मम्मा की मुरली - 227

I am (equivalent of Om).

Might.

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (month)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

Ball.

Godly.

Student life.

Son of a son, grandson.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Man.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Best.

Six, 6.

A sandal, a slipper (a flip-flop).

Karachi (a city, the provincial capital of Sindh, Pakistan).

March.

Relation.

Experience, perception, feeling.

Hundred, 100.
Many, numerous.

Father.

Practice.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Pure.

Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;

Daughter.

To lie, to lie down, to repose, to recline.

Physical, bodily.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Court.

Work, occupation, business, affairs.

Cloth.
Clothing, clothes, dress, habit.

Supreme.

(One) who practices yōg.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Not.

Catch.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

The letter U of our alphabet; used for acronyms.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

House, residence, abode, habitation, dwelling, home.

Of.

First.

Show, display.

Eight.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Programme.
(Bābā) Event.

Position, situation, state, condition, stage, phase.

Son of the Supreme soul.

Collected, gathered.
Together, in one lot.

Relation, relationship, affinity, connection.

Supreme Soul.

Student.

Charge.

Clean.

(suffix) Reader or scholar of.
A Brāhman who has finished his studies; one who has read or studied (any subject), student; one who gives lessons, teacher, professor.

One hundred, 100, a group of one hundred.

The best.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

Real, essential, actual, genuine.

Experience.

Power.

Joy, delight, happiness.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To be.

Note.

Busy.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To feel.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Doctor.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Utterance, speech.

To enquire, to ask, to investigate, to interrogate, to question.

Service.

Spiritual.

Experienced, felt, perceived.

A certificate.

To hide, to conceal.
To cover/screen.
To disguise.

Supervision, guidance, care.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

To Disturb.

Fresh.

Mistake.

Nothing.

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

prefix. With, along with, together with.
United; common; co-

Doubt, suspicion, mistrust.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Point.

Direct.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Life.

Name of a son of Rāmcandra and Sītā.

Love.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Each other, one another.
Fellowship, kindred.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Female.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Yōgī in action. One who remembers God while acting.

Shame, modesty, shyness, bashfulness.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Languor, indolence, laziness, idleness, spiritlessness, depression.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Four.

Night.

Here and there.

Position.

Subtle.

Father.

To feed.

Limitless, unlimited, unbounded.

Medical treatment; a medicine, remedy, cure.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Hidden, secret, latent, confidential.

I am a soul. I am the soul.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To investigate, to verify, to test, to evaluate.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Past.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Wait.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The good spiritual guide, the true spiritual guide, God.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Purity.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

To raise your hand.

Body.

To blossom, to bloom.

Pure soul.

Taste.

The inheritance. What our father leaves behind after he leaves.

To rain, to fall in showers.

Permission.
Leave, holiday, furlough.

Third.

Condition, state, age, stage, phase.

Importance.
Significance.
Greatness.
Magnitude.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

To be seen, to appear, to seem.

Mind.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Happy, pleased.
Good.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

Punishment, penalty.

Right, authority, command, possession, occupation, entitlement.

Yes, yea.

(regional) I.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Habit.

Effect.
Influence, impression.

To cause to be given, to cause to be handed over.

Family, household.

The soul, the spirit.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Memory, remembrance.
Books of traditional code of Hindu law.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Small, little, short, young, petty, subordinate, junior, insignificant.

With, together with, along with, accompanied by.

Teacher.

Class.

Hall.

Place, spot, site.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Everything.

Feeling.

Enough, sufficient, adequate.

Animal, beast, cattle, a savage brute.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Here, hither, on this side, this way.

A day.
Everyday, daily.

Illness, sickness, disease, ailment.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

And the rest, et cætera, and so forth.

Stage.
(Bābā) State, condition.

Closed, shut, locked, locked up.
Stopped, discontinued.

Subjects, public, people.

Remembrance, recollection, memory.

Poor, helpless.

There, thither, on that side, that way, away.

Single, lonely, lonesome, solitary.

A son.

Seed, kernel. Source, origin, primary cause.

Loss, damage, detriment, harm.

A hundred thousand, 100 000.

To make to drink, to cause to drink, to administer.

Important, necessary, needful, compulsory, indispensable.

Brother.

To teach, to instruct, to educate.

Centre.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Oral line, oral lineage, lineage by the mouth.

Trouble, distress.
Ailment.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Black, dark.
Lord Kr̥iṣhṇa.

Born, created, begotten, produced, earned.
Income, gain, production.

Practical.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Rest, comfort, relief.

Easy.

False, fictitious, untrue, sham, mock, feigned.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Situated, located, placed.
Circumstanced.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Middle, centre.

