0>>>>106-02-69 ओम शान्ति अव्यक्त बापदादा मधुबन06-02-69 ōm śhānti avyakt bāpdādā madhuban06-02-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]06-02-69 Om peace avyakt BapDada Madhuban
0> > 06-02-69 Om Shanti Avyakt Bapdada Madhuban
2" महिमा सुनना छोड़ो महान बनों "" mahimā sunnā chhōṛō mahān banō̃ "" mahimā[n.f.;sg.] sunnā[inf.m.sg.d.] chhōṛnā[opt.pl.2,imp.pl.2] mahān, mahā[adj.] x "" praise listen[inf.m.sg.d.] renounce[opt.pl.2,imp.pl.2] great x "
1Stop listening to praise and become great.
3सभी याद की यात्रा में बैठे हो ? sabhī yād kī yātrā mē̃ baiṭhē hō ? sab[adv.hī] yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] ? all remember pilgrimage in sit[pres-perf.pl.m.2] ?
2Are all of you on the pilgrimage of remembrance?
4पढ़ाई का सार तो समझ में आ गया . paṛhāī kā sār tō samajh mē̃ ā gayā . paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.] tō samajh[n.f.;sg.]|samajhnā[root] mē̃[postp.] ānā[past-part.m.sg.d..root+jānā] . (teach[past-part.f.]|study) of essence then (understanding|understand[root]) in come[past-part.m.sg.d..root+jānā] .
3You have now understood the essence of the study.
5उस सार को जीवन में लाकर के दुनिया को वह राज सुनाना है . us sār kō jīvan mē̃ lākar kē|K duniyā kō vah rāj sunānā hai . vah[pn.sg.o.] sār[n.m.;sg.,d.] kō[postp.] jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K duniyā[n.f.;sg.] kō[postp.] vah[pn.sg.d.] rāj[n.m.;sg.,d.] sunānā[pres.sg.23.oblig1] . that essence to life in x[abs.] (of|K) world to that x speak[pres.sg.23.oblig1] .
4Put that essence into your life and tell the world of its significance.
6रचयिता और रचना की नालेज को तो समझ गये हो . rachayitā aur rachnā kī|key knowledge kō tō samajh gayē hō . rachayitā[x] aur rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key knowledge kō[postp.] tō samajhnā[pres-perf.pl.m.2.root+jānā] . Creator and (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) knowledge to then understand[pres-perf.pl.m.2.root+jānā] .
5You have understood the knowledge of the Creator and His creation.
7सुना तो बहुत है लेकिन अब जो सुना है वह स्वरूप बनके सभी को दिखाना है . sunā tō bahut hai lēkin ab jō sunā hai vah svarūp bankē sabhī kō dikhānā hai . sunnā[past-part.m.sg.d.]|sunānā[root] tō bahut hōnā[pres.sg.23] lēkin ab[adv.] jō[pn.;d.] sunnā[pres-perf.sg.m.23] vah[pn.sg.d.] svarūp[n.m.;sg.,d.] bannā[abs.] sab[adv.hī] kō[postp.] dikhānā[pres.sg.23.oblig1] . (listen[past-part.m.sg.d.]|speak[root]) then very be[pres.sg.23] but now that listen[pres-perf.sg.m.23] that form become[abs.] all to x[pres.sg.23.oblig1] .
6You have heard a lot and now you have to show everyone by becoming the embodiment of all that you have heard.
8कैसे दिखायेंगे ? kaisē dikhāyēṅgē ? kaisā[adj.ā=>ē;m.o.,m.pl.] dikhānā[fut.m.pl.12hon3] ? how x[fut.m.pl.12hon3] ?
7How will you show it?
9आपकी हर चलन से बाप और दादा के चरित्र नजर आवे . āpkī har|her chalan sē bāp aur dādā kē|K charitra najar āvē . āp[pn.pl.kī] har|harnā[root]|her chalan[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] aur dādā[n.m.ā=>ā;sg.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K charitra[n.m.;sg.,d.] nazar[n.f.;sg.] ānā[opt.sg.23] . you[.kī] (x|x[root]) behaviour from father and Dada (of|K) character glance come[opt.sg.23] .
8Through your every activity the divine activity of Bap and Dada should be visible.
10आपकी आँखों में उस ही बाप को देखें . āpkī ā̃khō̃ mē̃ us hī bāp kō dēkhē̃ . āp[pn.pl.kī] āṅkh[n.f.+ō̃;pl.o.] mē̃[postp.] vah[pn.sg.o.] hī[p.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[opt.pl.12hon3] . you[.kī] eye in that only father to see[opt.pl.12hon3] . 11आपकी वाणी से उन्हीं की नालेज को सुनें . āpkī vāṇī sē unhī̃ kī|key knowledge kō sunē̃ . āp[pn.pl.kī] vāṇī[n.f.ī=>ī;sg.] sē[postp.] vah[pn.pl.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key knowledge kō[postp.] sunnā[opt.pl.12hon3] . you[.kī] words from that[.hī] (do[past-part.f.]|of|key) knowledge to listen[opt.pl.12hon3] .
9Only that Father should be seen in your eyes and only His knowledge should be heard in your speech.
12हर चलन में , हर चरित्र समाया हुआ होना चाहिए . har|her chalan mē̃ , har|her charitra samāyā huā hōnā chāhiē . har|harnā[root]|her chalan[n.m.;sg.,d.] mē̃[postp.] , har|harnā[root]|her charitra[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . (x|x[root]) behaviour in , (x|x[root]) character merge[past-part.m.sg.d.] be[past-part.m.sg.d.] (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
10Every divine activity should be merged in your every activity.
13सिर्फ बाप के चरित्र नहीं लेकिन बाप के चरित्र देख बच्चे भी चरित्रवान बन जायें . sirph bāp kē|K charitra nahī̃ lēkin bāp kē|K charitra dēkh bachchē bhī charitravān ban jāyē̃ . sirph[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K charitra[n.m.;sg.,d.] nahī̃[neg] lēkin bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K charitra[n.m.;sg.,d.] dēkhnā[root] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] charitravān[adj.] bannā[opt.pl.12hon3.root+jānā] . only father (of|K) character not but father (of|K) character see[root] child too with a good character become[opt.pl.12hon3.root+jānā] .
11It isn't just the Father's divine activities, but on seeing the Father's divine activities, children should also become ones who perform divine activity.
14आपके चित्र में उसी अलौकिक चित्र को देखें . āpkē chitra mē̃ usī alaukik chitra kō dēkhē̃ . āp[pn.pl.kē] chitra[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.hī] alaukik[adj.] chitra[n.m.;sg.,d.] kō[postp.] dēkhnā[opt.pl.12hon3] . you[.kē] picture in that[.hī] alokik picture to see[opt.pl.12hon3] . 15आप के व्यक्त रूप में अव्यक्त मूर्त नजर आवे . āp kē|K vyakt rūp mē̃ avyakt mūrt najar āvē . āp[pn.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K vyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] avyakt[adj.] mūrti, mūrt[n.f.;sg.] nazar[n.f.;sg.] ānā[opt.sg.23] . you (of|K) x Rup in avyakt image glance come[opt.sg.23] .
12People should see that alokik image in your image; the avyakt image should be visible ir your corporeal image.
16ऐसा पुरूषार्थ करके , जो बापदादा ने मेहनत की है उसका फल स्वरूप दिखाना है . aisā purūṣhārth karkē , jō bāpdādā nē mēhnat kī hai uskā phal svarūp dikhānā hai . aisā[adj.ā=>ā;m.sg.d.] puruṣhārth karnā[abs.] , jō[pn.;d.] bāpdādā nē[postp.] mēhnat[n.f.;sg.] karnā[pres-perf.sg.f.23] vah[pn.sg.kā] phal[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] dikhānā[pres.sg.23.oblig1] . such effort do[abs.] , that BapDada ∅ effort do[pres-perf.sg.f.23] that[.kā] fruit form x[pres.sg.23.oblig1] .
13By making such efforts you have to show the results of all the efforts that BapDada made.
17जैसे अज्ञान काल में भी कोई-कोई बच्चों में जैसे कि बाप ही नजर आता है . jaisē agyān kāl mē̃ bhī kōī-kōī bachchō̃ mē̃ jaisē ki bāp hī najar ātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] agyān[n.m.;sg.,d.] kal mē̃[postp.] bhī[p.] kōī[pn.;d.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] bāp[n.m.;sg.,d.] hī[p.] nazar[n.f.;sg.] ānā[pres.sg.m.23] . like ignorance x in too some child in like that father only glance come[pres.sg.m.23] .
14On the path of ignorance also, it is as if their father is visible in some children.
18उनके बोल-चाल से अनुभव होता है जैसे कि बाप है . unkē bōl-chāl sē anubhav hōtā hai jaisē ki bāp hai . vah[pn.pl.kē] bōl-chāl[n.m.;sg.,d.] sē[postp.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . that[.kē] words and behaviour from experience be[pres.sg.m.23] like that father be[pres.sg.23] .
15Through their words and behaviour, there would be the experience of their father.
19इसी रीति से जो अनन्य बच्चे हैं उन एक एक बच्चे द्वारा बाप के गुण प्रत्यक्ष होने चाहिए और होंगे . isī rīti sē jō ananya bachchē haĩ un ēk ēk bachchē dvārā bāp kē|K guṇ pratyakṣha hōnē chāhiē aur hōṅgē . yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] jō[pn.;d.] ananya[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] ēk[adj.] ēk[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] dvārā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[.oblig3] aur hōnā[fut.m.pl.12hon3] . this[.hī] way from that especially beloved child be[pres.pl.12hon3] that one one child through father (of|K) virtue visible be[.oblig3] and be[fut.m.pl.12hon3] .
