मम्मा की मुरली - 227

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Some, any, someone, anyone.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Key.

And.
Else.
Other.

To remain, to stay.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle with a sense of exclusion : only.

Now.

Say.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

That (to report indirect speech, example he says that).

Yes, yea.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To (treat as one's) own.
To adopt.
To appropriate.

Remembrance, recollection, memory.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Continue.

The letter K of our alphabet (used as an initial in acronyms).

interrogative pronoun. Who

Relation.

Father.

To give.

I am (equivalent of Om).

But, however.

To take.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A matter, topic, subject, concern, fact, thing.

Pure.

To understand.

Good.
Well.
All right, well done.
So long.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A man, a human being.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To enquire, to ask, to investigate, to interrogate, to question.

Connection, relationship.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Because, since.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Practical.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

As much as this, this much; so much, so many.

Experience.

Father.

Power.

To hear, to listen, to pay heed.
Hearing, audition.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Interrogative pronominal adverb : Where ?

Stage.
(Bābā) State, condition.

A little, some, meagre, scanty.
Short.

'not so', Do not believe.

Two, 2.

Life.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To cause to hear, to relate, to read out, to recite, to pronounce.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To go, to depart, to lose, to flow.

Birth, origin, genesis.
Life, existence.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Or, either.

Address, whereabouts, information, knowledge.

Practice.

(genitive case of sab) Of everyone.

If, if so be, in case, in the event of.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Small, little, short, young, petty, subordinate, junior, insignificant.

To be born.

Might.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A god, deity, divine being. (does not apply to God)

Hundred, 100.
Many, numerous.

To sleep.

Supreme.

Here, hither, in/at this place.

Gentle, noble, good.
Well-being; good.

Poor, helpless.

To leave.
To abandon.
To release.

Doctor.

Similar to, like, resembling, as, such as.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

On, upon.
Above.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Of.

Then, at that time, afterwards, thereupon, therefore, hence.

You (between equals).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Here, hither, on this side, this way.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Physical, bodily.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Knowledge.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Son of a son, grandson.

sab + kō : everything, everyone.

There.

(One) who practices yōg.

Certainly, undoubtedly, positively, without fail.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Direct.

Second.
Other, another.
Next.

First.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Collected, gathered.
Together, in one lot.

Cloth.
Clothing, clothes, dress, habit.

Anyone, someone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service.

Student.

High, lofty, tall, raised, elevated, exalted, eminent.

The inheritance. What our father leaves behind after he leaves.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eight.

The soul, the spirit, the self.

Condition, state, age, stage, phase.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Four.

Court.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Several, sundry, divers, some, some few.

To feed.

I. (personal pronoun)

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

House, residence, abode, habitation, dwelling, home.

Man.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

May (month)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not.

To teach, to instruct, to educate.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Night.

Spiritual.

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Right, correct, exact, proper, true.
All right; precisely, accurately.

There, thither, on that side, that way, away.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Genitive case of vah : of him, of her, of that, his, her.

(emphatic form of vah) That very, that very one.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Right, authority, command, possession, occupation, entitlement.

Ball.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Best.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Six, 6.

By, through, through the medium of, through the agency of, by means of, with.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Godly.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Life, animation, existence.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Work, occupation, business, affairs.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

For, for the sake of.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To lie, to lie down, to repose, to recline.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Experience, perception, feeling.

Note.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Supreme Soul : Śiv and not Brahmā.

To pass.

Holy, sacred, pure.

Point.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Purity.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Relation, relationship, affinity, connection.

A day.
Everyday, daily.

With, together with, along with, accompanied by.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

Body.

Show, display.

Son of the Supreme soul.

The best, good, excellent, superior.

Student life.

Supreme Soul.

To, upto, till, until, by.

Power, force, strength, might.

Teacher.

Time.

Emphatic form of yah: this very.

Ahead, in front of, before; in future.

Today.

Different, separate, apart, distinct.

(regional) I.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Someone else, anyone else.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Closed, shut, locked, locked up.
Stopped, discontinued.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

The Father says.

To rain, to fall in showers.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Middle, centre.

Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;

Busy.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

A sandal, a slipper (a flip-flop).

Catch.

Permission.
Leave, holiday, furlough.

Class.

Necessity, need.
Necessary, needed.

Daughter.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Advantage, gain, profit, benefit, utility, use, good result.

To feel.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Hidden, secret, latent, confidential.

Knowledge directly taught by God.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Each, every.
Each one, everybody.

