Avyakt murli for Thursday 6 February 1969

⁰> > 06-02-69 Om Shanti Avyakt Bapdada Madhuban

¹Stop listening to praise and become great.

²Are all of you on the pilgrimage of remembrance?

³You have now understood the essence of the study.

⁴Put that essence into your life and tell the world of its significance.

⁵You have understood the knowledge of the Creator and His creation.

⁶You have heard a lot and now you have to show everyone by becoming the embodiment of all that you have heard.

⁷How will you show it?

⁸Through your every activity the divine activity of Bap and Dada should be visible.

⁹Only that Father should be seen in your eyes and only His knowledge should be heard in your speech.

¹⁰Every divine activity should be merged in your every activity.

¹¹It isn't just the Father's divine activities, but on seeing the Father's divine activities, children should also become ones who perform divine activity.

¹²People should see that alokik image in your image; the avyakt image should be visible ir your corporeal image.

¹³By making such efforts you have to show the results of all the efforts that BapDada made.

¹⁴On the path of ignorance also, it is as if their father is visible in some children.

¹⁵Through their words and behaviour, there would be the experience of their father.

¹⁶In the same way, Baba's virtues should be revealed and will be revealed by each one of Baba's very special children.

¹⁷How will this happen?

¹⁸What is the main effort for this?

¹⁹The main thing is what you were also told by the corporeal form to stay on the pilgrimage of remembrance and to perform actions whilst being stable in the avyakt stage.

²⁰Children will now have to face a lot, but the All Powerful One is with you, and so there is no difficulty.

²¹Everyone must simply pay attention to one aspect. ²²There will be many obstacles that you have to face.

²³What is the obstacle that you have to face?

²⁴Do you know (Body consciousness.) ²⁵Body consciousness is the main thing, but desires will create obstacles in-between by opposing you.

²⁶Which desires?

²⁷"My name should be glorified. ²⁸I am like this, why wasn't I consulted about this?

²⁹Why wasn't I given any value?" ³⁰All these various desires will come in the form obstacles to oppose you.

³¹So remember I must not have any desires. ³²I have to face everything.

³³If I have any desires, I will not be able to face situations." ³⁴Baba has been telling you about remembering one thing in order for you to become elevated by having the avyakt stage. ³⁵If you imbibe it, you will very quickly and easily be able to remain stable in the avyakt stage.

³⁶What is it?

³⁷At present we are guests because we all have to return home via the subtle region.

³⁸By considering yourself to be a guest, you will be able to remain stable in the high (mahan) stage.

³⁹If instead of considering yourself to be a guest (mehman), you create the slightest difference in this word, you will fall.

⁴⁰What is that word?

⁴¹You have to consider yourself to be a guest, and not be influenced by praise (mahima).

⁴²If you are influenced by praise, you will not be able to become a guest.

⁴³If you consider yourself a guest, you will become elevated.

⁴⁴It is a very slight difference: mehman and mahima (to be a guest and praise), but even the slightest difference brings about a lot of fluctuation.

⁴⁵What knowledge do you give to everyone?

⁴⁶That of the trimurti.

⁴⁷Just as you give others the knowledge of the trimurti, in the same way, keep the knowledge of three things with you.

⁴⁸Renounce three things and imbibe three things.

⁴⁹Only when you renounce these three things, will you be able to remain stable in the stage of the self and there will be success in service.

⁵⁰What are the three things that you have to imbibe?

⁵¹Tyaag, tapasya and seva (renunciation, intense meditation and service) are needed in your dharna.

⁵²Tapasya means the pilgrimage of remembrance, and a life cannot be created without service.

⁵³There cannot be success in these two things without renunciation.

⁵⁴And you have to renounce three things that become an obstacle in service.

⁵⁵Firstly, never make excuses.

⁵⁶Secondly, never wait to be told to do service. ⁵⁷Thirdly, never wilt whilst doing service.

⁵⁸Making excuses, waiting to be told. ⁵⁹You have to renounce these three things.

⁶⁰If you renounce these three things and you imbibe the three things, what will you become?

⁶¹You will become the form of your praise. ⁶²Here in Abu also, what is the form of your praise, and in which form is there your memorial?

⁶³Together with tapasya, is there any other form of a memorial?

⁶⁴Those who have looked at the Dilwala temple carefully will remember it.

⁶⁵The images are the embodiment of tapasya, they also have the third eye.

⁶⁶Together with tapasya, there is also the memorial of being trimurti.

⁶⁷Just as there is your memorial of being trimurti, become the same.

⁶⁸Which is the third eye? ⁶⁹That of knowledge; the third eye of knowledge is shown in the form of the memorial.

⁷⁰The embodiment of tapasya and having the third eye of knowledge: only when you constantly have the third eye of knowledge can you become the embodiment of tapasya.

⁷¹If the third eye of knowledge disappears, you cannot have tapasya.

⁷²This is why if you continue with dharna whilst remembering the word 'trimurti', you will become like the praise that is sung of the shaktis. ⁷³The influence you have will then be visible.

⁷⁴At the moment, it is incognito.

⁷⁵Why are the shaktis still incognito?

⁷⁶Because until now, your self-respect, your service and your greatness are incognito even to yourself.

⁷⁷Because it is incognito to yourself, it is incognito to the world also.

⁷⁸When it is revealed to you, it will be revealed to the world. ⁷⁹The festival of Shiv Ratri is approaching.

⁸⁰You must celebrate it with even greater pomp and splendour now.