16In the same way, Baba's virtues should be revealed and will be revealed by each one of Baba's very special children.
20कैसे होंगे ? kaisē hōṅgē ? kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] ? how be[fut.m.pl.12hon3] ?
17How will this happen?
21उसका मुख्य प्रयत्न क्या है ? uskā mukhya prayatna kyā hai ? vah[pn.sg.kā] mukhya[adj.] prayatna[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? that[.kā] main x what be[pres.sg.23] ?
18What is the main effort for this?
22मुख्य बात यही है जो साकार रूप से भी सुनाया है कि याद की यात्रा , अव्यक्त स्थिति में स्थित होकर हर कर्म करना है . mukhya bāt yahī hai jō sākār rūp sē bhī sunāyā hai ki yād kī yātrā , avyakt sthiti mē̃ sthit hōkar har|her karma karnā hai . mukhya[adj.] bāt[n.f.;sg.] yahī[pn.;d.] hōnā[pres.sg.23] jō[pn.;d.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] sē[postp.] bhī[p.] sunānā[pres-perf.sg.m.23] ki[conj.] yād karnā[past-part.f.] yātrā[n.f.;sg.] , avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] har|harnā[root]|her karm[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . main matter this be[pres.sg.23] that sakar Rup from too speak[pres-perf.sg.m.23] that remember pilgrimage , avyakt stage in stabilised be[abs.] (x|x[root]) deed do[pres.sg.23.oblig1] .
19The main thing is what you were also told by the corporeal form to stay on the pilgrimage of remembrance and to perform actions whilst being stable in the avyakt stage.
23अब तो बच्चों को बहुत सामना करना है . ab tō bachchō̃ kō bahut sāmnā karnā hai . ab[adv.] tō bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bahut sāmnā karnā[pres.sg.23.oblig1] . now then child to very face[pres.sg.23.oblig1] . 24लेकिन समर्थ साथ है इसलिए कोई मुश्किल नहीं है . lēkin samarth sāth hai isliē kōī muśhkil nahī̃ hai . lēkin samarth[adj.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] isliē kōī[pn.;d.] muśhkil[adj.] nahī̃[neg] hōnā[pres.sg.23] . but powerful with be[pres.sg.23] therefore some difficult not be[pres.sg.23] .
20Children will now have to face a lot, but the All Powerful One is with you, and so there is no difficulty.
25सिर्फ एक बात सभी को ध्यान में रखनी है कि सामना करने के लिए बीच में रूकावट भी आयेगी . sirph ēk bāt sabhī kō dhyān mē̃ rakhnī hai ki sāmnā karnē kē liē bīch mē̃ rūkāvaṭ bhī āyēgī . sirph[adj.] ēk[adj.] bāt[n.f.;sg.] sab[adv.hī] kō[postp.] dhyān[n.m.;sg.,d.] mē̃[postp.] rakhnā[pres.sg.23.oblig1] ki[conj.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kē liē[x] bīch mē̃[postp.] rūkāvaṭ[n.f.;sg.] bhī[p.] ānā[fut.f.sg.23] . only one matter all to attention in keep[pres.sg.23.oblig1] that facing do[inf.m.pl.,o.] for centre in obstruction too come[fut.f.sg.23] .
21Everyone must simply pay attention to one aspect. 22There will be many obstacles that you have to face.
26सामना करने में रूकावट कौन सी आयेगी ? sāmnā karnē mē̃ rūkāvaṭ kaun see|sī|C āyēgī ? sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] mē̃[postp.] rūkāvaṭ[n.f.;sg.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C ānā[fut.f.sg.23] ? facing do[inf.m.pl.,o.] in obstruction who (see|x) come[fut.f.sg.23] ? 27मालूम है ? mālūm hai ? mālūm[adj.] hōnā[pres.sg.23] ? x be[pres.sg.23] ?
23What is the obstacle that you have to face?
28 ( देह अभिमान ) देह अभिमान तो एक मूल बात है लेकिन सामना करने के लिए बीच में कामना विघ्न डालेगी . ( dēh abhimān ) dēh abhimān tō ēk mūl bāt hai lēkin sāmnā karnē kē liē bīch mē̃ kāmnā vighna ḍālēgī . ( dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] ) dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] tō ēk[adj.] mūl[n.m.;sg.,d.] bāt[n.f.;sg.] hōnā[pres.sg.23] lēkin sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kē liē[x] bīch mē̃[postp.] kāmnā[n.f.;sg.] vighna[n.m.;sg.,d.] ḍālnā[fut.f.sg.23] . ( body arrogance ) body arrogance then one main matter be[pres.sg.23] but facing do[inf.m.pl.,o.] for centre in wish obstacle create[fut.f.sg.23] .
24Do you know (Body consciousness.) 25Body consciousness is the main thing, but desires will create obstacles in-between by opposing you.
29कौन सी कामना ? kaun see|sī|C kāmnā ? kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C kāmnā[n.f.;sg.] ? who (see|x) wish ?
26Which desires?
30मेरा नाम हो , मैं ऐसा हूँ , मेरे से राय क्यों नहीं ली , मेरा मूल्य क्यों नहीं रखा ? mērā nām hō , maĩ aisā hū̃ , mērē sē rāy kyō̃ nahī̃ lī , mērā mūlya kyō̃ nahī̃ rakhā ? maĩ[pn.sg.kā] nām[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , maĩ[pn.sg.d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.1] , maĩ[pn.sg.kē] sē[postp.] rāy[n.f.;sg.]|rāy[n.m.;sg.,d.] kyō̃ nahī̃[neg] lēnā[past-part.f.] , maĩ[pn.sg.kā] mūlya[n.m.;sg.,d.] kyō̃ nahī̃[neg] rakhnā[past-part.m.sg.d.]|rakhānā[root] ? I[.kā] name (be[root]|be[pres.pl.2]) , I such be[pres.sg.1] , I[.kē] from (x) why not take[past-part.f.] , I[.kā] value why not (keep[past-part.m.sg.d.]|x[root]) ?
27"My name should be glorified. 28I am like this, why wasn't I consulted about this?
31यह अनेक प्रकार की कामनायें सामना करने में विघ्न रूप में आयेगी . yah anēk prakār kī|key kāmanāyē̃ sāmnā karnē mē̃ vighna rūp mē̃ āyēgī . yah[pn.sg.d.] anēk[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kāmnā[n.f.+ē̃;pl.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] mē̃[postp.] vighna[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[fut.f.sg.23] . this many form (do[past-part.f.]|of|key) wish facing do[inf.m.pl.,o.] in obstacle Rup in come[fut.f.sg.23] .
29Why wasn't I given any value?" 30All these various desires will come in the form obstacles to oppose you.
32यह याद रखना है हमको कोई कामना नहीं करनी है . yah yād rakhnā hai hamkō kōī kāmnā nahī̃ karnī hai . yah[pn.sg.d.] yād rakhnā[pres.sg.23.oblig1] ham[pn.pl.kō] kōī[pn.;d.] kāmnā[n.f.;sg.] nahī̃[neg] karnā[pres.sg.23.oblig1] . this remember we[.kō] some wish not do[pres.sg.23.oblig1] .
31So remember I must not have any desires. 32I have to face everything.
33सामना करना है . sāmnā karnā hai . sāmnā karnā[pres.sg.23.oblig1] . face[pres.sg.23.oblig1] . 34अगर कोई कामना की तो सामना नहीं कर सकेंगे , और अव्यक्त स्थिति में महान बनने के लिए एक बात जो कहते रहते हैं - वह धारण कर ली तो बहुत जल्दी और सहज अव्यक्त स्थिति में स्थित हो जायेंगे . agar kōī kāmnā kī|key tō sāmnā nahī̃ kar sakē̃gē , aur avyakt sthiti mē̃ mahān bannē kē liē ēk bāt jō kahtē rahtē haĩ - vah dhāraṇ kar lī tō bahut jaldī aur sahaj avyakt sthiti mē̃ sthit hō jāyēṅgē . agar kōī[pn.;d.] kāmnā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] , aur avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] mahān, mahā[adj.] bannā[inf.m.pl.,o.] kē liē[x] ēk[adj.] bāt[n.f.;sg.] jō[pn.;d.] kahnā[pres.pl.m.12hon3.pres-part+rahnā] - vah[pn.sg.d.] dhāraṇ karnā[past-part.f..root+lēnā] tō bahut jaldī aur sahaj[adj.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . if some wish (do[past-part.f.]|of|key) then facing not do[fut.m.pl.12hon3.root+saknā] , and avyakt stage in great become[inf.m.pl.,o.] for one matter that say[pres.pl.m.12hon3.pres-part+rahnā] - that adopt[past-part.f..root+lēnā] then very very quickly and easy avyakt stage in stabilised be[fut.m.pl.12hon3.root+jānā] .
33If I have any desires, I will not be able to face situations." 34Baba has been telling you about remembering one thing in order for you to become elevated by having the avyakt stage. 35If you imbibe it, you will very quickly and easily be able to remain stable in the avyakt stage.
35वह कौन-सी बात ? vah kaun-sī bāt ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] bāt[n.f.;sg.] ? that which matter ?
36What is it?
