0>>>>117-04-69 ओम शान्ति अव्यक्त बापदादा मधुबन17-04-69 ōm śhānti avyakt bāpdādā madhuban17-04-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]17-04-69 Om peace avyakt BapDada Madhuban
0> > 17-04-69 Om Shanti Avyakt Bapdada Madhuban
2" ब्राह्मणों का मुख्य संस्कार - सर्वस्व त्यागी "" brāhmaṇō̃ kā mukhya saṅskār - sarvasva tyāgī "" brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] saṅskār[x] - sarvasva[n.m.;sg.,d.] tyāgī[adj.] "" Brahmin of main sanskar - complete renunciate "
1The main sanskar of Brahmins - Complete renunciates of everything.
3आप सभी का संगठन खास किसलिए मंगाया है ? āp sabhī kā saṅgaṭhan khās kisliē maṅgāyā hai ? āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] khās kisliē maṅgānā[pres-perf.sg.m.23] ? you all of gathering x x ask to bring[pres-perf.sg.m.23] ?
2Why has a gathering of all of you specially been called here now?
4संगठन के लिए मुख्य चार बातें जरूरी हैं - 1 - आपस में एक दो में स्नेह 2 - नजदीक सम्बन्ध 3 - सर्विस की जिम्मेवारी और 4 - ज्ञान-योग की धारणा का सबूत . saṅgaṭhan kē liē mukhya chār bātē̃ jarūrī haĩ - 1 - āpas mē̃ ēk dō mē̃ snēh 2 - najdīk sambandh 3 - service kī|key jimmēvārī aur 4 - gyān-yōg kī|key dhārṇā kā sabūt . saṅgaṭhan[x] kē liē[x] mukhya[adj.] chār[adj.] bāt[n.f.+ē̃;pl.d.] zarūrī[adj.] hōnā[pres.pl.12hon3] - 1 - āpas mē̃[x] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mē̃[postp.] snēh[n.m.;sg.,d.] 2 - nazdīk sambandh[n.m.;sg.,d.] 3 - service[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] aur 4 - gyān-yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhārṇā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] . gathering for main four matter essential be[pres.pl.12hon3] - 1 - with each other one (two|give[opt.pl.2,imp.pl.2]) in love 2 - x relationship 3 - service (do[past-part.f.]|of|key) responsibility and 4 - x (do[past-part.f.]|of|key) dharna of x .
3Four main things are necessary for a gathering. 41) Love for one another. 52) A close relationship. 63) Responsibility for service and 4) The proof of the dharna of knowledge and yoga.
5इन चारों बातों में तैयार हो ? in chārō̃ bātō̃ mē̃ taiyār hō ? yah[pn.pl.o.]|in chārō̃ bāt[n.f.+ō̃;pl.o.] mē̃[postp.] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] ? (this|in) x matter in x (be[root]|be[pres.pl.2]) ?
7Are you ready in all these four aspects?
6एक दो में स्नेही कैसे बनना होता है ? ēk dō mē̃ snēhī kaisē bannā hōtā hai ? ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mē̃[postp.] snēhī[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.sg.m.23.oblig1] ? one (two|give[opt.pl.2,imp.pl.2]) in loving how become[pres.sg.m.23.oblig1] ?
8How do you have love for one another?
7स्नेही बनने का साधन कौन-सा है ? snēhī bannē kā sādhan kaun-sā hai ? snēhī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? loving become[inf.m.pl.,o.] of facilities which be[pres.sg.23] ?
9What is the method to develop love for one another?
8यह जो एक दो से दूर हो जाते हैं उसका कारण यह है - क्योंकि एक दो के संस्कार , एक दो के संकल्प नहीं मिलते हैं . yah jō ēk dō sē dūr hō jātē haĩ uskā kāraṇ yah hai - kyōṅki ēk dō kē|K saṅskār , ēk dō kē|K saṅkalp nahī̃ miltē haĩ . yah[pn.sg.d.] jō[pn.;d.] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] sē dūr[x] hōnā[pres.pl.m.12hon3.root+jānā] vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] - kyōṅki ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] , ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] nahī̃[neg] milnā[pres.pl.m.12hon3] . this that one (two|give[opt.pl.2,imp.pl.2]) distant from be[pres.pl.m.12hon3.root+jānā] that[.kā] because this be[pres.sg.23] - because one (two|give[opt.pl.2,imp.pl.2]) (of|K) sanskar , one (two|give[opt.pl.2,imp.pl.2]) (of|K) thought not receive[pres.pl.m.12hon3] .
10The reason why you become distant with one another is that the sanskars and the thoughts of one another do not match.
9सभी के संकल्प , संस्कार एक हो कैसे सकते हैं ? sabhī kē|K saṅkalp , saṅskār ēk hō kaisē saktē haĩ ? sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] , saṅskār[x] ēk[adj.] hōnā[root]|hōnā[pres.pl.2] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres.pl.m.12hon3] ? all (of|K) thought , sanskar one (be[root]|be[pres.pl.2]) how can[pres.pl.m.12hon3] ?
11How can the sanskars and thoughts of all of you become one?
10 ( संस्कार तो हरेक के अपने-अपने होते हैं ) संगमयुगी ब्राह्मणों का मुख्य संस्कार कौन - सा है ? ( saṅskār tō harēk kē|K apnē-apnē hōtē haĩ ) saṅgamyugī brāhmaṇō̃ kā mukhya saṅskār kaun - sā hai ? ( saṅskār[x] tō har ēk kā[postp.ā=>ē;m.o.,m.pl.]|K apnā[pn.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] ) saṅgamyugī[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] saṅskār[x] kaun[pn.;d.] - sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? ( sanskar then each one (of|K) one’s own be[pres.pl.m.12hon3] ) x Brahmin of main sanskar who - x be[pres.sg.23] ?
12(Each one of us has our own sanskars). 13What is the main sanskar of the Brahmins of the confluence age?
11साकार रूप में मुख्य संस्कार कौन-सा था ? sākār rūp mē̃ mukhya saṅskār kaun-sā thā ? sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] mukhya[adj.] saṅskār[x] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] ? sakar Rup in main sanskar which be[past.m.sg] ?
14What was the main sanskar of the corporeal form?
12जो ब्रह्मा का संस्कार वह ब्राह्मणों का . jō brahmā kā saṅskār vah brāhmaṇō̃ kā . jō[pn.;d.] brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅskār[x] vah[pn.sg.d.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] . that Brahma of sanskar that Brahmin of .
15The sanskar of Brahma is the sanskar of the Brahmins.
13साकार ब्रह्मा का मुख्य संस्कार कौन सा था . sākār brahmā kā mukhya saṅskār kaun sā thā . sākār, sākārī[adj.] brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] saṅskār[x] kaun sā[x] hōnā[past.m.sg] . sakar Brahma of main sanskar which be[past.m.sg] .
16What was the main sanskar of sakar Brahma?
14ब्रह्मा में तो वह संस्कार सम्पूर्ण रूप से देख लिया . brahmā mē̃ tō vah saṅskār sampūrṇ rūp sē dēkh liyā . brahmā[n.m.;sg.,d.] mē̃[postp.] tō vah[pn.sg.d.] saṅskār[x] sampūrṇ[adj.] rūp[n.m.;sg.,d.] sē[postp.] dēkhnā[past-part.m.sg.d..root+lēnā] . Brahma in then that sanskar complete Rup from see[past-part.m.sg.d..root+lēnā] . 15लेकिन ब्राह्मणों में यथा योग , यथा शक्ति है . lēkin brāhmaṇō̃ mē̃ yathā yōg , yathā śhakti hai . lēkin brāhmaṇ[n.m.+ō̃;pl.o.] mē̃[postp.] yathā yōg[n.m.;sg.,d.] , yathā śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . but Brahmin in according to yoga , according to Shakti be[pres.sg.23] .
17You saw that sanskar in Brahma Baba in its complete form, but among the Brahmins it is according to their yoga and power.
16उनका मुख्य संस्कार था - सर्वस्व त्यागी . unkā mukhya saṅskār thā - sarvasva tyāgī . vah[pn.pl.kā] mukhya[adj.] saṅskār[x] hōnā[past.m.sg] - sarvasva[n.m.;sg.,d.] tyāgī[adj.] . that[.kā] main sanskar be[past.m.sg] - complete renunciate .
