शनिवार 10 जुलाई 1965 की साकार मुरली - 2

To be sold.

Mr, Mister.

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Tree.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Missile.

Dwelling, lodging, abode, residence, shelter; nest (of a bird).
Perfume, fragrance, scent, smell, odour.

To rain, to fall in showers.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Lacerate, rent asunder, torn, ripped open, split up.

To dash down, to throw down, to enforce a violent fall.

Exchange.

Father-in-law (either husband's or wife's father).

Half partner.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Children.

A crown made of peacock feathers.

Dynasty.

Result, consequence, conclusion.

Heir, successor, legatee.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Poor, helpless.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

The.

Milk; juicy substance of certain plants.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

To trouble.
To harass, to torment, to oppress.
To victimise.

More or less.

Condition or life of trustee, trusteeship.

Greed, avarice, covetousness.
Temptation, lure.

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

Stone.
Hard-hearted, heartless, unfeeling (person).

And.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To despatch, to send.
To cause to depart.

Gentle, noble, good.
Well-being; good.

Lovely.

Multiplication.

Early morning, dawn, in the morning, early, at dawn.

Most.

The Ganges (considered to be the most sacred river by the Hindus).

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

Black, dark.
Lord Kr̥iṣhṇa.

(regional) I.

Mental depression.
A state of fear or panic, especially cowardly.
One who fears or panics; a coward.

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

Bargain, transaction.
Negotiation.
Goods, commodity.

First.

Building.
(Bābā) House.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Service, job, employment.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Home.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Title.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Difficulty.

Predicament, misery, miserable state, distress.
Hell.

Bank.

Helplessness.
Compulsion.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

The banyan or Indian fig-tree, Ficus indica.

Fate, destiny.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Bathing, ablution.
Purification, lustration.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

An Englishman.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

For life, as long as one is living or is in existence, during the life-time of.

A watch, time-piece.
Moment.
An hour.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Irregular, illegal, contrary to rule, contrary to law.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Marriage, wedding.

Rādhē and Kr̥iṣhṇa.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Newspaper.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Will.

Divided, separated, separate.
Distinct, different, other.

To show, to direct, to indicate.

Part, portion, share, division.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Praise, eulogy.
Greatness.

Monastery.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Beginnings.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

State, condition.
(plural) Conditions, circumstances.

Long and wide, spacious, roomy, capacious, vast.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Hundred, 100.
Many, numerous.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fashion.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Effort.
Means.
Device, contrivance.

Artificial.

The goddess of fortune Lakṣmī.
The goddess Durgā.

Nowadays, these days.

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

A hermit, a religious mendicant.

Known.
Evident, apparent.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To make stay, to make remain.

Surrender.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Yes, yea.

To cheat, to dupe, to defraud.

Inanimate, immovable, inert.
Idiot, stupid.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To stud, to inlay, to fix, to set, to mount, to put in.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

And the rest, et cætera, and so forth.

Often, generally, usually.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

A money-lender, private banker, rich man, man of means.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Who doesn't have gyān.

God, Ruler, Master, Lord.

Viceless world.

Punishment, penalty.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Company, association, contact.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Ornament (of gems, or gold, or silver), jewels.

Detail.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Attraction.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

To snatch, to grab, to seize.

Devout austerity, asceticism, self-mortification, penance.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

English, British.
English, the English language.

Out, outside, exterior, beyond, away.
A foreign land.

Common sense, intellect, wits, wisdom.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

To be heated.
To burn with pain or grief.
To practise self-mortification.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

The second of the four ages according the Hindu mythology : the silver age.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To train, to teach, to instruct, to school.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

(superlative of kam) At the very least.

To cause to wear, to cause to put on, to clothe.

A date.
An appointed day.
History.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Physical, bodily.

Perhaps, probably, possibly.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Considering oneself as the body.
Bodily pride.

Tree, bush.

Follower.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

World.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Drama, play.

To fall.

Brother.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Deliverance, salvation, redemption, riddance, restoration, uplift.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Country, land, native home, region, space.

A rupee; money, wealth.

Student.

Single, lonely, lonesome, solitary.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

The best, good, excellent, superior.

Difference, distinction, distance.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The soul, the spirit.

Change.

Buddhist.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Everything, all.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Percent, The symbol is %.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To tie, to fasten, to bind, to pack, to wrap around.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Brāhmaṇ community or family.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The neck, the front part of the neck, throat, gullet.
Voice.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Cloth.
Clothing, clothes, dress, habit.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Time.

Fight, war, battle, quarrel, encounter, clash, enmity.