36हम अभी मेहमान है . ham abhī mēhmān hai . ham[pn.pl.] ab[adv.hī] mēhmān[n.m.;sg.,d.] hōnā[pres.sg.23] . we now guest be[pres.sg.23] . 37क्योंकि आप सभी को भी वाया सूक्ष्मवतन होकर घर चलना है . kyōṅki āp sabhī kō bhī via sūkṣhmavatan hōkar ghar chalnā hai . kyōṅki āp[pn.pl.] sab[adv.hī] kō[postp.] bhī[p.] via sūkṣhmavatan hōnā[abs.] ghar[n.m.;sg.,d.] chalnā[pres.sg.23.oblig1] . because you all to too x subtle region be[abs.] home continue[pres.sg.23.oblig1] .
37At present we are guests because we all have to return home via the subtle region.
38हम मेहमान हैं ऐसा समझने से महान् स्थिति में स्थित हो जायेंगे . ham mēhmān haĩ aisā samajhnē sē mahān sthiti mē̃ sthit hō jāyēṅgē . ham[pn.pl.] mēhmān[n.m.;sg.,d.] hōnā[pres.pl.12hon3] aisā[adj.ā=>ā;m.sg.d.] samajhnā[inf.m.pl.,o.] sē[postp.] mahān, mahā[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . we guest be[pres.pl.12hon3] such understand[inf.m.pl.,o.] from great stage in stabilised be[fut.m.pl.12hon3.root+jānā] .
38By considering yourself to be a guest, you will be able to remain stable in the high (mahan) stage.
39मेहमान के बजाए जरा भी एक शब्द में अन्तर कर लिया तो गिरावट भी आ जायेगी . mēhmān kē bajāē jarā bhī ēk śhabda mē̃ antar kar liyā tō girāvaṭ bhī ā jāyēgī . mēhmān[n.m.;sg.,d.] kē bajāē[x] zarā[adj.ā=>ā;m.sg.d.] bhī[p.] ēk[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+lēnā] tō girāvaṭ[n.f.;sg.] bhī[p.] ānā[fut.f.sg.23.root+jānā] . guest instead of x too one word in difference do[past-part.m.sg.d..root+lēnā] then x too come[fut.f.sg.23.root+jānā] .
39If instead of considering yourself to be a guest (mehman), you create the slightest difference in this word, you will fall.
40वह कौन सा शब्द ? vah kaun sā śhabda ? vah[pn.sg.d.] kaun sā[x] śhabd[n.m.;sg.,d.] ? that which word ?
40What is that word?
41मेहमान समझना है लेकिन महिमा में नहीं आना है . mēhmān samajhnā hai lēkin mahimā mē̃ nahī̃ ānā hai . mēhmān[n.m.;sg.,d.] samajhnā[pres.sg.23.oblig1] lēkin mahimā[n.f.;sg.] mē̃[postp.] nahī̃[neg] ānā[pres.sg.23.oblig1] . guest understand[pres.sg.23.oblig1] but praise in not come[pres.sg.23.oblig1] .
41You have to consider yourself to be a guest, and not be influenced by praise (mahima).
42अगर महिमा में आ गये तो मेहमान नहीं बनेंगे . agar mahimā mē̃ ā gayē tō mēhmān nahī̃ banē̃gē . agar mahimā[n.f.;sg.] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] tō mēhmān[n.m.;sg.,d.] nahī̃[neg] bannā[fut.m.pl.12hon3] . if praise in come[past-part.m.pl.,o..root+jānā] then guest not become[fut.m.pl.12hon3] .
42If you are influenced by praise, you will not be able to become a guest.
43मेहमान समझेंगे तो महान् बनेंगे . mēhmān samajhē̃gē tō mahān banē̃gē . mēhmān[n.m.;sg.,d.] samajhnā[fut.m.pl.12hon3] tō mahān, mahā[adj.] bannā[fut.m.pl.12hon3] . guest understand[fut.m.pl.12hon3] then great become[fut.m.pl.12hon3] .
43If you consider yourself a guest, you will become elevated.
44है जरा सा अन्तर . hai jarā sā antar . hōnā[pres.sg.23] zarā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] . be[pres.sg.23] x x difference . 45मेहमान और महिमा . mēhmān aur mahimā . mēhmān[n.m.;sg.,d.] aur mahimā[n.f.;sg.] . guest and praise . 46लेकिन जरा सा अन्तर भी अवस्था को बहुत नीचे ऊपर कर देता है . lēkin jarā sā antar bhī avasthā kō bahut nīchē ūpar kar dētā hai . lēkin zarā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] bhī[p.] avasthā[n.f.;sg.] kō[postp.] bahut nīchē ūpar karnā[pres.sg.m.23.root+dēnā] . but x x difference too stage to very down over do[pres.sg.m.23.root+dēnā] .
44It is a very slight difference: mehman and mahima (to be a guest and praise), but even the slightest difference brings about a lot of fluctuation.
47तुम सभी को ज्ञान कौनसा देते हो ? tum sabhī kō gyān kaunsā dētē hō ? tum[pn.pl.] sab[adv.hī] kō[postp.] gyān[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] dēnā[pres.pl.m.2] ? you all to knowledge which give[pres.pl.m.2] ?
45What knowledge do you give to everyone?
48त्रिमूर्ति का . trimūrti kā . trimūrti[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . Trimurti of .
46That of the trimurti.
49जैसे त्रिमूर्ति का ज्ञान औरों को देते हो वैसे अपने पास भी तीन बातों का ज्ञान रखना है . jaisē trimūrti kā gyān aurō̃ kō dētē hō vaisē apnē pās|pass bhī tīn bātō̃ kā gyān rakhnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] trimūrti[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] aurō̃ kō[postp.] dēnā[pres.pl.m.2] vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] pās|pass bhī[p.] tīn[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] rakhnā[pres.sg.23.oblig1] . like Trimurti of knowledge others to give[pres.pl.m.2] x one’s own (x|pass) too x matter of knowledge keep[pres.sg.23.oblig1] .
47Just as you give others the knowledge of the trimurti, in the same way, keep the knowledge of three things with you.
50तीन बातें छोड़ो और तीन बातें धारण करो . tīn bātē̃ chhōṛō aur tīn bātē̃ dhāraṇ karō . tīn[adj.] bāt[n.f.+ē̃;pl.d.] chhōṛnā[opt.pl.2,imp.pl.2] aur tīn[adj.] bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[opt.pl.2,imp.pl.2] . x matter renounce[opt.pl.2,imp.pl.2] and x matter adopt[opt.pl.2,imp.pl.2] .
48Renounce three things and imbibe three things.
51अब यह तीन बातें छोड़ेंगे तब ही स्वरूप में स्थित होंगे . ab yah tīn bātē̃ chhōṛē̃gē tab hī svarūp mē̃ sthit hōṅgē . ab[adv.] yah[pn.sg.d.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] chhōṛnā[fut.m.pl.12hon3] tab hī[p.] svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3] . now this x matter renounce[fut.m.pl.12hon3] for only then only form in stabilised be[fut.m.pl.12hon3] . 52सर्विस में सफलता भी होगी . service mē̃ saphaltā bhī hōgī . service[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] bhī[p.] hōnā[fut.f.sg.23] . service in success too be[fut.f.sg.23] .
49Only when you renounce these three things, will you be able to remain stable in the stage of the self and there will be success in service.
53बताओ कौन सी तीन बातें छोड़नी है ? batāō kaun see|sī|C tīn bātē̃ chhōṛnī hai ? batānā[opt.pl.2,imp.pl.2] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C tīn[adj.] bāt[n.f.+ē̃;pl.d.] chhōṛnā[pres.sg.23.oblig1] ? tell[opt.pl.2,imp.pl.2] who (see|x) x matter renounce[pres.sg.23.oblig1] ?
50What are the three things that you have to imbibe?
54जो सर्विस में विघ्न डालती है , वह छोड़नी है . jō service mē̃ vighna ḍāltī hai , vah chhōṛnī hai . jō[pn.;d.] service[n.f.;sg.] mē̃[postp.] vighna[n.m.;sg.,d.] ḍālnā[pres.sg.f.23] , vah[pn.sg.d.] chhōṛnā[pres.sg.23.oblig1] . that service in obstacle create[pres.sg.f.23] , that renounce[pres.sg.23.oblig1] . 55एक तो-कभी भी कोई बहाना नहीं देना . ēk tō-kabhī bhī kōī bahānā nahī̃ dēnā . ēk[adj.] x bhī[p.] kōī[pn.;d.] bahānā[inf.m.sg.d.]|bahānā[n.m.ā=>ā;sg.d.] nahī̃[neg] dēnā[inf.m.sg.d.] . one x too some (shed[inf.m.sg.d.]|shed[n.m.ā=>ā;sg.d.]) not give[inf.m.sg.d.] .
51Tyaag, tapasya and seva (renunciation, intense meditation and service) are needed in your dharna.
56दूसरा कभी भी किससे सर्विस के लिए कहलाना नहीं . dūsrā kabhī bhī kissē service kē liē kahlānā nahī̃ . dūsrā[adj.ā=>ā;m.sg.d.] kabhī[adv.] bhī[p.] kaun[pn.sg.sē] service[n.f.;sg.] kē liē[x] kahlānā[inf.m.sg.d.] nahī̃[neg] . other ever too who[.sē] service for call[inf.m.sg.d.] not . 57तीसरा - सर्विस करते कभी मुरझाना नहीं . tīsrā - service kartē kabhī murjhānā nahī̃ . tīsrā[adj.ā=>ā;m.sg.d.] - service[n.f.;sg.] karnā[pres-part.m.pl.,o.] kabhī[adv.] murjhānā[inf.m.sg.d.] nahī̃[neg] . third - service do[pres-part.m.pl.,o.] ever wilt[inf.m.sg.d.] not .
