मम्मा की मुरली - 217

Wrestler, hefty-sturdy man.

Proof.
(suffix) -proof.

To warn, to alert, to caution.

Collision, clash, impact, confrontation.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Wrestling, hand to hand fight.

To kick against, to kick away.
To reject, to rebuff; to spurn.

Careful, alert, cautious, attentive.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

A bidi (crude form of cigarette rolled within a leaf).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Foot, leg.

Enemy, foe.

War, warfare, battle, fight, fighting, combat, hostilities.

Indebted, in debt, debtor.

A stick, staff.
Wood, timber.
Fire-wood.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Finger, finger's breadth.

Helplessness.
Compulsion.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Check.

'smoothness'. Convenience, ease.
Good manners, ease of manner.

Hidden, secret, latent, confidential.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Safe.

Act of kindness, favour.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Who doesn't have gyān.

Firm, irrevocable, resolute, unwavering, steadfast.

Brāhmaṇ community or family.

Angry, enraged, displeased.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Unfortunate, ill-fated, unlucky.

Merciful.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Suspicion, doubt, uncertainty.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Interruption, interference, meddling, obstacle, disturbance.

A book.

Cautiousness, watchfulness.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Among themselves, with each other or one another, together, mutually, in common, in concert.

To be afraid, be frightened, be daunted, to fear, dread.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Checking.

Enmity, hostility, animosity, hatred, detestation.

Loan, debt.

Strength, durability, firmness.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A leg.

Aspiration, gusto, zeal.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

In the early morning, at dawn, early, soon.

Nowadays, these days.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Manner, way.

Force.

Destination, stage, storey.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A tractable or dutiful son, a good or worthy son.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Almighty.

Flower.

Gate.

To get.

Interest.

Late.

Decided, settled; fixed.
Covered.

Class.

Fight, war, battle, quarrel, encounter, clash, enmity.

Body.

Cautious, watchful.

Difficulty, disaster, affliction, misfortune, calamity.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Ignorance, paucity of knowledge.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Thousand, 1000.

Trouble, distress.
Ailment.

To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

In advance.

Partition.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Rest, comfort, relief.

Loss, damage, harm, disadvantage.

Hundred, 100.
Many, numerous.

Stock.

Here, hither, on this side, this way.

To fall.

To feed.

Predicament, misery, miserable state, distress.
Hell.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Labour, hard work, toil.
Industry, application.
Exercise.

A watch, time-piece.
Moment.
An hour.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Courage, boldness.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Praise, eulogy.
Greatness.

Mark.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

Love, affection, amour, amorous relationship.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Service.

Delay, lag.

Wonder, surprise, astonishment.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Fail.

To lie, to lie down, to repose, to recline.

To rain, to fall in showers.

Permission.
Leave, holiday, furlough.

Vocation, occupation, business, work.

Support, backing, aid, succour. A strut.

Fate, destiny.

Third.

Interrogative adverb: When? At what time ?

Anger, wrath, fury, rage.

Secular, earthly, worldly, mundane.

Body.

Collected, gathered.
Together, in one lot.

Armament, weaponry, arms, weapons.

Business.

A bullet.

To shake, to jolt.
To swing.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

A relative, relation.
(suffix) Related with, pertaining to.

Subject.

Wealth, riches, money.

Perhaps, probably, possibly.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Right, authority, command, possession, occupation, entitlement.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Means of subsistence, livelihood; subsistence; food.

Busy.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Daily routine.
Daily observance of bk rules throughout the day.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Unworthy, worthless, unfit, incompetent.

Side, direction.

Family, household.

Pity, mercy, compassion.

Speed, pace.

Near (in place or time), beside, proximate, close by, at hand.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Eye.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Divine, ethereal, celestial.

Detail.

Every now and again; again and again; repeatedly; constantly, every moment.

A friend, an ally.

Safety.

Morning, dawn.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Greed, avarice, covetousness.
Temptation, lure.

Out, outside, exterior, beyond, away.
A foreign land.

The unlimited Father.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Drama, play.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Change.

Effort, endeavour.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Towards.

The inheritance. What our father leaves behind after he leaves.

Confidence, faith, certainty.

A thin cake of meal fried in ghī or oil.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Note.

To enquire, to ask, to investigate, to interrogate, to question.