18Baba's main sanskar was of being a total renunciate.
17निरहंकारी का मतलब ही है सर्वस्व त्यागी . nirahaṅkārī kā matlab hī hai sarvasva tyāgī . nirahaṅkārī, nirahaṅkār[adj.] kā[postp.ā=>ā;m.sg.d.] matlab[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] sarvasva[n.m.;sg.,d.] tyāgī[adj.] . egoless of x only be[pres.sg.23] complete renunciate .
19To be egoless means to be a total renunciate.
18अपना सभी कुछ त्याग कर लेते हैं . apnā sabhī kuchh tyāg kar lētē haĩ . apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] sab[adv.hī] kuchh tyāg[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+lēnā] . (adopt[root]|one’s own) all anything renunciation do[pres.pl.m.12hon3.root+lēnā] .
20Such souls surrender everything that belongs to them.
19सर्वस्व त्यागी होने से सर्वगुण आ जाते हैं . sarvasva tyāgī hōnē sē sarvguṇ ā jātē haĩ . sarvasva[n.m.;sg.,d.] tyāgī[adj.] hōnā[inf.m.pl.,o.] sē[postp.] sarvguṇ[x] ānā[pres.pl.m.12hon3.root+jānā] . complete renunciate be[inf.m.pl.,o.] from all virtues come[pres.pl.m.12hon3.root+jānā] .
21When you become a total renunciate you imbibe all the virtues.
20दूसरों के अवगुणों को न देखना , यह भी त्याग है . dūsrō̃ kē|K avguṇō̃ kō na dēkhnā , yah bhī tyāg hai . dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K avguṇ[n.m.+ō̃;pl.o.] kō[postp.] na[neg] dēkhnā[inf.m.sg.d.] , yah[pn.sg.d.] bhī[p.] tyāg[n.m.;sg.,d.] hōnā[pres.sg.23] . other (of|K) defect to not see[inf.m.sg.d.] , this too renunciation be[pres.sg.23] .
22Not to see the defects of others is also renunciation.
21त्याग का अभ्यास होगा तो यह भी त्याग कर सकेंगे . tyāg kā abhyās hōgā tō yah bhī tyāg kar sakē̃gē . tyāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] hōnā[fut.m.sg.23] tō yah[pn.sg.d.] bhī[p.] tyāg[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . renunciation of practice be[fut.m.sg.23] then this too renunciation do[fut.m.pl.12hon3.root+saknā] .
23If you have the practice of renunciation you will be able to renounce this also.
22सर्वस्व त्यागी अर्थात् देह के भान का भी त्याग . sarvasva tyāgī arthāt dēh kē|K bhān kā bhī tyāg . sarvasva[n.m.;sg.,d.] tyāgī[adj.] arthāt dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] tyāg[n.m.;sg.,d.] . complete renunciate that is body (of|K) awareness of too renunciation .
24To be a total renunciate means to also renounce the awareness of the body.
23तो ब्राह्मणों का मुख्य संस्कार है - सर्वस्व त्यागी . tō brāhmaṇō̃ kā mukhya saṅskār hai - sarvasva tyāgī . tō brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] saṅskār[x] hōnā[pres.sg.23] - sarvasva[n.m.;sg.,d.] tyāgī[adj.] . then Brahmin of main sanskar be[pres.sg.23] - complete renunciate .
25And so the main sanskar of Brahmins is to be a total renunciate.
24इस त्याग से मुख्य गुण कौन से आते हैं ? is tyāg sē mukhya guṇ kaun sē ātē haĩ ? yah[pn.sg.o.] tyāg[n.m.;sg.,d.] sē[postp.] mukhya[adj.] guṇ[n.m.;sg.,d.] kaun[pn.;d.] sē[postp.] ānā[pres.pl.m.12hon3] ? this renunciation from main virtue who from come[pres.pl.m.12hon3] ?
26Which main virtues come through this renunciation?
25सरलता और सहनशी - लता . saraltā aur sahanaśī - latā . saraltā[n.f.;sg.] aur x - x . x and x - x . 26जिसमें सरलता , सहनशीलता होगी वह दूसरों को भी आकर्षण जरूर करेंगे . jismē̃ saraltā , sahanśhīltā hōgī vah dūsrō̃ kō bhī ākarṣhaṇ jarūr karē̃gē . jō[pn.sg.mē̃] saraltā[n.f.;sg.] , sahanśhīltā[n.f.;sg.] hōnā[fut.f.sg.23] vah[pn.sg.d.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] ākarṣhaṇ[x] zarūr karnā[fut.m.pl.12hon3] . that[.mē̃] x , tolerance be[fut.f.sg.23] that other to too attraction definitely do[fut.m.pl.12hon3] . 27और एक दो के स्नेही बन सकेंगे . aur ēk dō kē|K snēhī ban sakē̃gē . aur ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K snēhī[adj.] bannā[fut.m.pl.12hon3.root+saknā] . and one (two|give[opt.pl.2,imp.pl.2]) (of|K) loving become[fut.m.pl.12hon3.root+saknā] .
27Easiness (implying easiness, lightness and simplicity) and tolerance. 28Those who have easiness and tolerance attract others and they are able to have love for one another.
28अगर सरलता नहीं तो स्नेह भी नहीं हो सकता . agar saraltā nahī̃ tō snēh bhī nahī̃ hō saktā . agar saraltā[n.f.;sg.] nahī̃ tō[x] snēh[n.m.;sg.,d.] bhī[p.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . if x otherwise love too not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
29If there isn't easiness, there cannot be love for others.
29एक दो में स्नेही बनना है तो उसका तरीका यह है . ēk dō mē̃ snēhī bannā hai tō uskā tarīkā yah hai . ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mē̃[postp.] snēhī[adj.] bannā[pres.sg.23.oblig1] tō vah[pn.sg.kā] tarīkā[n.m.ā=>ā;sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] . one (two|give[opt.pl.2,imp.pl.2]) in loving become[pres.sg.23.oblig1] then that[.kā] method this be[pres.sg.23] .
30This is the method to become loving towards one another.
30एक तो सर्वस्व त्यागी देह सहित . ēk tō sarvasva tyāgī dēh sahit . ēk[adj.] tō sarvasva[n.m.;sg.,d.] tyāgī[adj.] dēh[n.f.;sg.] sahit . one then complete renunciate body including .
31Firstly, be a total renunciate even of the body.
31इस सर्वस्व त्यागी से सरलता , सह - नशीलता आपे ही आयेगी . is sarvasva tyāgī sē saraltā , sah - naśīlatā āpē hī āyēgī . yah[pn.sg.o.] sarvasva[n.m.;sg.,d.] tyāgī[adj.] sē[postp.] saraltā[n.f.;sg.] , sah - x āpēhī hī[p.] ānā[fut.f.sg.23] . this complete renunciate from x , co- - x automatically only come[fut.f.sg.23] .
32By being a total renunciate, there will automatically be easiness and tolerance.
32सर्वस्व त्यागी की यह निशानी होगी - सरलता और सहनशीलता . sarvasva tyāgī kī|key yah niśhānī hōgī - saraltā aur sahanśhīltā . sarvasva[n.m.;sg.,d.] tyāgī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yah[pn.sg.d.] niśhānī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] - saraltā[n.f.;sg.] aur sahanśhīltā[n.f.;sg.] . complete renunciate (do[past-part.f.]|of|key) this sign be[fut.f.sg.23] - x and tolerance .
33The sign of being a total renunciate is that there will be easiness and tolerance.
33साकर रूप में भी देखा ना . sākar rūp mē̃ bhī dēkhā nā . x rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] dēkhnā[past-part.m.sg.d.] nā . x Rup in too see[past-part.m.sg.d.] ∅ .
34You saw this in the sakar form, did you not?
34जितना ही नालेजकुल उतना ही सरल स्वभाव . jitnā hī nālējakul utnā hī saral svabhāv . jitnā[adj.ā=>ā;m.sg.d.] hī[p.] x utnā[adj.ā=>ā;m.sg.d.] hī[p.] saral[adj.] svabhāv[n.m.;sg.,d.] . the more only x x only easy nature . 35जिसको कहते हैं बचपन के संस्कार . jiskō kahtē haĩ bachpan kē|K saṅskār . jō[pn.sg.kō] kahnā[pres.pl.m.12hon3] bachpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] . that[.kō] say[pres.pl.m.12hon3] childhood (of|K) sanskar .