52Tapasya means the pilgrimage of remembrance, and a life cannot be created without service.
58बहाना , कहलाना और मुरझाना यह तीन बातें छोड़नी है . bahānā , kahlānā aur murjhānā yah tīn bātē̃ chhōṛnī hai . bahānā[inf.m.sg.d.]|bahānā[n.m.ā=>ā;sg.d.] , kahlānā[inf.m.sg.d.] aur murjhānā[inf.m.sg.d.] yah[pn.sg.d.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] chhōṛnā[pres.sg.23.oblig1] . (shed[inf.m.sg.d.]|shed[n.m.ā=>ā;sg.d.]) , call[inf.m.sg.d.] and wilt[inf.m.sg.d.] this x matter renounce[pres.sg.23.oblig1] .
53There cannot be success in these two things without renunciation.
59और फिर कौनसी तीन बातें धारण करनी हैं ? aur phir kaunsī tīn bātē̃ dhāraṇ karnī haĩ ? aur phirnā[root]|phir[adv.] kaun sā[adj.ā=>ī;f.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[pres.pl.12hon3.oblig1] ? and (turn[root]|then) which x matter adopt[pres.pl.12hon3.oblig1] ? 60त्याग , तपस्वा और सेवा . tyāg , tapasvā aur sēvā . tyāg[n.m.;sg.,d.] , x aur sēvā[n.f.;sg.] . renunciation , x and service .
54And you have to renounce three things that become an obstacle in service.
61यह तीन बातें धारणा में चाहिए . yah tīn bātē̃ dhārṇā mē̃ chāhiē . yah[pn.sg.d.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] dhārṇā[n.f.;sg.] mē̃[postp.] chāhiē|chāhnā[imp.pl.2hon] . this x matter dharna in (should|x[imp.pl.2hon]) .
55Firstly, never make excuses.
62तपस्वा अर्थात् याद की यात्रा और सर्विस के बिना भी जीवन नहीं बन सकती . tapasvā arthāt yād kī yātrā aur service kē|K binā bhī jīvan nahī̃ ban saktī . x arthāt yād karnā[past-part.f.] yātrā[n.f.;sg.] aur service[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā bhī[p.] jīvan[n.m.;sg.,d.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.f.] . x that is remember pilgrimage and service (of|K) without too life not (x|become[root]) can[pres-part.f.] .
56Secondly, never wait to be told to do service. 57Thirdly, never wilt whilst doing service.
63इन दोनों बातों की सफलता त्याग के बिना नहीं हो सकती . in dōnō̃ bātō̃ kī|key saphaltā tyāg kē|K binā nahī̃ hō saktī . yah[pn.pl.o.]|in dōnō̃ bāt[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphaltā[n.f.;sg.] tyāg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . (this|in) x matter (do[past-part.f.]|of|key) success renunciation (of|K) without not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
58Making excuses, waiting to be told. 59You have to renounce these three things.
64इसलिए तीन बातें छोड़नी है और तीन बातें धारण करनी है . isliē tīn bātē̃ chhōṛnī hai aur tīn bātē̃ dhāraṇ karnī hai . isliē tīn[adj.] bāt[n.f.+ē̃;pl.d.] chhōṛnā[pres.sg.23.oblig1] aur tīn[adj.] bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[pres.sg.23.oblig1] . therefore x matter renounce[pres.sg.23.oblig1] and x matter adopt[pres.sg.23.oblig1] .
60If you renounce these three things and you imbibe the three things, what will you become?
65अगर इन तीनों बातों की धारणा हुई तो क्या बन जायेंगे ? agar in tīnō̃ bātō̃ kī|key dhārṇā huī tō kyā ban jāyēṅgē ? agar yah[pn.pl.o.]|in tīnō̃[adj.] bāt[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhārṇā[n.f.;sg.] hōnā[past-part.f.] tō kyā bannā[fut.m.pl.12hon3.root+jānā] ? if (this|in) all three matter (do[past-part.f.]|of|key) dharna be[past-part.f.] then what become[fut.m.pl.12hon3.root+jānā] ? 66जो आपका गायन है ना वही स्वरूप बन जायेंगे . jō āpkā gāyan hai nā vahī svarūp ban jāyēṅgē . jō[pn.;d.] āp[pn.pl.kā] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] nā vahī svarūp[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] . that you[.kā] x be[pres.sg.23] ∅ this form become[fut.m.pl.12hon3.root+jānā] .
61You will become the form of your praise. 62Here in Abu also, what is the form of your praise, and in which form is there your memorial?
67यहाँ आबू में भी आपका गायन है किस रूप में और कौन सा रूप यादगार का है ? yahā̃ ābū mē̃ bhī āpkā gāyan hai kis rūp mē̃ aur kaun sā rūp yādgār kā hai ? yahā̃ ābū mē̃[postp.] bhī[p.] āp[pn.pl.kā] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] aur kaun sā[x] rūp[n.m.;sg.,d.] yādgār[x] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? here Abu in too you[.kā] x be[pres.sg.23] (what|who) Rup in and which Rup memorial of be[pres.sg.23] ?
63Together with tapasya, is there any other form of a memorial?
68तपस्या के साथ-साथ और भी कोई मुख्य रूप का यादगार है ? tapasyā kē|K sāth-sāth aur bhī kōī mukhya rūp kā yādgār hai ? tapasyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth aur bhī[p.] kōī[pn.;d.] mukhya[adj.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] ? tapasya (of|K) x and too some main Rup of memorial be[pres.sg.23] ?
64Those who have looked at the Dilwala temple carefully will remember it.
69जिन्होंने देलवाड़ा मन्दिर ध्यान से देखा होगा उन्हें याद होगा . jinhōnnē dēlvāṛā mandir dhyān sē dēkhā hōgā unhē̃ yād hōgā . jō[pn.pl.nē] dēlvāṛā mandir[n.m.;sg.,d.] dhyān[n.m.;sg.,d.] sē[postp.] dēkhnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] vah[pn.pl.kō] yād[n.f.;sg.] hōnā[fut.m.sg.23] . that[.nē] Dilwala temple attention from see[past-part.m.sg.d.] be[fut.m.sg.23] that[.kō] remembrance be[fut.m.sg.23] .
65The images are the embodiment of tapasya, they also have the third eye.
70जैसे तपस्वी हैं , तो त्रिनेत्री भी हैं . jaisē tapasvī haĩ , tō trinētrī bhī haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] tapasvī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , tō trinētrī[x] bhī[p.] hōnā[pres.pl.12hon3] . like tapaswi be[pres.pl.12hon3] , then trinetri too be[pres.pl.12hon3] .
66Together with tapasya, there is also the memorial of being trimurti.
71तपस्वा के साथ-साथ याद त्रिमूर्ति की है . tapasvā kē|K sāth-sāth yād trimūrti kī hai . x kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth yād[n.f.;sg.] trimūrti[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] . x (of|K) x remembrance Trimurti do[pres-perf.sg.f.23] .
67Just as there is your memorial of being trimurti, become the same.
72तो जैसा यादगार है त्रिनेत्री का , ऐसा बनना है . tō jaisā yādgār hai trinētrī kā , aisā bannā hai . tō jaisā[adj.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] trinētrī[x] kā[postp.ā=>ā;m.sg.d.] , aisā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] . then like memorial be[pres.sg.23] trinetri of , such become[pres.sg.23.oblig1] . 73तीसरा नेत्र कौन सा है ? tīsrā nētra kaun sā hai ? tīsrā nētra[x] kaun sā[x] hōnā[pres.sg.23] ? x which be[pres.sg.23] ? 74ज्ञान का . gyān kā . gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . knowledge of .
68Which is the third eye? 69That of knowledge; the third eye of knowledge is shown in the form of the memorial.
75ज्ञान का तीसरा नेत्र ही यादगार के रूप में दिखाया है . gyān kā tīsrā nētra hī yādgār kē|K rūp mē̃ dikhāyā hai . gyān kā tīsrā nētra[x] hī[p.] yādgār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] dikhānā[pres-perf.sg.m.23] . x only memorial (of|K) Rup in x[pres-perf.sg.m.23] . 76तपस्वी और त्रिनेत्री . tapasvī aur trinētrī . tapasvī[n.m.;sg.,d.] aur trinētrī[x] . tapaswi and trinetri . 77तीसरा नेत्र कायम होगा तब ही तपस्वी बन सकेंगे . tīsrā nētra kāyam hōgā tab hī tapasvī ban sakē̃gē . tīsrā nētra[x] kāyam[adj.] hōnā[fut.m.sg.23] tab hī[p.] tapasvī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+saknā] . x x be[fut.m.sg.23] for only then only tapaswi become[fut.m.pl.12hon3.root+saknā] .
70The embodiment of tapasya and having the third eye of knowledge: only when you constantly have the third eye of knowledge can you become the embodiment of tapasya.
78अगर ज्ञान का नेत्र गायब हो जाता है तो तपस्या भी नहीं रह सकती . agar gyān kā nētra gāyab hō jātā hai tō tapasyā bhī nahī̃ rah saktī . agar gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nētra[n.m.;sg.,d.] gāyab[adj.] hōnā[pres.sg.m.23.root+jānā] tō tapasyā[n.f.;sg.] bhī[p.] nahī̃[neg] rahnā[root] saknā[pres-part.f.] . if knowledge of eye x be[pres.sg.m.23.root+jānā] then tapasya too not remain[root] can[pres-part.f.] .
71If the third eye of knowledge disappears, you cannot have tapasya.
