मम्मा की मुरली - 209

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Proper, fit, correct, all right.

To chew the cud, to ruminate.

Chance.

To lose, to squander.

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

Elizabeth.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Hospitality.

Before, in front of; opposite, facing, confronting, being face to face.

To earn, to acquire, to get.
To accumulate, to save.

Religion.

Royalty.

Time, occasion, turn.
Position, office, rank, order.

Royal.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Vocation, occupation, business, work.

Meat, flesh.

Month.

Trouble, distress.
Ailment.

Morning, dawn.

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

Purity.

Study, education, learning.

Earnings.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Temple.

The good spiritual guide, the true spiritual guide, God.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

King.

The world, universe.

Loss, damage, harm, disadvantage.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Busy.

Righteous.

Eight.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Activity.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Intoxication, drunkenness.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Accurate.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Six, 6.

Nine.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Money-lending business, banking.

Sixty.

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

Steadiness, firmness, stability.

A money-lender, private banker, rich man, man of means.

Attention.

A tribe, community, sect.
A family, house, lineage.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Teacher.

Just pride, boast, glory.

A cow.
A bull, an ox, a bullock.

Bathing, ablution.
Purification, lustration.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Hundred, 100.
Many, numerous.

Out, outside, exterior, beyond, away.
A foreign land.

Power.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Woman, wife.

To teach, to instruct, to educate.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Future; what has yet to be, what will be, the future.

Husband, master.

Active, smart, agile.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Unfortunate, ill-fated, unlucky.

Bank, shore, edge, border, verge.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Master.

Meter.

Right, authority, command, possession, occupation, entitlement.

Body.

Esteem, respect; honour, prestige, dignity.

Perhaps, probably, possibly.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Good luck, fortune.

Time, occasion.

Attachment, fascination, fondness, addiction.

Crown.

Light, cheap, thin, faint.

Weak, feeble, ineffectual.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

A dweller, an inhabitant.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Joy, delight, happiness.

To rain, to fall in showers.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Direct.

To wake up, to awaken.

Natural.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Barrister.

Business.

The brain, mind intellect; conceit.

Mind.

Far from, far off from.

To remember, to mention (especially the name of God).

A dream.

Double.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Prestige, honour, respect.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Concern.
Care, heed.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Storm, tempest, hurricane, typhoon.

Hurry, haste.
Quickly, urgently, immediately.

Right.

To live, to be alive.

To read, to study, to recite.

Able, capable, competent.
Worthy, fit.
Proper.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

By oneself, on one's own.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Service.

Low.

(superlative of kam) At the very least.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Cautious, watchful.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Important, necessary, needful, compulsory, indispensable.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Towards.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Centre.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To think, to reflect, to ponder over, to consider.

Here and there.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Stock.

Subtle.

Old, elderly, aged.
An aged man, old man.

Engineer.

Interruption, interference, meddling, obstacle, disturbance.

Advantage, gain, profit, benefit, utility, use, good result.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To train, to teach, to instruct, to school.

There, thither, on that side, that way, away.

Struck.
O'clock.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

One another.

Manner, way.

A little, some, meagre, scanty.
Short.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To sleep.

Time.

Delay, lag.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In front of, ahead of, before.

Towards.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Or, either.

Gentle, noble, good.
Well-being; good.

Father.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Fate, destiny.

As much as, as many, how much, however much.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light.
(Bābā) Electricity.

Importance.
Significance.
Greatness.
Magnitude.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The Father says.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Birth, origin, genesis.
Life, existence.

Difficult, hard, intricate.
Difficulty, hardship.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Punishment, penalty.

Anything, whatsoever, anything at all.

Yes, yea.

Side, direction.
Towards.

A book.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

To be born.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Supreme Father.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Class.

Education, instruction, teaching.
Moral.

Ahead, in front of, before; in future.

A man, human being.

Authority.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Life, animation, existence.

Genitive case of vah : of him, of her, of that, his, her.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Body.

'not one'. Many, several, various, much, abundant.

Father, procreator, progenitor.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

On, upon.
Above.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Everything, all.

Here, hither, on this side, this way.

Two, 2.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Power, force, strength, might.

Doctor.

To learn.

Status.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Sometime, ever.

To leave.
To abandon.
To release.

Opinion, view. Doctrine (which contains the author's opinions).

Company, association, contact.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Anyone, someone, any.

On, upon, above, upward, over.

High, lofty, tall, raised, elevated, exalted, eminent.

Difference, distinction, distance.

Labour, hard work, toil.
Industry, application.
Exercise.

Interrogative adjective and pronoun : which.

Picture, painting, illustration, figure, photo.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

As much as this, this much; so much, so many.

I. (personal pronoun)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Always, perpetually, continually, ever.

Name.

Standing, erect, upright, straight, vertical, steep, stationary.

Kingdom, rule, reign, polity, the state.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Wealth, riches, money.

To show, to direct, to indicate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Many, much.
Very.

Whatever, whatsoever, anything.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Experience.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Emphatic form of yah: this very.

Why.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

You (between equals).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Certainly, undoubtedly, positively, without fail.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Good.
Well.
All right, well done.
So long.

Brother.

Someone else, anyone else.

Known.
Evident, apparent.

With, together, along with.
Company, association.

Holiness, sanctity, purity.

See.

To (treat as one's) own.
To adopt.
To appropriate.

Interrogative pronominal adverb : Where ?

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Address, whereabouts, information, knowledge.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Here, hither, in/at this place.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Because, since.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To take.

For, for the sake of.

(superlative) Of all, the most.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

A god, deity, divine being. (does not apply to God)

Establishment.
(in particular) The establishment of the new world.

But, however.

To increase, to multiply, to grow, to progress, to advance.

To explain, tell.
To talk, converse.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

interrogative pronoun. Who

Poor, helpless.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Causative of samajhnā) To persuade, explain.

Several, sundry, divers, some, some few.

Otherwise, or else, if not, lest, but for.
No, certainly not.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

All, the whole, whole, entire, complete, universal.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Knowledge directly taught by God.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Holy, sacred, pure.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Some, any, someone, anyone.

In.

(emphatic form of vah) That very, that very one.

Similar to, like, resembling, as, such as.

Today.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A man, a human being.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Practical.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

On this account, for this reason, hence, therefore.

Remembrance, recollection, memory.

Such, of this type.

Connection, relationship.

The soul, the spirit, the self.

Etcetera.
Beginning.
Early, initial, primordial.

A matter, topic, subject, concern, fact, thing.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To remain, to stay.

To understand.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

'not so', Do not believe.

Opposite, inimical, other, alien, higher.

Then, at that time, afterwards, thereupon, therefore, hence.

Then, again, afterwards, thereafter, in future, a second time.

Continue.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Now.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Knowledge.

Say.

By, through, through the medium of, through the agency of, by means of, with.

And.
Else.
Other.

To know, to become aware of, to perceive.

Sorrow, unhappiness, suffering, grief, distress.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

That (to report indirect speech, example he says that).

Happiness, pleasure, comfort, felicity, contentment.

Supreme Soul : Śiv and not Brahmā.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A postposition denoting the subject (ergative case that is to say with a past participle).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.