35Baba was easy and light to the extent that he was knowledge-full, which is known as having the sanskars of childhood.
36बुजुर्ग का बुजुर्ग , बचपन का बचपन . bujurg kā bujurg , bachpan kā bachpan . bujurg[adj.] kā[postp.ā=>ā;m.sg.d.] bujurg[adj.] , bachpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachpan[n.m.;sg.,d.] . older one of older one , childhood of childhood .
36He was mature with elders and a child with children.
37आप सभी की चलन ऐसी हो जो आपकी चलन से बाप और दादा का चित्र देखने में आये . āp sabhī kī|key chalan aisī hō jō āpkī chalan sē bāp aur dādā kā chitra dēkhnē mē̃ āyē . āp[pn.pl.] sab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chalan[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] āp[pn.pl.kī] chalan[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] aur dādā[n.m.ā=>ā;sg.d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] . you all (do[past-part.f.]|of|key) behaviour such (be[root]|be[pres.pl.2]) that you[.kī] behaviour from father and Dada of picture see[inf.m.pl.,o.] in (come[opt.sg.23]|come[past-part.m.pl.,o.]) .
37The behaviour of all of you should be such that the image of Bap and Dada is visible through that.
38बोलने से नहीं . bōlnē sē nahī̃ . bōlnā[inf.m.pl.,o.] sē[postp.] nahī̃[neg] . speak[inf.m.pl.,o.] from not . 39चलन से चित्र देखने में आयेगा . chalan sē chitra dēkhnē mē̃ āyēgā . chalan[n.m.;sg.,d.] sē[postp.] chitra[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.m.sg.23] . behaviour from picture see[inf.m.pl.,o.] in come[fut.m.sg.23] .
38The image will not be visible through your words, but through your behaviour.
40ऐसी चलन अभी है ? aisī chalan abhī hai ? aisā[adj.ā=>ī;f.] chalan[n.m.;sg.,d.] ab[adv.hī] hōnā[pres.sg.23] ? such behaviour now be[pres.sg.23] ?
39Do you have such behaviour now?
41अपकी चलन से बापदादा का चित्र देखने में आता है ? apakī chalan sē bāpdādā kā chitra dēkhnē mē̃ ātā hai ? x chalan[n.m.;sg.,d.] sē[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.23] ? x behaviour from BapDada of picture see[inf.m.pl.,o.] in come[pres.sg.m.23] ?
40Is the image of Bap and Dada visible through your behaviour?
42देखने में तो आता है लेकिन कभी-कभी . dēkhnē mē̃ tō ātā hai lēkin kabhī-kabhī . dēkhnā[inf.m.pl.,o.] mē̃[postp.] tō ānā[pres.sg.m.23] lēkin kabhī[adv.] . see[inf.m.pl.,o.] in then come[pres.sg.m.23] but ever .
41It is visible, but only sometimes.
43जब उस स्थिति में रहकर सर्विस करते हो तब आपकी वाणी से , सूरत से समझते हैं कि इन्हों को ज्ञान देने वाला बहुत ऊँचा है . jab us sthiti mē̃ rahkar service kartē hō tab āpkī vāṇī sē , sūrat sē samajhtē haĩ ki inhō̃ kō gyān dēnē vālā bahut ū̃chā hai . jab vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[abs.] service[n.f.;sg.] karnā[pres.pl.m.2] tab āp[pn.pl.kī] vāṇī[n.f.ī=>ī;sg.] sē[postp.] , sūrat[n.f.;sg.] sē[postp.] samajhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.pl.o.] kō[postp.] gyān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] bahut ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . when that stage in remain[abs.] service do[pres.pl.m.2] for only then you[.kī] words from , x from understand[pres.pl.m.12hon3] that this to knowledge give[inf.m.pl.,o.] those who very elevated be[pres.sg.23] .
42When you stabilise yourself in that stage and then do service, people understand from your words and your face that the One who has given knowledge to you is someone very elevated.
44कहते हैं ना आपकी चलन से बापदादा के चित्र देखते हैं . kahtē haĩ nā āpkī chalan sē bāpdādā kē|K chitra dēkhtē haĩ . kahnā[pres.pl.m.12hon3] nā āp[pn.pl.kī] chalan[n.m.;sg.,d.] sē[postp.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K chitra[n.m.;sg.,d.] dēkhnā[pres.pl.m.12hon3] . say[pres.pl.m.12hon3] ∅ you[.kī] behaviour from BapDada (of|K) picture see[pres.pl.m.12hon3] . 45लेकिन कभी-कभी . lēkin kabhī-kabhī . lēkin kabhī[adv.] . but ever .
43They say that they do see the image of BapDada in your behaviour, but only sometimes.
46आप भी कैमरा हो . āp bhī camera hō . āp[pn.pl.] bhī[p.] camera hōnā[root]|hōnā[pres.pl.2] . you too camera (be[root]|be[pres.pl.2]) .
44You are a camera.
47आपके कैमरे में बापदादा के चित्र छपे हुए हैं . āpkē kaimarē mē̃ bāpdādā kē|K chitra chhapē huē haĩ . āp[pn.pl.kē] camera[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K chitra[n.m.;sg.,d.] chhapnā[opt.sg.23]|chhapnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . you[.kē] camera in BapDada (of|K) picture (be imprinted[opt.sg.23]|be imprinted[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
45A picture of BapDada is printed in your camera.
48वह कभी-कभी दिखाते हो , क्यों ? vah kabhī-kabhī dikhātē hō , kyō̃ ? vah[pn.sg.d.] kabhī[adv.] dikhānā[pres.pl.m.2] , kyō̃ ? that ever x[pres.pl.m.2] , why ?
46Yet you only show that sometimes. 47Why?
49सदैव वही चित्र चलन से क्यों नहीं दिखाते हो ? sadaiv vahī chitra chalan sē kyō̃ nahī̃ dikhātē hō ? sadā vahī chitra[n.m.;sg.,d.] chalan[n.m.;sg.,d.] sē[postp.] kyō̃ nahī̃[neg] dikhānā[pres.pl.m.2] ? constantly this picture behaviour from why not x[pres.pl.m.2] ?
48Why do you not constantly show that picture? 49(This is the effort.)
50 ( पुरुषार्थ है ) यह पुरुषार्थ शब्द कहाँ तक चलना है ? ( puruṣhārth hai ) yah puruṣhārth śhabda kahā̃ tak chalnā hai ? ( puruṣhārth[n.m.;sg.,d.] hōnā[pres.sg.23] ) yah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] kahā̃ tak[x] chalnā[pres.sg.23.oblig1] ? ( effort be[pres.sg.23] ) this effort word to what extent continue[pres.sg.23.oblig1] ?
50Until when will you keep on using the word "effort"?
51कितना समय अभी पुरु - षार्थ करना है ? kitnā samay abhī puru - ṣārtha karnā hai ? kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] ab[adv.hī] x - x karnā[pres.sg.23.oblig1] ? so time now x - x do[pres.sg.23.oblig1] ?
51For how long do you still want to make effort?
52क्या अन्त तक ऐसे ही कहते रहेंगे ? kyā ant tak aisē hī kahtē rahē̃gē ? kyā ant[n.m.;sg.,d.] tak aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kahnā[fut.m.pl.12hon3.pres-part+rahnā] ? what end until such only say[fut.m.pl.12hon3.pres-part+rahnā] ? 53कि हम पुरुषार्थी हैं . ki ham puruṣhārthī haĩ . ki[conj.] ham[pn.pl.] purūṣhārthī[adj.] hōnā[pres.pl.12hon3] . that we effort-maker be[pres.pl.12hon3] .
52Will you keep on saying until the end that you are effort-makers?
54जैसे अब कह रहे हो ऐसे ही अन्त तक कहेंगे ? jaisē ab kah rahē hō aisē hī ant tak kahē̃gē ? jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] kahnā[pres.pl.m.prog.2] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ant[n.m.;sg.,d.] tak kahnā[fut.m.pl.12hon3] ? like now say[pres.pl.m.prog.2] such only end until say[fut.m.pl.12hon3] ?
53Will you continue to say it as you are saying now, till the end?