Disease, illness, ailment, sickness, malady, affliction.

A little, some, meagre, scanty.
Short.

To leave.
To abandon.
To release.

Limitless, unlimited, unbounded.

Spare, extra, surplus.
Superfluous, useless, worthless.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Father.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Yes, yea.

To speak, to utter, to pronounce.
To bid.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Direction.

To lose, to squander.

Esteem, respect; honour, prestige, dignity.

An enemy adversary, foe.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To make stay, to make remain.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

Address, whereabouts, information, knowledge.

To be born.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Emphatic form of yah: this very.

On, upon, above, upward, over.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Attention.

Power.

Birth, origin, genesis.
Life, existence.

Welfare.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Law.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Double.

Father.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Interrogative pronominal adverb : Where ?

To think, to reflect, to ponder over, to consider.

Spiritual.

To train, to teach, to instruct, to school.

Second.
Other, another.
Next.

Advantage, gain, profit, benefit, utility, use, good result.

Ended, completed, concluded.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Here, hither, in/at this place.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Limitless, unlimited, unbounded.
Excessive, too, too much.

Anew, afresh.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

There, thither, on that side, that way, away.

Hurry, haste.
Quickly, urgently, immediately.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Right.

Year.

Name.

Time, occasion.

Several, sundry, divers, some, some few.

Time.

See.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'not one'. Many, several, various, much, abundant.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Or, either.

Closed, shut, locked, locked up.
Stopped, discontinued.

Road, way, path, street, lane.
Way, manner.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Sometime, ever.

Fallen, depraved.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Everything, all.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Two, 2.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Body.

Power, force, strength, might.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To learn.

Good morning.

To move away, to go away, to recede, to withdraw.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Opinion, view. Doctrine (which contains the author's opinions).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

With, together with, along with, accompanied by.

To raise.
To get up.
To be rented out.
To pass away, to expire.

The Father says.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

As much as, as many, how much, however much.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Where, wherever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Heart, courage, spirit, will.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Genitive case of vah : of him, of her, of that, his, her.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To be.

To fill, to refill.

Standing, erect, upright, straight, vertical, steep, stationary.

A day.
Everyday, daily.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(genitive case of sab) Of everyone.

Many, much.
Very.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Why.

Ahead, in front of, before; in future.

To pass.

Experience.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

sab + kō : everything, everyone.

Self (myself, himself, itself, &c.).
Own, private, personal.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Necessity, importance.
Need, requirement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Connection, relationship.

Gentle, noble, good.
Well-being; good.

High, lofty, tall, raised, elevated, exalted, eminent.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Mother.

All ; whole, entire, complete.

Because, since.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

Good.
Well.
All right, well done.
So long.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

Notwithstanding, even then, in spite of that.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To be confused.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To teach, to instruct, to educate.

You (between equals).

I. (personal pronoun)

If, if so be, in case, in the event of.

There.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Practical.

Got, obtained; procured, acquired.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Establishment.
(in particular) The establishment of the new world.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

In.

Knowledge.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To increase, to multiply, to grow, to progress, to advance.

Knowledge directly taught by God.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, for the sake of.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

'not so', Do not believe.

On this account, for this reason, hence, therefore.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Remembrance, recollection, memory.

To sing, to chant.
A song.

Whatever, whatsoever, anything.

But, however.

To take.

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Some, any, someone, anyone.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The best, good, excellent, superior.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Father.

Anyone, someone, any.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Holy, sacred, pure.

A matter, topic, subject, concern, fact, thing.

To sleep.

Then, at that time, afterwards, thereupon, therefore, hence.

Today.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Or.
That is.

Certainly, undoubtedly, positively, without fail.

Such, of this type.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

interrogative pronoun. Who

All, the whole, whole, entire, complete, universal.

Each, every.
Each one, everybody.

To hear, to listen, to pay heed.
Hearing, audition.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

(Relative pronoun) When.

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

To remain, to stay.

Then, again, afterwards, thereafter, in future, a second time.

(emphatic form of vah) That very, that very one.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Say.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Sorrow, unhappiness, suffering, grief, distress.

To give.

Happiness, pleasure, comfort, felicity, contentment.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Supreme Soul : Śiv and not Brahmā.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To know, to become aware of, to perceive.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.