मम्मा की मुरली - 213

A sample, specimen.
Pattern, model.
Example.
Type, form.

Mercury.

Line of a family, pedigree, genealogy, genealogical tree.

Extra.

Duty, obligation.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

The world, universe.

Easy, simple, convenient.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Wonder, surprise, astonishment.

Intoxication, drunkenness.

In place.

Effort, endeavour.
Attempt.
Care.

Near about, in the vicinity.

An animal, a beast.

Difficult, hard, intricate.
Difficulty, hardship.

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

Loss, damage, harm, disadvantage.

Suspicion, doubt, uncertainty.

Insult.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To disappear, to be destroyed.

Order.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Earnings.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Health and prosperity, health, welfare.

Scuffle, exchange of blows, beating, battery.

Sunday.

Witness, testimony, evidence.
Attestation, deposition.

Doubt, suspicion, false notion, superstition.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A staff, stick, wand.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

To move away, to go away, to recede, to withdraw.

True, right.
Truth.
Really!

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Importance.
Significance.
Greatness.
Magnitude.

To earn, to acquire, to get.
To accumulate, to save.

Hidden, secret, latent, confidential.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

A royal edict, royal command, royal decree.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Emperor, king, monarch, sovereign.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Opposition.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Progress, advancement, improvement.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Joy, delight, happiness.

Heaven.
(Bābā) Paradise on Earth in the golden age.

To make to drink, to cause to drink, to administer.

War, warfare, battle, fight, fighting, combat, hostilities.

Clean, clear, neat, pure, transparent.

Happy, pleased.
Good.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Honour.

Wait.

The pulse.

Flower garden.

With.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Shape, form.
Looks, appearance, countenance.

Way, path, route, course, road, track, passage, outlet.

To think, to reflect, to ponder over, to consider.

Able, capable, competent.
Worthy, fit.
Proper.

Hope, expectation.
Wish, desire.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

To pass time.

A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.

Ah! alas! oh!
A sigh.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Seven, 7.

And.
So.

Win.

Entirely, completely, totally, wholly, universally, altogether.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To lose, to squander.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Ordinary, simple, common, commonplace, usual, moderate.

Good luck, fortune.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Practically.

Early morning, dawn, in the morning, early, at dawn.

A date.
An appointed day.
History.

Eye.

Experience.

Vocation, occupation, business, work.

Support, backing, aid, succour. A strut.

To feed.

Effort, endeavour.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To go up, to ascend, to climb, to rise, to increase.

Necessity, need, requirement.

Law.

To explain, tell.
To talk, converse.

Born, created, begotten, produced, earned.
Income, gain, production.

Business.

The brain, mind intellect; conceit.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Who makes happiness.

Field, ground, range, region, area.

Article, thing, object, substance, material, content.
Action or plot of a drama.

To be confused.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Effect.
Influence, impression.

To feel.

Family, household.

Concern.
Care, heed.

Speed, pace.

Careful, alert, cautious, attentive.

In the early morning, at dawn, early, soon.

Pity, compassion, mercy.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Place, spot, site.

Someone else, anyone else.

Difference, distinction, distance.

Animal, beast, cattle, a savage brute.

Worry, anxiety, care, concern.

King and queen.
Prince and princess.

Cleanliness. neatness, purity, transparence.

Future; what has yet to be, what will be, the future.

Courage, boldness.

To free.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Settled, paid up, paid in full.

The aim, object, objective, target, goal.
Indicated, implied.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Marriage, wedding.

Waste.

West.

Power of Yōg.

To enquire, to ask, to investigate, to interrogate, to question.

To leave.
To abandon.
To release.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Domestic.
A household.
Householder.

Step, pace, footstep.

Difficulty, disaster, affliction, misfortune, calamity.

Life.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Equal, equivalent, similar, alike, identical, tantamount.

Capable, competent.
Powerful.

Practical.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Status.

Life, animation, existence.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

False, fictitious, untrue, sham, mock, feigned.

To eat and drink.
Food, eating and drinking.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Or, either.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Result.