55पुरुषार्थ शब्द भी अब चेन्ज़ होना है . puruṣhārth śhabda bhī ab cēnz hōnā hai . puruṣhārth[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] bhī[p.] ab[adv.] x hōnā[pres.sg.23.oblig1] . effort word too now x be[pres.sg.23.oblig1] .
54The word "effort" now has to be changed.
56भले पुरुषार्थी तो अन्त तक रहेंगे लेकिन वह पुरुषार्थ ऐसा नहीं होगा जैसे अभी कहते हो . bhalē puruṣhārthī tō ant tak rahē̃gē lēkin vah puruṣhārth aisā nahī̃ hōgā jaisē abhī kahtē hō . bhalā[adj.ā=>ē;m.o.,m.pl.] purūṣhārthī[adj.] tō ant[n.m.;sg.,d.] tak rahnā[fut.m.pl.12hon3] lēkin vah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] kahnā[pres.pl.m.2] . benefit effort-maker then end until remain[fut.m.pl.12hon3] but that effort such not be[fut.m.sg.23] like now say[pres.pl.m.2] .
55Although you will remain effort-makers till the end, that effort will not be what you are speaking of now.
57पुरुषार्थ का अर्थ ही है जो एक बार गलती हो फिर दूसरे बारी न हो . puruṣhārth kā arth|earth hī hai jō ēk bār galtī hō phir dūsrē bārī na hō . puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] jō[pn.;d.] ēk[adj.] bār[n.f.;sg.] galnā[pres.pl.f.2] phirnā[root]|phir[adv.] dūsrā[adj.ā=>ē;m.o.,m.pl.] bārī[n.f.ī=>ī;sg.] na[neg] hōnā[root]|hōnā[pres.pl.2] . effort of (meaning|earth) only be[pres.sg.23] that one time x[pres.pl.f.2] (turn[root]|then) other x not (be[root]|be[pres.pl.2]) .
56The meaning of effort is not to make the same mistake twice.
58ऐसा पुरुषार्थ है ? aisā puruṣhārth hai ? aisā[adj.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] hōnā[pres.sg.23] ? such effort be[pres.sg.23] ?
57Are you making such effort?
59पुरुषार्थ का जो अर्थ है उसमें प्रैक्टिकल में आना है . puruṣhārth kā jō arth|earth hai usmē̃ practical mē̃ ānā hai . puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] vah[pn.sg.mē̃] practical mē̃[postp.] ānā[pres.sg.23.oblig1] . effort of that (meaning|earth) be[pres.sg.23] that[.mē̃] practical in come[pres.sg.23.oblig1] .
58You even have to put the meaning of effort into practical form.
60एक ही भूल बार-बार हो तो उसको पुरुषार्थ कैसे कहेंगे ? ēk hī bhūl bār-bār hō tō uskō puruṣhārth kaisē kahē̃gē ? ēk[adj.] hī[p.] bhūlnā[root]|bhūl[n.f.;sg.] bār[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] tō vah[pn.sg.kō] puruṣhārth[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[fut.m.pl.12hon3] ? one only (forget[root]|mistake) time (be[root]|be[pres.pl.2]) then that[.kō] effort how say[fut.m.pl.12hon3] ?
59If you keep repeating the same mistake, how can you call that making effort?
61पुरुषार्थ का लक्ष्य जो होना चाहिए वह पुरुषार्थी बनने का भी पुरुषार्थ करना है . puruṣhārth kā lakṣhya jō hōnā chāhiē vah puruṣhārthī bannē kā bhī puruṣhārth karnā hai . puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] jō[pn.;d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] vah[pn.sg.d.] purūṣhārthī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] puruṣhārth[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . effort of aim that (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) that effort-maker become[inf.m.pl.,o.] of too effort do[pres.sg.23.oblig1] .
60Make effort to keep the aim of being an effort-maker. 61Remove the use of the word "effort" in this way.
62बाकी इस तरह का पुरुषार्थ शब्द भी निकल जाना चाहिए . bākī is tarah kā puruṣhārth śhabda bhī nikal jānā chāhiē . bākī|bākī yah[pn.sg.o.] tarah[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] bhī[p.] nikalnā[root] jānā[imp.pl.2hon.inf+cāhnā]|jānā[.oblig3] . (but|others) this x of effort word too be extracted[root] (go[imp.pl.2hon.inf+cāhnā]|go[.oblig3]) .
62Now, there is effort even in being an effort-maker. 63This should not happen.
63एक दो के स्नेही कैसे बन सकेंगे ? ēk dō kē|K snēhī kaisē ban sakē̃gē ? ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K snēhī[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3.root+saknā] ? one (two|give[opt.pl.2,imp.pl.2]) (of|K) loving how become[fut.m.pl.12hon3.root+saknā] ?
64How can you be loving towards one another?
64सिर्फ पत्र व्यवहार करना , संगठन करना ? sirph patra vyavahār karnā , saṅgaṭhan karnā ? sirph[adj.] patra[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] karnā[inf.m.sg.d.] , saṅgaṭhan[x] karnā[inf.m.sg.d.] ? only x behaviour do[inf.m.sg.d.] , gathering do[inf.m.sg.d.] ? 65इससे नहीं बनेंगे . issē nahī̃ banē̃gē . yah[pn.sg.sē] nahī̃[neg] bannā[fut.m.pl.12hon3] . this[.sē] not become[fut.m.pl.12hon3] . 66यह तो स्थूल बात है . yah tō sthūl bāt hai . yah[pn.sg.d.] tō sthūl[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] . this then physical matter be[pres.sg.23] .
65You won't become this simply by corresponding through letters or by having a gathering; that is a physical aspect.
67लेकिन एक दो के स्नेही तब बनेंगे जबकि संस्कार और सकल्पों को एक दो से मिलायेंगे . lēkin ēk dō kē|K snēhī tab banē̃gē jabki saṅskār aur sakalpō̃ kō ēk dō sē milāyēṅgē . lēkin ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K snēhī[adj.] tab bannā[fut.m.pl.12hon3] jabki saṅskār[x] aur x kō[postp.] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] sē[postp.] milānā[fut.m.pl.12hon3] . but one (two|give[opt.pl.2,imp.pl.2]) (of|K) loving for only then become[fut.m.pl.12hon3] x sanskar and x to one (two|give[opt.pl.2,imp.pl.2]) from x[fut.m.pl.12hon3] .
66You can only be loving towards one another when you match the thoughts and sanskars of one another.
68उसका तरीका भी बताया ( सर्वस्व त्यागी ) सर्वस्व त्यागी की निशानी क्या होगी ? uskā tarīkā bhī batāyā ( sarvasva tyāgī ) sarvasva tyāgī kī|key niśhānī kyā hōgī ? vah[pn.sg.kā] tarīkā[n.m.ā=>ā;sg.d.] bhī[p.] batānā[past-part.m.sg.d.] ( sarvasva[n.m.;sg.,d.] tyāgī[adj.] ) sarvasva[n.m.;sg.,d.] tyāgī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? that[.kā] method too tell[past-part.m.sg.d.] ( complete renunciate ) complete renunciate (do[past-part.f.]|of|key) sign what be[fut.f.sg.23] ?
67You have even been told the method for that. 68(To be a total renunciate.) 69What are the signs of a total renunciate?
69 ( सरलता , सहनशीलता ) यह बातें जब धारण करेंगे तब स्नेही बनेंगे . ( saraltā , sahanśhīltā ) yah bātē̃ jab dhāraṇ karē̃gē tab snēhī banē̃gē . ( saraltā[n.f.;sg.] , sahanśhīltā[n.f.;sg.] ) yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] jab dhāraṇ karnā[fut.m.pl.12hon3] tab snēhī[adj.] bannā[fut.m.pl.12hon3] . ( x , tolerance ) this matter when adopt[fut.m.pl.12hon3] for only then loving become[fut.m.pl.12hon3] .
70(Easiness and tolerance). 71You will become loving when you imbibe these aspects.