79इसलिए अब त्रिमूर्ति शब्द को भी याद करके धारणा में चलेंगे तो वह बन जायेंगे . isliē ab trimūrti śhabda kō bhī yād karkē dhārṇā mē̃ chalē̃gē tō vah ban jāyēṅgē . isliē ab[adv.] trimūrti[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] kō[postp.] bhī[p.] yād[n.f.;sg.] karnā[abs.] dhārṇā[n.f.;sg.] mē̃[postp.] chalnā[fut.m.pl.12hon3] tō vah[pn.sg.d.] bannā[fut.m.pl.12hon3.root+jānā] . therefore now Trimurti word to too remembrance do[abs.] dharna in continue[fut.m.pl.12hon3] then that become[fut.m.pl.12hon3.root+jānā] . 80जो शक्तियों का गायन है , जो प्रभाव है वह देखने में आयेगा . jō śhaktiyō̃ kā gāyan hai , jō prabhāv hai vah dēkhnē mē̃ āyēgā . jō[pn.;d.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] , jō[pn.;d.] prabhāv[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.m.sg.23] . that Shakti of x be[pres.sg.23] , that x be[pres.sg.23] that see[inf.m.pl.,o.] in come[fut.m.sg.23] .
72This is why if you continue with dharna whilst remembering the word 'trimurti', you will become like the praise that is sung of the shaktis. 73The influence you have will then be visible.
81अभी गुप्त है . abhī gupta hai . ab[adv.hī] gupt[adj.] hōnā[pres.sg.23] . now incognito be[pres.sg.23] .
74At the moment, it is incognito.
82अभी तक शक्तियाँ गुप्त क्यों हैं ? abhī tak śhaktiyā̃ gupta kyō̃ haĩ ? ab[adv.hī] tak śhakti[n.f.ī=>iyā̃;pl.d.] gupt[adj.] kyō̃ hōnā[pres.pl.12hon3] ? now until Shakti incognito why be[pres.pl.12hon3] ?
75Why are the shaktis still incognito?
83क्योंकि अभी तक अपने स्वमान , अपनी सर्विस और अपनी श्रेष्ठतायें अपने से ही गुप्त हैं . kyōṅki abhī tak apnē svamān , apnī service aur apnī śrēṣṭhatāyē̃ apnē sē hī gupta haĩ . kyōṅki ab[adv.hī] tak apnā[pn.ā=>ē;m.o.,m.pl.] svamān[x] , apnā[pn.ā=>ī;f.] service[n.f.;sg.] aur apnā[pn.ā=>ī;f.] x apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] hī[p.] gupt[adj.] hōnā[pres.pl.12hon3] . because now until one’s own self-respect , one’s own service and one’s own x one’s own from only incognito be[pres.pl.12hon3] .
76Because until now, your self-respect, your service and your greatness are incognito even to yourself.
84अपने से ही गुप्त होने कारण सृष्टि से भी गुप्त हैं . apnē sē hī gupta hōnē kāraṇ sr̥iṣhṭi sē bhī gupta haĩ . apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] hī[p.] gupt[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] sr̥iṣhṭi[n.f.;sg.] sē[postp.] bhī[p.] gupt[adj.] hōnā[pres.pl.12hon3] . one’s own from only incognito be[inf.m.pl.,o.] because world from too incognito be[pres.pl.12hon3] .
77Because it is incognito to yourself, it is incognito to the world also.
85जब अपने में प्रत्यक्षता आयेगी तब सृष्टि में भी प्रत्यक्षता होगी . jab apnē mē̃ pratyakṣhatā āyēgī tab sr̥iṣhṭi mē̃ bhī pratyakṣhatā hōgī . jab apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] pratyakṣhatā[n.f.;sg.] ānā[fut.f.sg.23] tab sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] bhī[p.] pratyakṣhatā[n.f.;sg.] hōnā[fut.f.sg.23] . when one’s own in revelation come[fut.f.sg.23] for only then world in too revelation be[fut.f.sg.23] .
78When it is revealed to you, it will be revealed to the world. 79The festival of Shiv Ratri is approaching.
86अभी शिवरात्रि का जो पर्व आ रहा है उनको और भी धूमधाम से मनाना है . abhī śhivrātri kā jō parv ā rahā hai unkō aur bhī dhūmdhām sē manānā hai . ab[adv.hī] śhivrātri[x] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] parv[n.m.;sg.,d.] ānā[pres.sg.m.prog.23] vah[pn.pl.kō] aur bhī[p.] dhūmdhām[n.f.;sg.] sē[postp.] manānā[pres.sg.23.oblig1] . now Shiva Ratri of that festival come[pres.sg.m.prog.23] that[.kō] and too a lot of pomp and joy from celebrate[pres.sg.23.oblig1] .
80You must celebrate it with even greater pomp and splendour now.
87बड़े उमंग और हुल्लास से परिचय देना है . baṛē umaṅg aur hullās sē parichay dēnā hai . baṛā[adj.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] aur hullās[n.m.;sg.,d.] sē[postp.] parichay dēnā[pres.sg.23.oblig1] . very zeal and enthusiasm from x[pres.sg.23.oblig1] . 88क्योंकि बाप के परिचय में बच्चों का परिचय भी आ जाता हे . kyōṅki bāp kē|K parichay mē̃ bachchō̃ kā parichay bhī ā jātā hē . kyōṅki bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K parichay[n.m.;sg.,d.] mē̃[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] bhī[p.] ānā[root] jānā[pres-part.m.sg.d.] hē . because father (of|K) introduction in child of introduction too come[root] go[pres-part.m.sg.d.] x .
81You must give everyone the introduction with a lot of zeal and enthusiasm because the children's introduction is included in the introduction of the Father.
89बच्चे बाप का परिचय देंगे तो बाप फिर अव्यक्त में बच्चों का परिचय , बच्चों का साक्षात्कार आत्माओं को कराते रहेंगे . bachchē bāp kā parichay dēgē tō bāp phir avyakt mē̃ bachchō̃ kā parichay , bachchō̃ kā sākṣhātkār ātmāō̃ kō karātē rahē̃gē . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay dēnā[fut.m.pl.12hon3] tō bāp[n.m.;sg.,d.] phirnā[root]|phir[adv.] avyakt[adj.] mē̃[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] , bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] karānā[fut.m.pl.12hon3.pres-part+rahnā] . child father of x[fut.m.pl.12hon3] then father (turn[root]|then) avyakt in child of introduction , child of vision soul to make commit[fut.m.pl.12hon3.pres-part+rahnā] .
82When children give the Father's introduction, then the Father also continues to give the introduction of the children, visions of the children in a subtle form, to all the souls.
90तो इस शिवरात्रि पर कुछ नवीनता करके दिखाना है . tō is śhivrātri par kuchh navīntā karkē dikhānā hai . tō yah[pn.sg.o.] śhivrātri[x] par[postp.]|par[adj.] kuchh navīntā[n.f.;sg.] karnā[abs.] dikhānā[pres.sg.23.oblig1] . then this Shiva Ratri (at|other) anything newness do[abs.] x[pres.sg.23.oblig1] .
83So, at this time of Shiv Ratri, show some newness.
91क्या नवीनता करेंगे ? kyā navīntā karē̃gē ? kyā navīntā[n.f.;sg.] karnā[fut.m.pl.12hon3] ? what newness do[fut.m.pl.12hon3] ?
84What newness will you bring?
92अब तक जो भाषण किये हैं वह यथा योग यथाशक्ति तो करते रहते हो लेकिन अब खास शक्ति रूप से भाषण करने हैं . ab tak jō bhāṣhaṇ kiyē haĩ vah yathā yōg yathāśhakti tō kartē rahtē hō lēkin ab khās śhakti rūp sē bhāṣhaṇ karnē haĩ . ab[adv.] tak jō[pn.;d.] bhāṣhaṇ[n.m.;sg.,d.] karnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] yathā yōg[n.m.;sg.,d.] yathāśhakti tō karnā[pres.pl.m.2.pres-part+rahnā] lēkin ab[adv.] khās śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] sē[postp.] bhāṣhaṇ[n.m.;sg.,d.] karnā[pres.pl.12hon3.oblig1] . now until that lecture do[pres-perf.pl.m.12hon3] that according to yoga according to their capacity then do[pres.pl.m.2.pres-part+rahnā] but now x Shakti Rup from lecture do[pres.pl.12hon3.oblig1] .
85Until now you have been giving lectures according to your capacity of yoga and power, but now you have to give lectures specially in the form of a shakti.
93शक्ति रूप का भाषण क्या होता है ? śhakti rūp kā bhāṣhaṇ kyā hōtā hai ? śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāṣhaṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ? Shakti Rup of lecture what be[pres.sg.m.23] ?
86What are lectures given by the form of a shakti?
94ललकार करना . lalkār karnā . lalkār[n.f.;sg.]|lalkārnā[root] karnā[inf.m.sg.d.] . (challenge|challenge[root]) do[inf.m.sg.d.] .
87To challenge people.
95क्या ललकार करेंगे ? kyā lalkār karē̃gē ? kyā lalkār[n.f.;sg.]|lalkārnā[root] karnā[fut.m.pl.12hon3] ? what (challenge|challenge[root]) do[fut.m.pl.12hon3] ?
88How will you challenge them?