Heaven.
(Bābā) Paradise on Earth in the golden age.

I am a soul. I am the soul.

Here and there.

Medical treatment; a medicine, remedy, cure.

On this account, for this reason, hence, therefore.

Necessity, importance.
Need, requirement.

Sometime, ever.

Karachi (a city, the provincial capital of Sindh, Pakistan).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Happy, pleased.
Good.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Black, dark.
Lord Kr̥iṣhṇa.

Anything, whatsoever, anything at all.

Why.

Name of a son of Rāmcandra and Sītā.

Love.

Mother.

Importance.
Significance.
Greatness.
Magnitude.

Experienced, felt, perceived.

Male.

March.

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Born, created, begotten, produced, earned.
Income, gain, production.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Position.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Subjects, public, people.

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Programme.
(Bābā) Event.

Composition, artistic creation; structure.
(Bābā) Creation.

To make stay, to make remain.

Disease, illness, ailment, sickness, malady, affliction.

(superlative) Of all, the most.

Offspring, children, descendants.
A son or daughter.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

The good spiritual guide, the true spiritual guide, God.

With, together, along with.
Company, association.

Punishment, penalty.

Place, spot, site.

Subtle.

Beginning, commencement.

Third.

The letter U of our alphabet; used for acronyms.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utterance, speech.

Real, essential, actual, genuine.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Important, necessary, needful, compulsory, indispensable.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Habit.

Etcetera.
Beginning.
Early, initial, primordial.

Single, lonely, lonesome, solitary.

End.

Each other, one another.
Fellowship, kindred.

Rest, comfort, relief.

Effect.
Influence, impression.

Or.
That is.

Attention.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Out, outside, exterior, beyond, away.
A foreign land.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

A son.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Future; what has yet to be, what will be, the future.

Seed, kernel. Source, origin, primary cause.

Illness, sickness, disease, ailment.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Centre.

A certificate.

Charge.

To hide, to conceal.
To cover/screen.
To disguise.

Clean.

Connection.

Supervision, guidance, care.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To become a divinity.

Vocation, occupation, business, work.

Manner, method, mode, way.
Demeanour.
Tact.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

To be seen, to appear, to seem.

To cause to be given, to cause to be handed over.

Direction.

To Disturb.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Easy.

Everything.

Duty, obligation.

Feeling.

Female.

Fresh.

An abusive or contumelious expression, abuse, foul or insulting language.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

To fall.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Good morning.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Loss, damage, detriment, harm.

To raise your hand.

Wish, desire, will.

In.

God, Ruler, Master, Lord.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

False, fictitious, untrue, sham, mock, feigned.

Body.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Enough, sufficient, adequate.

Yōgī in action. One who remembers God while acting.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

To blossom, to bloom.

A book.

Anger, wrath, fury, rage.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Shame, modesty, shyness, bashfulness.

A hundred thousand, 100 000.

Lakṣmī and Nārāyaṇ.

Last.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Greed, avarice, covetousness.
Temptation, lure.

Known.
Evident, apparent.

(it) Means, that is.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Pleasure, relish, savour, taste, flavour, fun, jollity.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Mind.

Mistake.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Oral line, oral lineage, lineage by the mouth.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Below, under, beneath, at the bottom, down, below.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Nothing.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Father.

Study, education, learning.

To read, to study, to recite.

Family, household.

Past.

Animal, beast, cattle, a savage brute.

(suffix) Reader or scholar of.
A Brāhman who has finished his studies; one who has read or studied (any subject), student; one who gives lessons, teacher, professor.

Husband, master.

Holiness, sanctity, purity.

Spare, extra, surplus.
Superfluous, useless, worthless.

Notwithstanding, even then, in spite of that.

To make to drink, to cause to drink, to administer.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Real life.

Towards.

Pure soul.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

The soul, the spirit.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, right.
Truth.
Really!

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

prefix. With, along with, together with.
United; common; co-

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

One hundred, 100, a group of one hundred.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Capable, competent.
Powerful.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Doubt, suspicion, mistrust.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

Good luck, fortune.

School.

See.

Memory, remembrance.
Books of traditional code of Hindu law.

Soul.

Status.

Situated, located, placed.
Circumstanced.

Woman, wife.

Languor, indolence, laziness, idleness, spiritlessness, depression.

Trouble, distress.
Ailment.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Taste.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

The best.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

On, upon, above, upward, over.

And the rest, et cætera, and so forth.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Wait.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.