70सरलता लाने के लिए सिर्फ एक बात जरूर वर्तमान समय ध्यान में रखनी है . saraltā lānē kē liē sirph ēk bāt jarūr vartamān samay dhyān mē̃ rakhnī hai . saraltā[n.f.;sg.] lānā[inf.m.pl.,o.] kē liē[x] sirph[adj.] ēk[adj.] bāt[n.f.;sg.] zarūr vartamān[adj.] samay[n.m.;sg.,d.] dhyān[n.m.;sg.,d.] mē̃[postp.] rakhnā[pres.sg.23.oblig1] . x x[inf.m.pl.,o.] for only one matter definitely present time attention in keep[pres.sg.23.oblig1] .
72In order to bring about easiness, simply pay attention to one aspect at this time.
71वर्तमान समय देखा जाता है - आजकल की स्थिति जो है वह कुछ स्तुति के आधार पर है . vartamān samay dēkhā jātā hai - ājkal kī sthiti jō hai vah kuchh stuti kē|K ādhār par hai . vartamān[adj.] samay[n.m.;sg.,d.] dēkhnā[pres.sg.m.23.past-part+jānā]|dēkhnā[pres.sg.m.23.passive] - ājkal karnā[past-part.f.] sthiti[n.f.;sg.] jō[pn.;d.] hōnā[pres.sg.23] vah[pn.sg.d.] kuchh stuti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.23] . present time (see[pres.sg.m.23.past-part+jānā]|see[pres.sg.m.23.passive]) - x[past-part.f.] stage that be[pres.sg.23] that anything praise (of|K) basis (at|other) be[pres.sg.23] .
73It has been seen that at present your stage is based on praise. 74There are the two termsः Praise and defamation.
72स्तुति और निंदा दो शब्द हैं ना . stuti aur nindā dō śhabda haĩ nā . stuti[n.f.ī=>ī;sg.] aur nindā[n.f.;sg.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] hōnā[pres.pl.12hon3] nā . praise and defamation (two|give[opt.pl.2,imp.pl.2]) word be[pres.pl.12hon3] ∅ . 73तो वर्तमान समय स्तुति के आधार पर स्थिति है . tō vartamān samay stuti kē|K ādhār par sthiti hai . tō vartamān[adj.] samay[n.m.;sg.,d.] stuti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sthiti[n.f.;sg.] hōnā[pres.sg.23] . then present time praise (of|K) basis (at|other) stage be[pres.sg.23] .
75So, at present, your stage is based on praise, that is, there is the desire or greed for fruit of the actions you perform.
74अर्थात् जो कर्म करते हैं उनके फल की इच्छा वा लोभ रहता है . arthāt jō karma kartē haĩ unkē phal kī|key ichchhā vā lōbh rahtā hai . arthāt jō[pn.;d.] karm[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] vah[pn.pl.kē] phal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] vā lōbh[n.m.;sg.,d.] rahnā[pres.sg.m.23] . that is that deed do[pres.pl.m.12hon3] that[.kē] fruit (do[past-part.f.]|of|key) desire or greed remain[pres.sg.m.23] .
76You have desire for the fruit of the task you perform to a greater extent.
75कन्तव्य के फल की इच्छा ज्यादा रखते हो . kantavya kē|K phal kī|key ichchhā jyādā rakhtē hō . x kā[postp.ā=>ē;m.o.,m.pl.]|K phal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] rakhnā[pres.pl.m.2] . x (of|K) fruit (do[past-part.f.]|of|key) desire more keep[pres.pl.m.2] . 76स्तुति नहीं मिलती है तो स्थिति भी नहीं रहती . stuti nahī̃ miltī hai tō sthiti bhī nahī̃ rahtī . stuti[n.f.ī=>ī;sg.] nahī̃[neg] milnā[pres.sg.f.23] tō sthiti[n.f.;sg.] bhī[p.] nahī̃[neg] rahnā[pres-part.f.] . praise not receive[pres.sg.f.23] then stage too not remain[pres-part.f.] . 77स्तुति होती है तो स्थिति भी रहती है . stuti hōtī hai tō sthiti bhī rahtī hai . stuti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tō sthiti[n.f.;sg.] bhī[p.] rahnā[pres.sg.f.23] . praise be[pres.sg.f.23] then stage too remain[pres.sg.f.23] .
77If you don't receive praise, you are not able to maintain your stage, and when there is praise, you are able to maintain your stage.
78अगर निंदा होती है तो निधन के बन जाते हैं . agar nindā hōtī hai tō nidhan kē|K ban jātē haĩ . agar nindā[n.f.;sg.] hōnā[pres.sg.f.23] tō nidhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bannā[pres.pl.m.12hon3.root+jānā] . if defamation be[pres.sg.f.23] then x (of|K) become[pres.pl.m.12hon3.root+jānā] .
78If there is defamation you become orphans.
79अपनी स्टेज को छोड़ देते हैं और धनी को भी भूल जाते हैं . apnī stage kō chhōṛ dētē haĩ aur dhanī kō bhī bhūl jātē haĩ . apnā[pn.ā=>ī;f.] stage kō[postp.] chhōṛnā[pres.pl.m.12hon3.root+dēnā] aur dhanī[adj.] kō[postp.] bhī[p.] bhūl jānā[pres.pl.m.12hon3] . one’s own stage to renounce[pres.pl.m.12hon3.root+dēnā] and x to too x[pres.pl.m.12hon3] .
79You lose your stage and you forget the Lord and Master.
80तो यह कभी नहीं सोचना कि हमारी स्तुति हो . tō yah kabhī nahī̃ sōchnā ki hamārī stuti hō . tō yah[pn.sg.d.] kabhī[adv.] nahī̃[neg] sōchnā[inf.m.sg.d.] ki[conj.] ham[pn.pl.kī] stuti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] . then this ever not think[inf.m.sg.d.] that we[.kī] praise (be[root]|be[pres.pl.2]) .
80So never think that you should be praised.
81स्तुति के आधार पर स्थिति नहीं रखना . stuti kē|K ādhār par sthiti nahī̃ rakhnā . stuti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sthiti[n.f.;sg.] nahī̃[neg] rakhnā[inf.m.sg.d.] . praise (of|K) basis (at|other) stage not keep[inf.m.sg.d.] .
81Do not create your stage on the basis of praise.
82स्तुति के आधार पर स्थिति रखी तो डगमग होते रहेंगे . stuti kē|K ādhār par sthiti rakhī tō ḍagmag hōtē rahē̃gē . stuti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sthiti[n.f.;sg.] rakhnā[past-part.f.] tō ḍagmag[adj.] hōnā[fut.m.pl.12hon3.pres-part+rahnā] . praise (of|K) basis (at|other) stage keep[past-part.f.] then rocking be[fut.m.pl.12hon3.pres-part+rahnā] .
82If your stage is based on praise, you will keep on fluctuating.
83जो अनन्य हैं , उन्हों का प्रभाव दिन प्रतिदिन आपे ही निकलेगा . jō ananya haĩ , unhō̃ kā prabhāv din pratidin āpē hī nikalēgā . jō[pn.;d.] ananya[adj.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] din[n.m.;sg.,d.] pratidin āpēhī hī[p.] nikalnā[fut.m.sg.23] . that especially beloved be[pres.pl.12hon3] , that of x day day by day automatically only be extracted[fut.m.sg.23] .
83Day by day, there will automatically be an influence of the special children.
84लेकिन प्रभाव में खुद ही प्रभावित नहीं होना है . lēkin prabhāv mē̃ khud hī prabhāvit nahī̃ hōnā hai . lēkin prabhāv[n.m.;sg.,d.] mē̃[postp.] khud hī[p.] prabhāvit[adj.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . but x in oneself only x not be[pres.sg.23.oblig1] .
84But you must not be impressed by that yourself.
85यहाँ ही फल को स्वीकार कर लिया तो भविष्य फल को खत्म कर लेंगे . yahā̃ hī phal kō svīkār kar liyā tō bhaviṣhya phal kō khatm kar lē̃gē . yahā̃ hī[p.] phal[n.m.;sg.,d.] kō[postp.] svīkār[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+lēnā] tō bhaviṣhya[adj.] phal[n.m.;sg.,d.] kō[postp.] ḵẖatm[adj.] karnā[fut.m.pl.12hon3.root+lēnā] . here only fruit to acceptance do[past-part.m.sg.d..root+lēnā] then future fruit to finished do[fut.m.pl.12hon3.root+lēnā] .
85If you accept the fruit here, you will finish your fruit for the future.