Interruption, interference, meddling, obstacle, disturbance.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

All ; whole, entire, complete.

Name.

To sing, to chant.
A song.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Esteem, respect; honour, prestige, dignity.

Out, outside, exterior, beyond, away.
A foreign land.

A little, some, meagre, scanty.
Short.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Fate, destiny.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Attention.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Welfare.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sometime, ever.

Got, obtained; procured, acquired.

(regional) I.

A god, deity, divine being. (does not apply to God)

Happy, contented.

Advantage, gain, profit, benefit, utility, use, good result.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Class.

Real life.

Education, instruction, teaching.
Moral.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Hurry, haste.
Quickly, urgently, immediately.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

As much as, as many, how much, however much.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To fall.

To read, to study, to recite.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Subjects, public, people.

Service.

Anyone, someone, any.

Today.

Study, education, learning.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

To hear, to listen, to pay heed.
Hearing, audition.

Whatever, whatsoever, anything.

The Father says.

To forget.

To, upto, till, until, by.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Interrogative adverb: When? At what time ?

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Always, perpetually, continually, ever.

Why.

High, lofty, tall, raised, elevated, exalted, eminent.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Address, whereabouts, information, knowledge.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A thin cake of meal fried in ghī or oil.

Emphatic form of yah: this very.

Middle, centre.

Ahead, in front of, before; in future.

Gentle, noble, good.
Well-being; good.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

On, upon, above, upward, over.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

On, upon.
Above.

Notwithstanding, even then, in spite of that.

Poor, helpless.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Heart, courage, spirit, will.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Everything, all.

According to, in conformity with.

A day.
Everyday, daily.

Body.

Time.

Yes, yea.

Certainly, undoubtedly, positively, without fail.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Wealth, riches, money.

Several, sundry, divers, some, some few.

(genitive case of sab) Of everyone.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The inheritance. What our father leaves behind after he leaves.

I. (personal pronoun)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

Anything, whatsoever, anything at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (between equals).

Necessity, importance.
Need, requirement.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Here, hither, in/at this place.

Brother.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To speak, to utter, to pronounce.
To bid.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To teach, to instruct, to educate.

Holiness, sanctity, purity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To make stay, to make remain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To (treat as one's) own.
To adopt.
To appropriate.

Remembrance, recollection, memory.

To sleep.

For, for the sake of.

Many, much.
Very.

If, if so be, in case, in the event of.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Side, direction.
Towards.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to hear, to relate, to read out, to recite, to pronounce.

To increase, to multiply, to grow, to progress, to advance.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Because, since.

Small, little, short, young, petty, subordinate, junior, insignificant.

Where, wherever.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Part.

interrogative pronoun. Who

Different, separate, apart, distinct.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(emphatic form of vah) That very, that very one.

Interrogative pronominal adverb : Where ?

By, through, through the medium of, through the agency of, by means of, with.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To take.

sab + kō : everything, everyone.

Some, any, someone, anyone.

Self (myself, himself, itself, &c.).
Own, private, personal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Stage.
(Bābā) State, condition.

Knowledge directly taught by God.

With, together, along with.
Company, association.

Sorrow, unhappiness, suffering, grief, distress.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

'not so', Do not believe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A matter, topic, subject, concern, fact, thing.

Such, of this type.

(Relative pronoun) When.

To pass.

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Genitive case of vah : of him, of her, of that, his, her.

A man, a human being.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Happiness, pleasure, comfort, felicity, contentment.

In.

To understand.

Connection, relationship.

There.

Continue.

Etcetera.
Beginning.
Early, initial, primordial.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

But, however.

All, the whole, whole, entire, complete, universal.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Birth, origin, genesis.
Life, existence.

Say.

Opposite, inimical, other, alien, higher.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Supreme Soul : Śiv and not Brahmā.

Then, again, afterwards, thereafter, in future, a second time.

That (to report indirect speech, example he says that).

Knowledge.

Now.

To go, to depart, to lose, to flow.

And.
Else.
Other.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To give.

Similar to, like, resembling, as, such as.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

We.
(rustic form) I.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.