Beginning, commencement.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Spare, extra, surplus.
Superfluous, useless, worthless.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Address, whereabouts, information, knowledge.

Labour, hard work, toil.
Industry, application.
Exercise.

Composition, artistic creation; structure.
(Bābā) Creation.

To hear, to listen, to pay heed.
Hearing, audition.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Duty, obligation.

Lakṣmī and Nārāyaṇ.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Gentle, noble, good.
Well-being; good.

To leave.
To abandon.
To release.

Necessity, need.
Necessary, needed.

Connection, relationship.

Direction.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

A rule, regulation, law, ordinance.
Regularity.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

sab + kō : everything, everyone.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to hear, to relate, to read out, to recite, to pronounce.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Manner, method, mode, way.
Demeanour.
Tact.

God, Ruler, Master, Lord.

Good luck, fortune.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

On, upon.
Above.

To sleep.

Offspring, children, descendants.
A son or daughter.

To become a divinity.

Vocation, occupation, business, work.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Wish, desire, will.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To, upto, till, until, by.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

An abusive or contumelious expression, abuse, foul or insulting language.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

The.

Interrogative pronominal adverb : Where ?

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Power, force, strength, might.

Double.

A little, some, meagre, scanty.
Short.

Anything, whatsoever, anything at all.

Or, either.

A book.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Necessity, importance.
Need, requirement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Disease, illness, ailment, sickness, malady, affliction.

A god, deity, divine being. (does not apply to God)

Anyone, someone, any.

Advantage, gain, profit, benefit, utility, use, good result.

Mother.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Real life.

Woman, wife.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Sweet, pleasant.
Sweetmeat, jaggery.

Future; what has yet to be, what will be, the future.

Connection.

Hurry, haste.
Quickly, urgently, immediately.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Husband, master.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Someone else, anyone else.

Greed, avarice, covetousness.
Temptation, lure.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

True, right.
Truth.
Really!

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To make stay, to make remain.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Study, education, learning.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To forget.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Anger, wrath, fury, rage.

Secular, earthly, worldly, mundane.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To reach, to arrive.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Capable, competent.
Powerful.

To be born.

(superlative) Of all, the most.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

School.

Status.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The best, good, excellent, superior.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Got, obtained; procured, acquired.

As much as this, this much; so much, so many.

Good morning.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To explain, tell.
To talk, converse.

Birth, origin, genesis.
Life, existence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Last.

Soul.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

There.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Holy, sacred, pure.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Here, hither, in/at this place.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Out, outside, exterior, beyond, away.
A foreign land.

Standing, erect, upright, straight, vertical, steep, stationary.

Different, separate, apart, distinct.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Attention.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Towards.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Genitive case of vah : of him, of her, of that, his, her.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Life, animation, existence.

Second.
Other, another.
Next.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Many, much.
Very.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

Below, under, beneath, at the bottom, down, below.

Supreme Father.

All ; whole, entire, complete.

Because, since.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Certainly, undoubtedly, positively, without fail.

Good.
Well.
All right, well done.
So long.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To (treat as one's) own.
To adopt.
To appropriate.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Known.
Evident, apparent.

To pass.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

With, together, along with.
Company, association.

To fall.

To read, to study, to recite.

Holiness, sanctity, purity.

See.

Emphatic form of yah: this very.

High, lofty, tall, raised, elevated, exalted, eminent.

Body.

Time.

But, however.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Several, sundry, divers, some, some few.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Today.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

End.

The Father says.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

'not so', Do not believe.

(emphatic form of vah) That very, that very one.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Knowledge.

Each, every.
Each one, everybody.

Sometime, ever.

To increase, to multiply, to grow, to progress, to advance.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Where, wherever.

Interrogative adjective and pronoun : which.

You (between equals).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

A man, a human being.

(it) Means, that is.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

Notwithstanding, even then, in spite of that.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

By, through, through the medium of, through the agency of, by means of, with.

To can, to be able to.

Peace, calmness, quiet, tranquillity, quietude, silence.

Why.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

I. (personal pronoun)

Happiness, pleasure, comfort, felicity, contentment.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

A matter, topic, subject, concern, fact, thing.

As much as, as many, how much, however much.

To remain, to stay.

To understand.

Continue.

Etcetera.
Beginning.
Early, initial, primordial.

(Relative pronoun) When.

Sorrow, unhappiness, suffering, grief, distress.

A postposition denoting the subject (ergative case that is to say with a past participle).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

For, for the sake of.

Knowledge directly taught by God.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, the whole, whole, entire, complete, universal.

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

Or.
That is.

Say.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The soul, the spirit, the self.

Now.

In.

That (to report indirect speech, example he says that).

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Supreme Soul : Śiv and not Brahmā.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.