86जितना गुप्त पुरुषार्थ , उतना गुप्त मददगार , उतना ही गुप्त पद बन जाता है . jitnā gupta puruṣhārth , utnā gupta madadgār , utnā hī gupta pad ban jātā hai . jitnā[adj.ā=>ā;m.sg.d.] gupt[adj.] puruṣhārth[n.m.;sg.,d.] , utnā[adj.ā=>ā;m.sg.d.] gupt[adj.] madadgār[n.m.;sg.,d.] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] gupt[adj.] pad[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] . the more incognito effort , x incognito helper , x only incognito status become[pres.sg.m.23.root+jānā] .
86The more you are making incognito effort and are an incognito helper, the more you create your incognito status.
87दूसरे भले कितनी भी महिमा करे लेकिन उनकी महिमा के प्रभाव में खुद प्रभावित नहीं होना है . dūsrē bhalē kitnī bhī mahimā karē lēkin unkī mahimā kē|K prabhāv mē̃ khud prabhāvit nahī̃ hōnā hai . dūsrā[adj.ā=>ē;m.o.,m.pl.] bhalā[adj.ā=>ē;m.o.,m.pl.] kitnā[adj.ā=>ī;f.] bhī[p.] mahimā[n.f.;sg.] karnā[opt.sg.23] lēkin vah[pn.pl.kī] mahimā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K prabhāv[n.m.;sg.,d.] mē̃[postp.] khud prabhāvit[adj.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . other benefit so too praise do[opt.sg.23] but that[.kī] praise (of|K) x in oneself x not be[pres.sg.23.oblig1] .
87No matter how much others praise you, you yourself must not be influenced by that praise.
88कोई भी कार्य करना है तो संगम पर ठहर कर जजमेंन्ट करना है . kōī bhī kārya karnā hai tō saṅgam par ṭhahar kar jajamēnnṭa karnā hai . kōī bhī[x] kārya[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] tō saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhaharnā[root] karnā[root] x karnā[pres.sg.23.oblig1] . anyone task do[pres.sg.23.oblig1] then confluence (at|other) stay[root] do[root] x do[pres.sg.23.oblig1] . 89क्योंकि आप सभी संगमयुगी कहलाते हो . kyōṅki āp sabhī saṅgamyugī kahlātē hō . kyōṅki āp[pn.pl.] sab[adv.hī] saṅgamyugī[adj.] kahlānā[pres.pl.m.2] . because you all x call[pres.pl.m.2] .
88Whatever task you perform, stay at the confluence and judge it accordingly, because all of you belong to the confluence age.
90इसलिए जो भी बात होती है हर बात के दो तरफ तो होते है . isliē jō bhī bāt hōtī hai har|her bāt kē|K dō taraph tō hōtē hai . isliē jō[pn.;d.] bhī[p.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] har|harnā[root]|her bāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K dō[adj.]|dēnā[opt.pl.2,imp.pl.2] taraph[n.m.;sg.,d.] tō hōnā[x] . therefore that too matter be[pres.sg.f.23] (x|x[root]) matter (of|K) (two|give[opt.pl.2,imp.pl.2]) direction then be[x] .
89This is why whatever happens, there are always two sides to it.
91दोनों तरफ से संगम पर ठहर जजमेंन्ट करनी है . dōnō̃ taraph sē saṅgam par ṭhahar jajamēnnṭa karnī hai . dōnō̃ taraph[n.m.;sg.,d.] sē[postp.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhaharnā[root] x karnā[pres.sg.23.oblig1] . x direction from confluence (at|other) stay[root] x do[pres.sg.23.oblig1] .
90Stay at the confluence of both of these and then judge.
92न उस तरफ ज्यादा न इस तरफ ज्यादा . na us taraph jyādā na is taraph jyādā . na[neg] vah[pn.sg.o.] taraph[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] na[neg] yah[pn.sg.o.] taraph[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] . not that direction more not this direction more .
91Do not be on one side too much, nor on the other side too much.
93संगम पर ठहरना है . saṅgam par ṭhaharnā hai . saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhaharnā[pres.sg.23.oblig1] . confluence (at|other) stay[pres.sg.23.oblig1] .
92Stay at the confluence.
94तुम संगमयुगी ब्राह्मणों का जो भी कन्तव्य चलता है वह संगम पर नहीं ठहरता है . tum saṅgamyugī brāhmaṇō̃ kā jō bhī kantavya chaltā hai vah saṅgam par nahī̃ ṭhahartā hai . tum[pn.pl.] saṅgamyugī[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] bhī[p.] x chalnā[pres.sg.m.23] vah[pn.sg.d.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] nahī̃[neg] ṭhaharnā[pres.sg.m.23] . you x Brahmin of that too x continue[pres.sg.m.23] that confluence (at|other) not stay[pres.sg.m.23] . 95इस तरफ वा उस तरफ चला जाता है . is taraph vā us taraph chalā jātā hai . yah[pn.sg.o.] taraph[n.m.;sg.,d.] vā vah[pn.sg.o.] taraph[n.m.;sg.,d.] chalnā[pres.sg.m.23.past-part+jānā]|chalānā[pres.sg.m.23.root+jānā]|chalnā[pres.sg.m.23.passive] . this direction or that direction (continue[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|continue[pres.sg.m.23.passive]) .
93The tasks you Brahmins of the confluence age perform are not being performed at the confluenceः you go too much to one side or the other.
96जैसे आप लोग गहस्थ व्यवहार में रहते हो और सर्विस में भी मददगार हो तो दोनों तरफ सम्भालने के लिए बीच में ठहरना पड़ेगा . jaisē āp lōg gahastha vyavahār mē̃ rahtē hō aur service mē̃ bhī madadgār hō tō dōnō̃ taraph sambhālnē kē liē bīch mē̃ ṭhaharnā paṛēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] x vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.2] aur service[n.f.;sg.] mē̃[postp.] bhī[p.] madadgār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] tō dōnō̃ taraph[n.m.;sg.,d.] sambhālnā[inf.m.pl.,o.] kē liē[x] bīch mē̃[postp.] ṭhaharnā[fut.m.sg.23.oblig2] . like you people x behaviour in remain[pres.pl.m.2] and service in too helper (be[root]|be[pres.pl.2]) then x direction be careful[inf.m.pl.,o.] for centre in stay[fut.m.sg.23.oblig2] .
94You householders are also helpers in service, and so you have to stay at the confluence in order to look after both. 95Stabilize yourself in the stage in- between the two.
97दोनों के बीच की अवस्था में स्थित रहना है . dōnō̃ kē|K bīch kī|key avasthā mē̃ sthit rahnā hai . dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K bīch karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[pres.sg.23.oblig1] . x (of|K) centre (do[past-part.f.]|of|key) stage in stabilised remain[pres.sg.23.oblig1] .
96If you stay at the confluence, you will be able to do both accurately.
98संगम पर होंगे तो दोनों को ठीक करेंगे . saṅgam par hōṅgē tō dōnō̃ kō ṭhīk karē̃gē . saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[fut.m.pl.12hon3] tō dōnō̃ kō[postp.] ṭhīk[adj.] karnā[fut.m.pl.12hon3] . confluence (at|other) be[fut.m.pl.12hon3] then x to OK do[fut.m.pl.12hon3] .
97Your food, drink and clothes etc. are all moderate.
