बुधवार 23 सितंबर 1964 की साकार मुरली

Effigy.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

To rain, to fall in showers.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

A simile, comparison.

Light, flame, lustre.
Vision.

Enemy, foe.

Novel.

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

Master of the tree.

The eye.

And.

To wake up, to awaken.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To show, to direct, to indicate.

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

To steal, to pinch.

Head.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

Perishable, destructible.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Hundred, 100.
Many, numerous.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Eclipse.
Taking, catching, seizing.

Great king, supreme power, sovereign, emperor.

A watch, time-piece.
Moment.
An hour.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Poor, helpless.

Queen, beloved.

Committee.

Foreigner.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Average.

One and a half.

Eclipse of Rāhū.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

Date.

To remind.

To send for, to ask for, to call for.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

King.

New world.

To live, to be alive.

Mother.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Drama, play.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

A light, a lamp, lantern.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

At the time of.

Physical, bodily.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Iron-aged.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Early morning, dawn, in the morning, early, at dawn.

And the rest, et cætera, and so forth.

(regional) I.

Divine, ethereal, celestial.

Indestructible, imperishable, everlasting, immortal, entire.

Power, force, strength, might.

Light, brightness.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

In exchange, in return, in lieu.

Low.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

A devotee.

Last, final, ultimate.
Finally.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Morning, dawn.

Gentle, noble, good.
Well-being; good.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

A date.
An appointed day.
History.

Necessity, importance.
Need, requirement.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Monkey, ape.

Perhaps, probably, possibly.

Secular, earthly, worldly, mundane.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Dark.
Darkness.

To put in, to pour, to drop, to thrust.

Supreme Father.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Father, procreator, progenitor.

Fight, war, battle, quarrel, encounter, clash, enmity.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Important, necessary, needful, compulsory, indispensable.

Full.

Newspaper.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

The soul, the spirit.

School.

Interrogative adverb: When? At what time ?

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

White, fair-skinned.
A whiteman, a European.

Every now and again; again and again; repeatedly; constantly, every moment.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Mother.
The goddess Durgā (= Devī).

Inhabitant of Bhārat.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

More. (often used as a comparison)

And.
So.

A hermit, a religious mendicant.

(The) soul says.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Love, affection, attachment.

King, monarch, prince.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

Past.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

God, Ruler, Master, Lord.

Name and form, name and appearance.

Class.

To cause to be given, to cause to be handed over.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Yes, yea.

Hurry, haste.
Quickly, urgently, immediately.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Unclean, unholy, impure, defiled.

Night.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Or, either.

One another.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To disappear, to be destroyed.

To be confused.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To fly.
To fade, to get dim, to vanish.
To explode.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Practical.

Kingdom, rule, reign, polity, the state.

The second of the four ages according the Hindu mythology : the silver age.

Fallen, depraved.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Interrogative adjective and pronoun : which.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Master of the world.

Peace, calmness, quiet, tranquillity, quietude, silence.

Year.

Ended, completed, concluded.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

You know.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Two, 2.

(superlative) Of all, the most.

Happy, pleased.
Good.

Joy, delight, happiness.

Bhagvān says, God says. (expression repeated in the Gītā)

On, upon, above, upward, over.

Holiness, sanctity, purity.

Composition, artistic creation; structure.
(Bābā) Creation.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To call, to convene, to summon, to send for, to invite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Service.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Abode of Happiness.

Remembrance of the Father.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Notwithstanding, even then, in spite of that.

Life, animation, existence.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Entirely, completely, totally, wholly, universally, altogether.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Anew, afresh.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

A little, some, meagre, scanty.
Short.

Known.
Evident, apparent.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

At this time, now.

Side, direction.
Towards.

Each, every.
Each one, everybody.

Limitless, unlimited, unbounded.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Spiritual.

Ahead, in front of, before; in future.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To be born.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Supreme Soul : Śiv and not Brahmā.

Today.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Except, but, with the exception (of).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Thousand, 1000.

If, if so be, in case, in the event of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To sing, to chant.
A song.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

In order, orderly.
According to his rank, his position.

Happiness, pleasure, comfort, felicity, contentment.

You (between equals).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To read, to study, to recite.

Certainly, undoubtedly, positively, without fail.

Self (myself, himself, itself, &c.).
Own, private, personal.

Birth, origin, genesis.
Life, existence.

A man, a human being.

Picture, painting, illustration, figure, photo.

Knowledge.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Because, since.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

The inheritance. What our father leaves behind after he leaves.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

But, however.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

'not so', Do not believe.

Second.
Other, another.
Next.

Body.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Holy, sacred, pure.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Then, at that time, afterwards, thereupon, therefore, hence.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

(Causative of samajhnā) To persuade, explain.

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

Knowledge directly taught by God.

The Father Śiv.

To sleep.

Name.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

sab + kō : everything, everyone.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Father.

There.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Remembrance, recollection, memory.

Anyone, someone, any.

Here, hither, in/at this place.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Or.

(Relative pronoun) When.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A postposition denoting the subject (ergative case that is to say with a past participle).

Etcetera.
Beginning.
Early, initial, primordial.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

Towards.

interrogative pronoun. Who

The soul, the spirit, the self.

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To take.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.