : of him, of her, of that, his, her.

Emphatic form of yah: this very.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

King, monarch, prince.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Necessity, importance.
Need, requirement.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Why.

Advantage, gain, profit, benefit, utility, use, good result.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

All ; whole, entire, complete.

To hear, to listen, to pay heed.
Hearing, audition.

To train, to teach, to instruct, to school.

There, thither, on that side, that way, away.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(genitive case of sab) Of everyone.

Brother.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Notwithstanding, even then, in spite of that.

Stage.
(Bābā) State, condition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

With, together, along with.
Company, association.

Because, since.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To fall.

To teach, to instruct, to educate.

High, lofty, tall, raised, elevated, exalted, eminent.

To be liked.
To be agreeable, to be pleasing, to be appealing.

interrogative pronoun. Who

Father, procreator, progenitor.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

As much as this, this much; so much, so many.

Interrogative pronominal adverb : Where ?

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Address, whereabouts, information, knowledge.

To enquire, to ask, to investigate, to interrogate, to question.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Several, sundry, divers, some, some few.

Many, much.
Very.

To forget.

Duty.
To be done, to be accomplished.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Etcetera.
Beginning.
Early, initial, primordial.

Similar to, like, resembling, as, such as.

(Causative of samajhnā) To persuade, explain.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To be born.

Opinion, view. Doctrine (which contains the author's opinions).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Where, wherever.

Interrogative adjective and pronoun : which.

To pass.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

All, the whole, whole, entire, complete, universal.

(emphatic form of vah) That very, that very one.

Good.
Well.
All right, well done.
So long.

Whatever, whatsoever, anything.

Connection, relationship.

To take.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

That is, that is to say, namely (viz.).

sab + kō : everything, everyone.

Some, any, someone, anyone.

In.

Knowledge.

Knowledge directly taught by God.

A man, a human being.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, for the sake of.

Anyone, someone, any.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

But, however.

Father.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Everything, all.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Ahead, in front of, before; in future.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

A postposition denoting the subject (ergative case that is to say with a past participle).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Practical.

'not so', Do not believe.

On this account, for this reason, hence, therefore.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Life, animation, existence.

Sorrow, unhappiness, suffering, grief, distress.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Relative pronoun) When.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Such, of this type.

Time.

Remembrance, recollection, memory.

There.

By, through, through the medium of, through the agency of, by means of, with.

Then, at that time, afterwards, thereupon, therefore, hence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

If, if so be, in case, in the event of.

To understand.

Continue.

Supreme Soul : Śiv and not Brahmā.

Say.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

To remain, to stay.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

Now.

To give.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

That (to report indirect speech, example he says that).

Happiness, pleasure, comfort, felicity, contentment.

To go, to depart, to lose, to flow.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.