Name of a son of Rāmcandra and Sītā.

A rule, regulation, law, ordinance.
Regularity.

100 lākh, 10 000 000.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

(Bābā) Who considers himself as the soul which animates the body.

Middle, central, mid-.
Middle, centre, the middle part.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Hall.

Foundation.

Entirely, completely, totally, wholly, universally, altogether.

Love.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Ancient, old, outdated, antique.

To earn, to acquire, to get.
To accumulate, to save.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(it) Means, that is.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Duty.
To be done, to be accomplished.

Name and form, name and appearance.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Class.

Expenditure, expense, cost, outlay.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

First class.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

More. (often used as a comparison)

Low.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Anything, whatsoever, anything at all.

Government.

Service.

A little, some, meagre, scanty.
Short.

Anger, wrath, fury, rage.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Half a cycle, half a kalpa, 2500 years.

Half.

Christian.

Interrogative adjective and pronoun : which.

Opinion, view. Doctrine (which contains the author's opinions).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

King and queen.
Prince and princess.

To put in, to pour, to drop, to thrust.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Seed, kernel. Source, origin, primary cause.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

From day to day, day by day, every day, daily; always, continually.

Direction.

Whole, entire, complete, perfect.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Aim, object, objective, target.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Goddess and god.

Earnings.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Confidence, faith, certainty.

Power, force, strength, might.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

After, later, subsequently.

Number.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Advantage, gain, profit, benefit, utility, use, good result.

On, upon.
Above.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Storm, tempest, hurricane, typhoon.

With, together with, along with, accompanied by.

Everything else, everyone else, all the rest.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Alone, by or within one's ownself; automatically.

Double.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To enquire, to ask, to investigate, to interrogate, to question.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Temple.

In the end, in the latter part.

King, monarch, prince.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Emphatic form of yah: this very.

Difficult, hard, intricate.
Difficulty, hardship.

Number one.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Before, in front of; opposite, facing, confronting, being face to face.

Notwithstanding, even then, in spite of that.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(superlative) Of all, the most.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Future; what has yet to be, what will be, the future.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A devotee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

Small, little, short, young, petty, subordinate, junior, insignificant.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Why.

Wealth, riches, money.

Secular, earthly, worldly, mundane.

To read, to study, to recite.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

You know.

A day.
Everyday, daily.

Back, back again.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To learn.

The Father Śiv.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Fallen, depraved.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To call, to convene, to summon, to send for, to invite.

Address, whereabouts, information, knowledge.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A thin cake of meal fried in ghī or oil.

Name.

According to, in conformity with.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Someone else, anyone else.

Kingdom, rule, reign, polity, the state.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Intoxication, drunkenness.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To go up, to ascend, to climb, to rise, to increase.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fill, to refill.

Body.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Interrogative pronominal adverb : Where ?

Kingdom of Rāvaṇ.

Several, sundry, divers, some, some few.

After.

Two, 2.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

At this time, now.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Self (myself, himself, itself, &c.).
Own, private, personal.

Subjects, public, people.

As much as, as many, how much, however much.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

'not so', Do not believe.

In.

Picture, painting, illustration, figure, photo.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Knowledge.

To sleep.

Today.

The inheritance. What our father leaves behind after he leaves.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Love, affection, amour, amorous relationship.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To, upto, till, until, by.

If, if so be, in case, in the event of.

To leave.
To abandon.
To release.

To pass.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

On, upon, above, upward, over.

Thousand, 1000.

Year.

Ahead, in front of, before; in future.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

You (between equals).

Second.
Other, another.
Next.

But, however.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Or, either.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To hear, to listen, to pay heed.
Hearing, audition.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

To (treat as one's) own.
To adopt.
To appropriate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

High, lofty, tall, raised, elevated, exalted, eminent.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Spiritual.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

There.

Anyone, someone, any.

Because, since.

Sometime, ever.

A man, a human being.

The world, universe.

Certainly, undoubtedly, positively, without fail.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, at that time, afterwards, thereupon, therefore, hence.

sab + kō : everything, everyone.

Sorrow, unhappiness, suffering, grief, distress.

Holy, sacred, pure.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To be born.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(genitive case of sab) Of everyone.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Body.

To sing, to chant.
A song.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To teach, to instruct, to educate.

Here, hither, in/at this place.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The Father says.

(Causative of samajhnā) To persuade, explain.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Relative pronoun) When.

Etcetera.
Beginning.
Early, initial, primordial.

Knowledge directly taught by God.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, the whole, whole, entire, complete, universal.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Continue.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

To can, to be able to.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

To take.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To give.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.