99तुम्हारा खान-पान , पहनना आदि सभी बीच का ही है . tumhārā khān-pān , pahannā ādi sabhī bīch kā hī hai . tum[pn.pl.kā] khān-pān[n.m.;sg.,d.] , pahannā[inf.m.sg.d.] ādi[adj.] sab[adv.hī] bīch kā[postp.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] . you[.kā] eat and drink , x[inf.m.sg.d.] etc. all centre of only be[pres.sg.23] . 100इस रीति जो जजमेंन्ट करते हो तो बीच की स्थिति में स्थित होकर दोनों तरफ की जज - मेंन्ट कर फिर चलना है . is rīti jō jajamēnnṭa kartē hō tō bīch kī|key sthiti mē̃ sthit hōkar dōnō̃ taraph kī|key judge - mēnnṭa kar phir chalnā hai . yah[pn.sg.o.] rīti[n.f.;sg.] jō[pn.;d.] x karnā[pres.pl.m.2] tō bīch karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] dōnō̃ taraph[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key judge - x karnā[root] phirnā[root]|phir[adv.] chalnā[pres.sg.23.oblig1] . this way that x do[pres.pl.m.2] then centre (do[past-part.f.]|of|key) stage in stabilised be[abs.] x direction (do[past-part.f.]|of|key) judge - x do[root] (turn[root]|then) continue[pres.sg.23.oblig1] . 101कई बातों में दिखाई पड़ता है इस तरफ वा उस तरफ विशेष हो जाते हो . kaī bātō̃ mē̃ dikhāī paṛtā hai is taraph vā us taraph viśhēṣh hō jātē hō . kaī bāt[n.f.+ō̃;pl.o.] mē̃[postp.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] paṛnā[pres.sg.m.23] yah[pn.sg.o.] taraph[n.m.;sg.,d.] vā vah[pn.sg.o.] taraph[n.m.;sg.,d.] viśhēṣh[adj.] hōnā[pres.pl.m.2.root+jānā] . some matter in (x[past-part.f.]|x) fall[pres.sg.m.23] this direction or that direction special be[pres.pl.m.2.root+jānā] .
98Make a judgement in this way by being stable in the stage of being in-between and then continue to move along. 99In some aspects it is visible that you are either on one side or the other side to a greater extent, whereas you should be in-between.
102होना चाहिए बीच में . hōnā chāhiē bīch mē̃ . hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] bīch mē̃[postp.] . (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) centre in . 103बीच की अवस्था है बीज . bīch kī|key avasthā hai bīj . bīch karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key avasthā[n.f.;sg.] hōnā[pres.sg.23] bīj[n.m.;sg.,d.] . centre (do[past-part.f.]|of|key) stage be[pres.sg.23] seed .
100The stage of being in-between is the seed stage; to be just a point.
104बिन्दी . bindī . bindī[n.f.ī=>ī;sg.] . point . 105जैसे बीज सूक्ष्म होता है वैसे बीच की स्थिति भी सूक्ष्म है . jaisē bīj sūkṣhma hōtā hai vaisē bīch kī|key sthiti bhī sūkṣhma hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] sūkṣhma[adj.] hōnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] bīch karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] bhī[p.] sūkṣhma[adj.] hōnā[pres.sg.23] . like seed subtle be[pres.sg.m.23] x centre (do[past-part.f.]|of|key) stage too subtle be[pres.sg.23] .
101Just as a seed is very subtle, the seed stage is also very subtle.
106उस पर ही ठहरने की हिम्मत और तरीका चाहिए . us par hī ṭhaharnē kī|key himmat aur tarīkā chāhiē . vah[pn.sg.o.] par[postp.]|par[adj.] hī[p.] ṭhaharnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] aur tarīkā[n.m.ā=>ā;sg.d.] chāhiē|chāhnā[imp.pl.2hon] . that (at|other) only stay[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage and method (should|x[imp.pl.2hon]) .
102You need courage and the method to remain stable in that stage.
107यह भी लक्ष्य दिया हुआ है - कहाँ बालक हो चलना है , कहाँ मालिक हो चलना है . yah bhī lakṣhya diyā huā hai - kahā̃ bālak hō chalnā hai , kahā̃ mālik hō chalnā hai . yah[pn.sg.d.] bhī[p.] lakṣhya[adj.] dēnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] - kahā̃ bālak[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] chalnā[pres.sg.23.oblig1] , kahā̃ mālik[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] chalnā[pres.sg.23.oblig1] . this too aim give[past-part.m.sg.d.] be[pres-perf.sg.m.23] - where x (be[root]|be[pres.pl.2]) continue[pres.sg.23.oblig1] , where master (be[root]|be[pres.pl.2]) continue[pres.sg.23.oblig1] .
103You have also been given the aim of when to be a child and when to be a master.
108जहाँ मालिक हो चलना है वहाँ बालक नहीं बनना है . jahā̃ mālik hō chalnā hai vahā̃ bālak nahī̃ bannā hai . jahā̃ mālik[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] chalnā[pres.sg.23.oblig1] vahā̃ bālak[n.m.;sg.,d.] nahī̃[neg] bannā[pres.sg.23.oblig1] . where there master (be[root]|be[pres.pl.2]) continue[pres.sg.23.oblig1] there x not become[pres.sg.23.oblig1] . 109और जहाँ बालक बनना है वहाँ मालिक नहीं बनना चाहिए . aur jahā̃ bālak bannā hai vahā̃ mālik nahī̃ bannā chāhiē . aur jahā̃ bālak[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] vahā̃ mālik[n.m.;sg.,d.] nahī̃[neg] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] . and where there x become[pres.sg.23.oblig1] there master not (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) .
104Whenever you have to be a child, do not be a master and whenever you have to be a master, do not be a child.
110यह भी बहुतों से मिसअन्डरस्टेन्डिग हो जाती है . yah bhī bahutō̃ sē misaanḍarasṭēnḍig hō jātī hai . yah[pn.sg.d.] bhī[p.] bahut[n.m.+ō̃;pl.o.] sē[postp.] x hōnā[pres.sg.f.23.root+jānā] . this too very from x be[pres.sg.f.23.root+jānā] .
105Many misunderstand this. 106Check this a great deal.
111यह भी चेकिंग बहुत रखनी है . yah bhī checking bahut rakhnī hai . yah[pn.sg.d.] bhī[p.] checking bahut rakhnā[pres.sg.23.oblig1] . this too x very keep[pres.sg.23.oblig1] . 112बालकपन भी पूरा तो मालिकपन भी पूरा रखना है . bālakpan bhī pūrā tō mālikpan bhī pūrā rakhnā hai . bālakpan[n.m.;sg.,d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] tō mālikpan[n.m.;sg.,d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] rakhnā[pres.sg.23.oblig1] . x too full then being a master too full keep[pres.sg.23.oblig1] .
107Have the total consciousness of being a child and also a master.
113इसलिए कहा कि संगम पर ठहरना है . isliē kahā ki saṅgam par ṭhaharnā hai . isliē kahnā[past-part.m.sg.d.] ki[conj.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhaharnā[pres.sg.23.oblig1] . therefore say[past-part.m.sg.d.] that confluence (at|other) stay[pres.sg.23.oblig1] .
108This is why you are told to stay at the confluence.
114सिर्फ बालक भी नहीं बनना है और सिर्फ मलिक भी नहीं बनना है . sirph bālak bhī nahī̃ bannā hai aur sirph malik bhī nahī̃ bannā hai . sirph[adj.] bālak[n.m.;sg.,d.] bhī[p.] nahī̃[neg] bannā[pres.sg.23.oblig1] aur sirph[adj.] x bhī[p.] nahī̃[neg] bannā[pres.sg.23.oblig1] . only x too not become[pres.sg.23.oblig1] and only x too not become[pres.sg.23.oblig1] .
109Do not simply be a child nor must you simply be a master.
115दोनों गुण होने से सभी ठीक चला सकेंगे . dōnō̃ guṇ hōnē sē sabhī ṭhīk chalā sakē̃gē . dōnō̃ guṇ[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] sab[adv.hī] ṭhīk[adj.] chalānā[fut.m.pl.12hon3.root+saknā] . x virtue be[inf.m.pl.,o.] from all OK x[fut.m.pl.12hon3.root+saknā] .
110By having both virtues, you will be able to do everything accurately.
116बालकपन अर्थात् निरसंकल्प हो . bālakpan arthāt nirsaṅkalp hō . bālakpan[n.m.;sg.,d.] arthāt nirsaṅkalp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . x that is x (be[root]|be[pres.pl.2]) .
111To be a child means to be free from waste thoughts.
117जो कोई भी आज्ञा मिले , डायरेक्शन मिले उस पर चलना . jō kōī bhī āgyā milē , direction milē us par chalnā . jō[pn.;d.] kōī bhī[x] āgyā[n.f.;sg.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , direction milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] vah[pn.sg.o.] par[postp.]|par[adj.] chalnā[inf.m.sg.d.] . that anyone order (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , direction (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) that (at|other) continue[inf.m.sg.d.] .
112Simply follow the orders and directions you receive.