96और ही जोर-शोर से समय की पहचान दो . aur hī jōr-śhōr sē samay kī|key pahchān dō . aur hī[p.] jōr-śhōr sē[x] samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahchānnā[opt.pl.2,imp.pl.2.root+dēnā] . and only with great force time (do[past-part.f.]|of|key) recognise[opt.pl.2,imp.pl.2.root+dēnā] . 97और उन्हों को बार-बार सुनाओ कि यह बाप का कर्तव्य अब जास्ती समय नहीं है . aur unhō̃ kō bār-bār sunāō ki yah bāp kā kartavya ab jāstī samay nahī̃ hai . aur vah[pn.pl.o.] kō[postp.] bār[n.f.;sg.] sunānā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] ab[adv.] jāstī samay[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . and that to time speak[opt.pl.2,imp.pl.2] that this father of activity now more time not be[pres.sg.23] .
89Give them the recognition of time even more greater force and tell them again and again that this task of the Father is not going to continue for long.
98कुछ तो हाथ से गंवा दिया लेकिन जो कुछ थोड़ा समय रहा है , उनको भी गंवा न दो . kuchh tō hāth sē ganvā diyā lēkin jō kuchh thōṛā samay rahā hai , unkō bhī ganvā na dō . kuchh tō hāth[n.m.;sg.,d.] sē[postp.] ganvānā[past-part.m.sg.d..root+dēnā] lēkin jō kuchh[x] thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] rahnā[pres-perf.sg.m.23] , vah[pn.pl.kō] bhī[p.] ganvānā[root] na[neg] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . anything then hand from lose[past-part.m.sg.d..root+dēnā] but whatever short time remain[pres-perf.sg.m.23] , that[.kō] too lose[root] not (two|give[opt.pl.2,imp.pl.2]) .
90You have lost some time already, now do not lose the little time that remains.
99ऐसे फोर्स से समय की पहचान दो . aisē force sē samay kī|key pahchān dō . aisā[adj.ā=>ē;m.o.,m.pl.] force sē[postp.] samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahchānnā[opt.pl.2,imp.pl.2.root+dēnā] . such force from time (do[past-part.f.]|of|key) recognise[opt.pl.2,imp.pl.2.root+dēnā] .
91Give the recognition of time with such force.
100जैसे आजकल साइंस वाले ऐसे-ऐसे बाम्बस बना रहे हैं जो अपने स्थान पर बैठे हुए भी जहाँ बम लगाना होगा वहाँ का निशाना दूर बैठे भी कर सकते हैं . jaisē ājkal science vālē aisē-aisē bombs banā rahē haĩ jō apnē sthān par baiṭhē huē bhī jahā̃ bam lagānā hōgā vahā̃ kā niśhānā dūr baiṭhē bhī kar saktē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal science vālā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] bomb banānā[pres.pl.m.prog.12hon3] jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[past-part.m.pl.,o.] bhī[p.] jahā̃ bam[x] lagānā[fut.m.sg.23.oblig1] vahā̃ kā[postp.ā=>ā;m.sg.d.] niśhānā[n.m.ā=>ā;sg.d.] dūr[adj.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] bhī[p.] karnā[pres.pl.m.12hon3.root+saknā] . like nowadays science those who such bomb create[pres.pl.m.prog.12hon3] that one’s own place (at|other) (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[past-part.m.pl.,o.] too where there x attach[fut.m.sg.23.oblig1] there of x distant (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) too do[pres.pl.m.12hon3.root+saknā] .
92Nowadays, scientists are creating such bombs that as they sit at their own place, they are able to direct the bombs far away to wherever they want. 93However, the power of silence is greater than that of science.
101तो साइंस की शक्ति से तो श्रेष्ठ साइलेन्स है . tō science kī|key śhakti sē tō śhrēṣhṭh silence hai . tō science karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] tō śhrēṣhṭha[adj.] silence hōnā[pres.sg.23] . then science (do[past-part.f.]|of|key) Shakti from then elevated silence be[pres.sg.23] . 102जैसे वह साइंस के गोले बनाते हैं - वैसे अब शक्तियों को साइलेन्स की शक्ति से गोले फेंकने हैं . jaisē vah science kē|K gōlē banātē haĩ - vaisē ab śhaktiyō̃ kō silence kī|key śhakti sē gōlē phēṅknē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.d.] science kā[postp.ā=>ē;m.o.,m.pl.]|K gōlā[n.m.ā=>ē;sg.o.,m.pl.d.] banānā[pres.pl.m.12hon3] - vaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] silence karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] gōlā[n.m.ā=>ē;sg.o.,m.pl.d.] phēṅknā[pres.pl.12hon3.oblig1] . like that science (of|K) cycle create[pres.pl.m.12hon3] - x now Shakti to silence (do[past-part.f.]|of|key) Shakti from cycle throw[pres.pl.12hon3.oblig1] .
94Just as they create bombs through science, in the same way, you shaktis now have to project bombs of silence. 95In the beginning, the shaktis constantly challenged everyone.
103शुरू-शुरू में शक्तियों की ललकार ही चलती थी . śhurū-śhurū mē̃ śhaktiyō̃ kī|key lalkār hī chaltī thī . śhurū[n.m.;sg.,d.] mē̃[postp.] śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lalkār[n.f.;sg.]|lalkārnā[root] hī[p.] chalnā[hab-past.f.] . beginning in Shakti (do[past-part.f.]|of|key) (challenge|challenge[root]) only continue[hab-past.f.] . 104अभी शुरू जैसे ललकार नहीं है . abhī śhurū jaisē lalkār nahī̃ hai . ab[adv.hī] śhurū[n.m.;sg.,d.] jaisā[adj.ā=>ē;m.o.,m.pl.] lalkār[n.f.;sg.]|lalkārnā[root] nahī̃[neg] hōnā[pres.sg.23] . now beginning like (challenge|challenge[root]) not be[pres.sg.23] .
96Now, there isn't so much challenging done by you as there was in the beginning.
105अभी विस्तार में पड़ गये हैं . abhī vistār mē̃ paṛ gayē haĩ . ab[adv.hī] vistār[n.m.;sg.,d.] mē̃[postp.] paṛnā[pres-perf.pl.m.12hon3.root+jānā] . now expansion in fall[pres-perf.pl.m.12hon3.root+jānā] .
97Now you've become involved with expansion.
106विस्तार में पड़ने से ललकार का रूप गुप्त हो गया है . vistār mē̃ paṛnē sē lalkār kā rūp gupta hō gayā hai . vistār[n.m.;sg.,d.] mē̃[postp.] paṛnā[inf.m.pl.,o.] sē[postp.] lalkār[n.f.;sg.]|lalkārnā[root] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] gupt[adj.] hōnā[pres-perf.sg.m.23.root+jānā] . expansion in fall[inf.m.pl.,o.] from (challenge|challenge[root]) of Rup incognito be[pres-perf.sg.m.23.root+jānā] .
98By your being engrossed in the expansion, the challenging form has become incognito.
107अभी फिर से बीजरूप अवस्था में स्थित होकर ललकार करो . abhī phir sē bījrūp avasthā mē̃ sthit hōkar lalkār karō . ab[adv.hī] phir sē[x] bījrūp[n.m.;sg.,d.] avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] lalkār[n.f.;sg.]|lalkārnā[root] karnā[opt.pl.2,imp.pl.2] . now again Seed stage in stabilised be[abs.] (challenge|challenge[root]) do[opt.pl.2,imp.pl.2] .
99Now become stable in the seed stage once again and challenge people.
108उस ललकार से कईयों में बीज पड़ सकता है . us lalkār sē kaīyō̃ mē̃ bīj paṛ saktā hai . vah[pn.sg.o.] lalkār[n.f.;sg.]|lalkārnā[root] sē[postp.] kaī[n.m.+ō̃;pl.o.] mē̃[postp.] bīj[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+saknā] . that (challenge|challenge[root]) from some in seed fall[pres.sg.m.23.root+saknā] .
100The seed can be planted in many through that challenge.
109लेकिन बीजरूप स्थिति में स्थिति रहेंगे तो अनेक आत्माओं में समय की पहचान और बाप की पहचान का बीज पड़ेगा . lēkin bījrūp sthiti mē̃ sthiti rahē̃gē tō anēk ātmāō̃ mē̃ samay kī|key pahchān aur bāp kī|key pahchān kā bīj paṛēgā . lēkin bījrūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthiti[n.f.;sg.] rahnā[fut.m.pl.12hon3] tō anēk[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahchān[n.f.;sg.]|pahchānnā[root] aur bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahchān[n.f.;sg.]|pahchānnā[root] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] paṛnā[fut.m.sg.23] . but Seed stage in stage remain[fut.m.pl.12hon3] then many soul in time (do[past-part.f.]|of|key) (recognition|recognise[root]) and father (do[past-part.f.]|of|key) (recognition|recognise[root]) of seed fall[fut.m.sg.23] .
101Only if you remain stable in the seed stage will the seed of the recognition of time and the Father's introduction be planted in many souls.
110अगर बीजरूप स्थिति में स्थित न रहे सिर्फ विस्तार में चले गये तो क्या होगा ? agar bījrūp sthiti mē̃ sthit na rahē sirph vistār mē̃ chalē gayē tō kyā hōgā ? agar bījrūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] na[neg] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] sirph[adj.] vistār[n.m.;sg.,d.] mē̃[postp.] chalnā[past-part.m.pl.,o..past-part+jānā]|chalnā[past-part.m.pl.,o..passive] tō kyā hōnā[fut.m.sg.23] ? if Seed stage in stabilised not (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) only expansion in (continue[past-part.m.pl.,o..past-part+jānā]|continue[past-part.m.pl.,o..passive]) then what be[fut.m.sg.23] ?
102And what will happen if you do not remain stable in the seed stage but simply go into a lot of expansion?
