Avyakt murli for Thursday 8 May 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (46)
To be.
To happen, to occur.
To exist.
To be born.
का kā (22)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (17)
To do.
Also used after a transitive English verb to conjugate.
निश्चय niśhchay (15)
Confidence, faith, certainty.
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (13)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (12)
Inclusive emphatic particle: too, also, even.
बुद्धि buddhi (11)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
key (10)
Key.
को kō (10)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (8)
And.
Else.
Other.
परखना parakhnā (8)
यह yah (8)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
K (6)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (6)
To remain, to stay.
से sē (6)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (5)
Such, of this type.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मुख्य mukhya (5)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं nahī̃ (5)
No.
Not.
निशाना niśhānā (5)
A target, butt, mark, aim.
तीन tīn (5)
वा vā (5)
Or.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (4)
To come.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कर्मणा karmaṇā (4)
Throught the deed.
के लिए kē liē (4)
For, for the sake of.
कोई kōī (4)
Some, any, someone, anyone.
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
Eye.
number (4)
Number.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
practice (4)
Practice.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संशय sanśhay (4)
Suspicion, doubt, uncertainty.
वाचा vāchā (4)
Through speech.
अब ab (3)
Now.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
बहुत bahut (3)
Many, much.
Very.
बनना bannā (3)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (3)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (3)
Say.
महसूस mahsūs (3)
Experienced, felt, perceived.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशान niśhān (3)
In order, orderly.
According to his rank, his position.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीनों tīnō̃ (3)
The three, all three.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
बाप bāp (2)
Father.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जानना jānnā (2)
To know, to become aware of, to perceive.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खास khās (2)
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (2)
To take.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2)
In thought, word and deed.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नशा naśhā (2)
Intoxication, drunkenness.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
प्रजा prajā (2)
Subjects, public, people.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (2)
To understand.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
तरफ taraph (2)
Side, direction.
Towards.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
vibration (2)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
याद yād (2)
Remembrance, recollection, memory.
ज़रा zarā (2)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (1)
Today.
अपना apnā (1)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदबू badbū (1)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (1)
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चेहरा chēhrā (1)
Face, countenance, mask, front.
देना dēnā (1)
To give.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
earth (1)
Earth.
हम ham (1)
We.
(rustic form) I.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हिलना hilnā (1)
history (1)
जैसेकि jaisēki (1)
जान jān (1)
जितना jitnā (1)
As much as, as many, how much, however much.
judge (1)
Judge.
कब kab (1)
Interrogative adverb: When? At what time ?
काई kāī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कि ki (1)
That (to report indirect speech, example he says that).
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
military (1)
Military.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
percentage (1)
Percentage.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रोज़ rōz (1)
A day.
Everyday, daily.
सबूत sabūt (1)
सामने sāmnē (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (1)
stage (1)
Stage.
(Bābā) State, condition.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
तीर tīr (1)
An arrow.
title (1)
Title.
उतना utnā (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.