118मालिकपन अर्थात् अपनी राय देना . mālikpan arthāt apnī rāy dēnā . mālikpan[n.m.;sg.,d.] arthāt apnā[pn.ā=>ī;f.] rāy[n.f.;sg.]|rāy[n.m.;sg.,d.] dēnā[inf.m.sg.d.] . being a master that is one’s own (x) give[inf.m.sg.d.] .
113To be a master means to give advice.
119किस स्थान पर मालिक बनना है वह स्थान और बात देखनी है . kis sthān par mālik bannā hai vah sthān aur bāt dēkhnī hai . kyā[pn.sg.o.]|kaun[pn.sg.o.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] mālik[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] vah[pn.sg.d.] sthān[n.m.;sg.,d.] aur bāt[n.f.;sg.] dēkhnā[pres.sg.23.oblig1] . (what|who) place (at|other) master become[pres.sg.23.oblig1] that place and matter see[pres.sg.23.oblig1] .
114You also have to observe at which place and in which aspect you need to give advice.
120सभी जगह मालिक नहीं बनना है . sabhī jagah mālik nahī̃ bannā hai . sab[adv.hī] jagah[n.f.;sg.] mālik[n.m.;sg.,d.] nahī̃[neg] bannā[pres.sg.23.oblig1] . all x master not become[pres.sg.23.oblig1] .
115Do not become a master everywhere.
121जहाँ बालक बनना है वहाँ अगर मालिक बन जायेंगे तो फिर सस्कारों का टक्कर हो जायेगा . jahā̃ bālak bannā hai vahā̃ agar mālik ban jāyēṅgē tō phir saskārō̃ kā ṭakkar hō jāyēgā . jahā̃ bālak[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] vahā̃ agar mālik[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] tō phirnā[root]|phir[adv.] x kā[postp.ā=>ā;m.sg.d.] ṭakkar[n.f.;sg.] hōnā[fut.m.sg.23.root+jānā] . where there x become[pres.sg.23.oblig1] there if master become[fut.m.pl.12hon3.root+jānā] then (turn[root]|then) x of conflict be[fut.m.sg.23.root+jānā] .
116If you are a master when you have to be a child, there will be a conflict of sanskars.
122इसलिए आपस में एक दो के मददगार बनने के लिए दोनों ही बातें धारण करनी है . isliē āpas mē̃ ēk dō kē|K madadgār bannē kē liē dōnō̃ hī bātē̃ dhāraṇ karnī hai . isliē āpas mē̃[x] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K madadgār[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] dōnō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[pres.sg.23.oblig1] . therefore with each other one (two|give[opt.pl.2,imp.pl.2]) (of|K) helper become[inf.m.pl.,o.] for x only matter adopt[pres.sg.23.oblig1] .
117This is why in order to become each other's helper, imbibe both aspects.
123नहीं तो सस्कारों का टक्कर होगा . nahī̃ tō saskārō̃ kā ṭakkar hōgā . nahī̃ tō[x] x kā[postp.ā=>ā;m.sg.d.] ṭakkar[n.f.;sg.] hōnā[fut.m.sg.23] . otherwise x of conflict be[fut.m.sg.23] .
118Otherwise there will be a conflict of sanskars.
124जहाँ बालक बनना चाहिए वहाँ मालिक बन जाते हैं तो दो मालिक बनने से फिर सस्कारों का टक्कर हो जाता है . jahā̃ bālak bannā chāhiē vahā̃ mālik ban jātē haĩ tō dō mālik bannē sē phir saskārō̃ kā ṭakkar hō jātā hai . jahā̃ bālak[n.m.;sg.,d.] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] vahā̃ mālik[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] tō dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mālik[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] phirnā[root]|phir[adv.] x kā[postp.ā=>ā;m.sg.d.] ṭakkar[n.f.;sg.] hōnā[pres.sg.m.23.root+jānā] . where there x (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) there master become[pres.pl.m.12hon3.root+jānā] then (two|give[opt.pl.2,imp.pl.2]) master become[inf.m.pl.,o.] from (turn[root]|then) x of conflict be[pres.sg.m.23.root+jānā] .
119If you are a master when you have to be a child, then because there are two masters, there will be a conflict of sanskars.
125मालिक भी बनना है , बालक भी बनना है . mālik bhī bannā hai , bālak bhī bannā hai . mālik[n.m.;sg.,d.] bhī[p.] bannā[pres.sg.23.oblig1] , bālak[n.m.;sg.,d.] bhī[p.] bannā[pres.sg.23.oblig1] . master too become[pres.sg.23.oblig1] , x too become[pres.sg.23.oblig1] .
120You have to be a master as well as a child.
126राय दी , मालिक बने . rāy dī|the , mālik banē . rāy[n.f.;sg.]|rāy[n.m.;sg.,d.] dēnā[past-part.f.]|the , mālik[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . (x) (give[past-part.f.]|the) , master (become[past-part.m.pl.,o.]|become[opt.sg.23]) . 127फिर जब फाईनल होता है तो बालक बन जाना चाहिए , फिर मालिक . phir jab final hōtā hai tō bālak ban jānā chāhiē , phir mālik . phirnā[root]|phir[adv.] jab final hōnā[pres.sg.m.23] tō bālak[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] jānā[imp.pl.2hon.inf+cāhnā]|jānā[.oblig3] , phirnā[root]|phir[adv.] mālik[n.m.;sg.,d.] . (turn[root]|then) when final be[pres.sg.m.23] then x (x|become[root]) (go[imp.pl.2hon.inf+cāhnā]|go[.oblig3]) , (turn[root]|then) master .
121Be a master and give advice and then when it becomes final, be a child, and then be a master.
128किस समय बालक किस समय मालिक बनना है यह भी बुद्धि की जजमेंन्ट चाहिए . kis samay bālak kis samay mālik bannā hai yah bhī buddhi kī|key jajamēnnṭa chāhiē . kyā[pn.sg.o.]|kaun[pn.sg.o.] samay[n.m.;sg.,d.] bālak[n.m.;sg.,d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] samay[n.m.;sg.,d.] mālik[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] yah[pn.sg.d.] bhī[p.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x chāhiē|chāhnā[imp.pl.2hon] . (what|who) time x (what|who) time master become[pres.sg.23.oblig1] this too intellect (do[past-part.f.]|of|key) x (should|x[imp.pl.2hon]) .
122Judgement by the intellect is needed for when to be a child and when to be a master.
129किस समय कौन-सा स्वरूप धारण करना है , वह भी विचार करना है . kis samay kaun-sā svarūp dhāraṇ karnā hai , vah bhī vichār karnā hai . kyā[pn.sg.o.]|kaun[pn.sg.o.] samay[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] dhāraṇ karnā[pres.sg.23.oblig1] , vah[pn.sg.d.] bhī[p.] vichār[x] karnā[pres.sg.23.oblig1] . (what|who) time which form adopt[pres.sg.23.oblig1] , that too x do[pres.sg.23.oblig1] .
123Think about which form you have to adopt at what time.
130बहुरूपी बनना है ना . bahurūpī bannā hai nā . bahurūpī, bahurūp[adj.] bannā[pres.sg.23.oblig1] nā . with many forms become[pres.sg.23.oblig1] ∅ . 131सदैव एक रूप नहीं . sadaiv ēk rūp nahī̃ . sadā ēk[adj.] rūp[n.m.;sg.,d.] nahī̃[neg] . constantly one Rup not .
124Be one with many forms, do not always have just one form.
132जैसा समय वैसा रूप . jaisā samay vaisā rūp . jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] . like time x Rup .
125As is the time, so should be your form.
133उल्टे रूप से बहुरूपी नहीं बनना है . ulṭē rūp sē bahurūpī nahī̃ bannā hai . ulṭā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] sē[postp.] bahurūpī, bahurūp[adj.] nahī̃[neg] bannā[pres.sg.23.oblig1] . upside down Rup from with many forms not become[pres.sg.23.oblig1] . 134सुल्टे रूप से बनना है . sulṭē rūp sē bannā hai . sulṭā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] sē[postp.] bannā[pres.sg.23.oblig1] . the right way up Rup from become[pres.sg.23.oblig1] .
126But don't become one with many forms in the wrong way; become this in the right way.
135अच्छा - ओम् शान्तिachchhā - ōm śhāntiachchhā[adj.ā=>ā;m.sg.d.] - ōm śhānti[x]achcha - Om Shanti
127Achcha. 128* * * O M S H A N T I* * *