111ज्यादा विस्तार से भी वैल्यु नहीं रहेगी . jyādā vistār sē bhī value nahī̃ rahēgī . jyādā[adj.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] sē[postp.] bhī[p.] value nahī̃[neg] rahnā[fut.f.sg.23] . more expansion from too Values not remain[fut.f.sg.23] .
103If there is too much expansion, there is no value.
112व्यर्थ हो जायेगा . vyarth hō jāyēgā . vyarth[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . wasteful be[fut.m.sg.23.root+jānā] .
104It will be wasted.
113इसलिए बीजरूप स्थिति में स्थित हो बीजरूप की याद में स्थित हो फिर बीज डालो . isliē bījrūp sthiti mē̃ sthit hō bījrūp kī|key yād mē̃ sthit hō phir bīj ḍālō . isliē bījrūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] bījrūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] phirnā[root]|phir[adv.] bīj[n.m.;sg.,d.] ḍālnā[opt.pl.2,imp.pl.2] . therefore Seed stage in stabilised (be[root]|be[pres.pl.2]) Seed (do[past-part.f.]|of|key) remembrance in stabilised (be[root]|be[pres.pl.2]) (turn[root]|then) seed create[opt.pl.2,imp.pl.2] .
105This is why you must remain stable in the seed stage, in the remembrance of the Seed and then sow the seeds.
114फिर देखना यह बीज का फल कितना अच्छा और सहज निकलता है . phir dēkhnā yah bīj kā phal kitnā achchhā aur sahaj nikaltā hai . phirnā[root]|phir[adv.] dēkhnā[inf.m.sg.d.] yah[pn.sg.d.] bīj[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] aur sahaj[adj.] nikalnā[pres.sg.m.23] . (turn[root]|then) see[inf.m.sg.d.] this seed of fruit so achcha and easy be extracted[pres.sg.m.23] .
106Then see how easily the fruits emerge and how good they are.
115अभी तक मेहनत जास्ती की है प्रत्यक्षफल कम है . abhī tak mēhnat jāstī kī hai pratyakṣhaphal cum|kam hai . ab[adv.hī] tak mēhnat[n.f.;sg.] jāstī karnā[pres-perf.sg.f.23] pratyakṣhaphal[n.m.;sg.,d.] cum|kam[adj.] hōnā[pres.sg.23] . now until effort more do[pres-perf.sg.f.23] x (x|less) be[pres.sg.23] .
107Until now you have made a lot of efforts, but there has been little instant fruit.
116अभी मेहनत कम करो प्रत्यक्षफल ज्यादा दिखाओ . abhī mēhnat cum|kam karō pratyakṣhaphal jyādā dikhāō . ab[adv.hī] mēhnat[n.f.;sg.] cum|kam[adj.] karnā[opt.pl.2,imp.pl.2] pratyakṣhaphal[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] dikhānā[opt.pl.2,imp.pl.2] . now effort (x|less) do[opt.pl.2,imp.pl.2] x more x[opt.pl.2,imp.pl.2] .
108Now make less efforts and show greater visible fruit.
117स्नेह तो सभी का है ही लेकिन स्नेह का स्वरूप भी कुछ दिखाना है . snēh tō sabhī kā hai hī lēkin snēh kā svarūp bhī kuchh dikhānā hai . snēh[n.m.;sg.,d.] tō sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] hī[p.] lēkin snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] bhī[p.] kuchh dikhānā[pres.sg.23.oblig1] . love then all of be[pres.sg.23] only but love of form too anything x[pres.sg.23.oblig1] .
109Everyone has love, but you also have to show the form of love. 110In fact, you should always be in this stage.
118यूँ तो सदैव इस स्थिति में रहना चाहिए लेकिन खास शिवरात्रि तक हरेक बच्चे को ऐसा समझना चाहिए जैसे शुरू में आप बच्चों की भट्टी के प्रोग्राम चलते थे , इसी रीति से हरेक को समझना चाहिए शिवरात्रि तक हमको याद की यात्रा की भट्टी में ही रहना है . yū̃ tō sadaiv is sthiti mē̃ rahnā chāhiē lēkin khās śhivrātri tak harēk bachchē kō aisā samajhnā chāhiē jaisē śhurū mē̃ āp bachchō̃ kī|key bhaṭṭī kē|K programme chaltē thē , isī rīti sē harēk kō samajhnā chāhiē śhivrātri tak hamkō yād kī yātrā kī|key bhaṭṭī mē̃ hī rahnā hai . yū̃ tō[x] sadā yah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] lēkin khās śhivrātri[x] tak har ēk bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] aisā[adj.ā=>ā;m.sg.d.] samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] jaisā[adj.ā=>ē;m.o.,m.pl.] śhurū[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K programme chalnā[hab-past.pl.m.] , yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] har ēk kō[postp.] samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] śhivrātri[x] tak ham[pn.pl.kō] yād karnā[past-part.f.] yātrā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] hī[p.] rahnā[pres.sg.23.oblig1] . x constantly this stage in (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) but x Shiva Ratri until each one child to such (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) like beginning in you child (do[past-part.f.]|of|key) bhatti (of|K) programme continue[hab-past.pl.m.] , this[.hī] way from each one to (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) Shiva Ratri until we[.kō] remember pilgrimage (do[past-part.f.]|of|key) bhatti in only remain[pres.sg.23.oblig1] .
111However, especially at Shiv Ratri, every child must consider himself to be in a bhatthi just as you used to have programmes for bhatthis in the beginning. 112In this way, each one of you must consider yourself to be in the bhatthi of the pilgrimage of remembrance until Shiv Ratri.
119बिल्कुल अव्यक्त स्थिति में स्थित रहने का , अपनी चेकिंग करने का ध्यान रखो . bilkul avyakt sthiti mē̃ sthit rahnē kā , apnī checking karnē kā dhyān rakhō . bilkul[adv.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , apnā[pn.ā=>ī;f.] checking karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] dhyān[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] . at all avyakt stage in stabilised remain[inf.m.pl.,o.] of , one’s own x do[inf.m.pl.,o.] of attention keep[opt.pl.2,imp.pl.2] .
113Pay attention to having a totally avyakt stage and also to checking yourself.
120फिर इस अव्यक्त स्थिति का कितना प्रभाव निकलता है . phir is avyakt sthiti kā kitnā prabhāv nikaltā hai . phirnā[root]|phir[adv.] yah[pn.sg.o.] avyakt[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] nikalnā[pres.sg.m.23] . (turn[root]|then) this avyakt stage of so x be extracted[pres.sg.m.23] .
114Then just see how great will be the effect of your avyakt stage.
121मुश्किल नहीं है . muśhkil nahī̃ hai . muśhkil[adj.] nahī̃[neg] hōnā[pres.sg.23] . difficult not be[pres.sg.23] . 122बहुत सहज है . bahut sahaj hai . bahut sahaj[adj.] hōnā[pres.sg.23] . very easy be[pres.sg.23] .
115It isn't difficult, it is very easy.
123कारोबार में आते हुए भी भट्टी चल सकती है . kārōbār mē̃ ātē huē bhī bhaṭṭī chal saktī hai . kārōbār[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] bhaṭṭhī[n.f.ī=>ī;sg.] chalnā[pres.sg.f.23.root+saknā] . x in come[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too bhatti continue[pres.sg.f.23.root+saknā] . 124यह तो आन्तरिक स्थिति है . yah tō āntarik sthiti hai . yah[pn.sg.d.] tō āntarik[adj.] sthiti[n.f.;sg.] hōnā[pres.sg.23] . this then internal stage be[pres.sg.23] .
116Even as you come into action, this bhatthi can continue; this is an internal stage.
125आन्तरिक स्थिति का प्रभाव जास्ती पड़ता है . āntarik sthiti kā prabhāv jāstī paṛtā hai . āntarik[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] jāstī paṛnā[pres.sg.m.23] . internal stage of x more fall[pres.sg.m.23] .
117The internal stage has a greater effect.
126सभी अमृतवेले मुलाकात करते हो ? sabhī amr̥itvēlē mulākāt kartē hō ? sab[adv.hī] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] mulākāt[n.f.;sg.] karnā[pres.pl.m.2] ? all amrit vela x do[pres.pl.m.2] ?
118Do all of you have a meeting at amrit vela?
127अभी तक ऐसा वायुमण्डल नहीं पहुँचा है . abhī tak aisā vāyumaṇḍal nahī̃ pahuñchā hai . ab[adv.hī] tak aisā[adj.ā=>ā;m.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] nahī̃[neg] pahuñchnā[pres-perf.sg.m.23] . now until such atmosphere not reach[pres-perf.sg.m.23] .
119Until now, such an atmosphere has not reached Baba.
128अब तक मधुबन वालों ने भी स्नेह का सबूत नहीं दिया है . ab tak madhuban vālō̃ nē bhī snēh kā sabūt nahī̃ diyā hai . ab[adv.] tak madhuban[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] nē[postp.] bhī[p.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] nahī̃[neg] dēnā[pres-perf.sg.m.23] . now until Madhuban those who ∅ too love of x not give[pres-perf.sg.m.23] .
120Even the residents of Madhuban have not yet given the proof of love.
129चारों ओर से बहुत कम बच्चे हैं जिन्होंने स्नेह का सबूत दिया है . chārō̃ ōr sē bahut cum|kam bachchē haĩ jinhōnnē snēh kā sabūt diyā hai . chārō̃ ōr[x] sē[postp.] bahut cum|kam[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] jō[pn.pl.nē] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] . everywhere from very (x|less) child be[pres.pl.12hon3] that[.nē] love of x give[pres-perf.sg.m.23] .
