सहेजा जा रहा है…
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
📅 Hindi Lesson – Murli of 9 October 2025
📅 Murli sentence of 9 October 2025
📜 Hindi
युद्धिष्ठिर भी वास्तव में बाप को कहना चाहिए जो युद्ध सिखलाते हैं .
🔤 Transliteration
Yudhiṣṭhira bhī vāstav mein bāp ko kahanā chāhiye jo yuddha sikhlāte hain.
💬 Translation
Even Yudhishthira, in fact, should be the name of the Father — the One who teaches how to fight the war.
📚 Vocabulary
- युद्धिष्ठिर (Yudhiṣṭhira) — literally “steady (sthira) in battle (yuddha)”; the eldest son of Pāṇḍu in the Mahābhārata, symbol of righteousness.
- वास्तव में (vāstav mein) — in reality, truly.
- बाप (bāp) — the Father (in BK teachings, God — Shiv Baba).
- कहना चाहिए (kahanā chāhiye) — should be said / ought to be called.
- युद्ध (yuddha) — war, battle.
- सिखलाते हैं (sikhlāte hain) — teaches (causative form of sikhānā, “to teach”).
⚙️ ️Grammar
- कहना चाहिए → expresses moral obligation or recommendation:
“should be called,” “ought to be said.” - जो युद्ध सिखलाते हैं → a relative clause introduced by जो (“who”).
→ literally, “the one who teaches the war.” - भी वास्तव में → bhī (“also/even”) combined with vāstav mein (“in reality”) adds emphasis:
“Even Yudhishthira, in reality…”
✨ Spiritual Meaning (Brahma Kumaris interpretation)
In the Mahābhārata, Yudhishthira is the righteous king, symbol of truth and inner stability.
But in the Murli (BK spiritual teachings), the battle (yuddha) is not a physical one — it is the inner war against Māyā, the subtle enemies like ego, anger, lust, attachment, laziness.
Therefore, the true Yudhishthira is the Father (Shiv Baba) Himself, because He is the one who teaches us how to remain stable and victorious in the spiritual battle — the yoga-yuddha (battle through remembrance).
✅ Essence
The Father is the real Yudhishthira — the Teacher who shows us how to fight and win the inner war with peace, stability, and divine remembrance.
(content generated with the help of ChatGPT 5, copied and validated by me)
Definitions
Father.
Inclusive emphatic particle: too, also, even.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To be.
To happen, to occur.
To exist.
To be born.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Say.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
To train, to teach, to instruct, to school.
Real, essential, actual, genuine.
War, warfare, battle, fight, fighting, combat, hostilities.
युधिष्ठिर yudhiṣhṭhir (sanskrit)
'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).