121There are very few children from all over who have given the proof of love.
130बाप का बच्चों से कितना स्नेह था . bāp kā bachchō̃ sē kitnā snēh thā . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] kitnā[adj.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[past.m.sg] . father of child from so love be[past.m.sg] .
122Baba had so much love for the children.
131स्नेह का सबूत प्रैक्टिकल में कितना समय दिया . snēh kā sabūt practical mē̃ kitnā samay diyā . snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] practical mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] . love of x practical in so time give[past-part.m.sg.d.] .
123For how long did he give the practical proof of love?
132क्या दिया था ? kyā diyā thā ? kyā dēnā[past-perf.m.sg.] ? what give[past-perf.m.sg.] ?
124What did he give you?
133याद है ? yād hai ? yād[n.f.;sg.] hōnā[pres.sg.23] ? remembrance be[pres.sg.23] ?
125Do you remember?
134खास अपनी तबियत को भी न देखकर क्या सबूत दिया था ? khās apnī tabiyat kō bhī na dēkhkar kyā sabūt diyā thā ? khās apnā[pn.ā=>ī;f.] tabiyat[n.f.;sg.] kō[postp.] bhī[p.] na[neg] dēkhnā[abs.] kyā sabūt[n.m.;sg.,d.] dēnā[past-perf.m.sg.] ? x one’s own health to too not see[abs.] what x give[past-perf.m.sg.] ?
126Even not considering his own health, what proof did he give?
135अपनी शारीरिक स्थिति को न देखते भी कितना समय खास सर्च लाईट देते थे . apnī śhārīrik sthiti kō na dēkhtē bhī kitnā samay khās search light dētē thē . apnā[pn.ā=>ī;f.] śhārīrik[adj.] sthiti[n.f.;sg.] kō[postp.] na[neg] dēkhnā[pres-part.m.pl.,o.] bhī[p.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] khās search light dēnā[hab-past.pl.m.] . one’s own x stage to not see[pres-part.m.pl.,o.] too so time x search light give[hab-past.pl.m.] .
127Not considering his own physical state, for how long did he continue to give a searchlight?
136कितना समय स्नेह का सबूत दिया . kitnā samay snēh kā sabūt diyā . kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] . so time love of x give[past-part.m.sg.d.] .
128For how long did he give the proof of love?
137आप कहते थे शरीर पर इफेक्ट आता है लेकिन बाबा ने अपने शरीर को देखा ? āp kahtē thē śharīr par effect ātā hai lēkin bābā nē apnē śharīr kō dēkhā ? āp[pn.pl.] kahnā[hab-past.pl.m.] śharīr[n.m.;sg.,d.] par[postp.]|par[adj.] effect ānā[pres.sg.m.23] lēkin bābā nē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] ? you say[hab-past.pl.m.] body (at|other) effect come[pres.sg.m.23] but Baba ∅ one’s own body to see[past-part.m.sg.d.] ?
129You used to say that there will be an effect of this on the body, but did Baba stop to consider his body?
138यह स्नेह का सबूत था . yah snēh kā sabūt thā . yah[pn.sg.d.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] hōnā[past.m.sg] . this love of x be[past.m.sg] .
130This was the proof of his love.
139अब बच्चों को भी रिटर्न में स्नेह का सबूत देना है . ab bachchō̃ kō bhī return mē̃ snēh kā sabūt dēnā hai . ab[adv.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] return mē̃[postp.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] dēnā[pres.sg.23.oblig1] . now child to too return in love of x give[pres.sg.23.oblig1] .
131Now in return, children also have to give the proof of love.
140जो कर्म करके दिखाया वही करना है . jō karma karkē dikhāyā vahī karnā hai . jō[pn.;d.] karm[n.m.;sg.,d.] karnā[abs.] dikhānā[past-part.m.sg.d.] vahī karnā[pres.sg.23.oblig1] . that deed do[abs.] x[past-part.m.sg.d.] this do[pres.sg.23.oblig1] .
132You have to perform the actions that Baba demonstrated to you.
141अमृतवेले जैसे साकार रूप में करके दिखाया वैसे ही बच्चों को करना चाहिए . amr̥itvēlē jaisē sākār rūp mē̃ karkē dikhāyā vaisē hī bachchō̃ kō karnā chāhiē . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] karnā[abs.] dikhānā[past-part.m.sg.d.] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . amrit vela like sakar Rup in do[abs.] x[past-part.m.sg.d.] x only child to (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) .
133Just as Baba showed you about amrit vela whilst in the corporeal form, children should also do the same.
142नहीं तो अब तक यही रिजल्ट देखी है , इस बात में अपने दिल को खुश कर लेते हैं . nahī̃ tō ab tak yahī result dēkhī hai , is bāt mē̃ apnē dil kō khuśh kar lētē haĩ . nahī̃ tō[x] ab[adv.] tak yahī[pn.;d.] result dēkhnā[pres-perf.sg.f.23] , yah[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] kō[postp.] khuśh[adj.] karnā[pres.pl.m.12hon3.root+lēnā] . otherwise now until this result see[pres-perf.sg.f.23] , this matter in one’s own heart to happy do[pres.pl.m.12hon3.root+lēnā] . 143उठे और बैठे . uṭhē aur baiṭhē . uṭhnā[past-part.m.pl.,o.]|uṭhnā[opt.sg.23] aur baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] . (wake up[past-part.m.pl.,o.]|wake up[opt.sg.23]) and (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) .
134For until now, the result has been that children try and satisfy their own heart and just wake up and sit there.
144लेकिन वह रूहाब , शक्ति स्वरूप की स्मृति नहीं रहती . lēkin vah rūhāb , śhakti svarūp kī|key smr̥iti nahī̃ rahtī . lēkin vah[pn.sg.d.] rūhāb[n.m.;sg.,d.] , śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] nahī̃[neg] rahnā[pres-part.f.] . but that spiritual intoxication , Shakti form (do[past-part.f.]|of|key) awareness not remain[pres-part.f.] .
135There isn't that intoxication or awareness of being the embodiment of power.
145शक्ति रूप के बदले क्या मिक्स हो गया है ? śhakti rūp kē badlē kyā mix hō gayā hai ? śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] kē badlē[x] kyā mix hōnā[pres-perf.sg.m.23.root+jānā] ? Shakti Rup instead of what x be[pres-perf.sg.m.23.root+jānā] ?
136Instead of your being the embodiment of power, what has been mixed in?
146सुस्ती . sustī . sustī[n.f.ī=>ī;sg.] . laziness .
137Laziness.
147तो सुस्ती मिक्स होने से मुलाकात करते हैं लेकिन लाइन क्लीयर नहीं होती है इसलिए मुलाकात से जो अनुभव होना चाहिए वह नहीं कर पाते हैं . tō sustī mix hōnē sē mulākāt kartē haĩ lēkin line clear nahī̃ hōtī hai isliē mulākāt sē jō anubhav hōnā chāhiē vah nahī̃ kar pātē haĩ . tō sustī[n.f.ī=>ī;sg.] mix hōnā[inf.m.pl.,o.] sē[postp.] mulākāt[n.f.;sg.] karnā[pres.pl.m.12hon3] lēkin line clear nahī̃[neg] hōnā[pres.sg.f.23] isliē mulākāt[n.f.;sg.] sē[postp.] jō[pn.;d.] anubhav[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] vah[pn.sg.d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] . then laziness x be[inf.m.pl.,o.] from x do[pres.pl.m.12hon3] but line x not be[pres.sg.f.23] therefore x from that experience (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) that not do[pres.pl.m.12hon3.root+pānā] .
138So although children have a meeting, because laziness is mixed, and because the line is not clear, they are not able to have the experiences that they should have in the meeting. 139There is a mixture.
148मिक्स-चर है . miks-car hai . x hōnā[pres.sg.23] . x be[pres.sg.23] . 149यहाँ शुरू करेंगे तो मधुबन-वासियों को देख सब करेंगे . yahā̃ śhurū karē̃gē tō madhuban-vāsiyō̃ kō dēkh sab karē̃gē . yahā̃ śhurū[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō x kō[postp.] dēkhnā[root] sab[adj.] karnā[fut.m.pl.12hon3] . here beginning do[fut.m.pl.12hon3] then x to see[root] all do[fut.m.pl.12hon3] .
140If you start this here, when everyone sees the Madhuban niwasis, everyone will start to do the same.
150मधुबन निवासी जो खास स्नेही हैं उनको खास सैक्रीफाइज ( बलिदान ) करना है . madhuban nivāsī jō khās snēhī haĩ unkō khās saikrīphāij ( balidān ) karnā hai . madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] jō[pn.;d.] khās snēhī[adj.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] khās x ( x ) karnā[pres.sg.23.oblig1] . Madhuban resident that x loving be[pres.pl.12hon3] that[.kō] x x ( x ) do[pres.sg.23.oblig1] .
141Madhuban niwasis are specially loving and so they should specially sacrifice themselves.
151स्नेह में हमेशा सेक्रीफाइज किया जाता है . snēh mē̃ hamēśhā sacrifice kiyā jātā hai . snēh[n.m.;sg.,d.] mē̃[postp.] hamēśhā sacrifice karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] . love in x x (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) .
142One always sacrifices oneself out of love. 143Achcha.
152अच्छा - ओम् शान्ति . achchhā - ōm śhānti . achchhā[adj.ā=>ā;m.sg.d.] - ōm śhānti[x] . achcha - Om Shanti .
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