Avyakt murli for Saturday 19 July 1969

होना hōnā (46)

To be.
To happen, to occur.
To exist.
To be born.

का kā (35)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (28)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (26)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (25)

Inclusive emphatic particle: too, also, even.

में mē̃ (22)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (16)

Key.

ही hī (15)

Emphatic particle with a sense of exclusion : only.

यह yah (14)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

छोड़ना chhōṛnā (11)

To leave.
To abandon.
To release.

K (11)

The letter K of our alphabet (used as an initial in acronyms).

को kō (11)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (11)

To take.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

से sē (11)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (10)

To come.

और aur (10)

And.
Else.
Other.

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अब ab (9)

Now.

देखना dēkhnā (9)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

फिर phir (9)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (9)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (9)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

zero (9)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

आप āp (8)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बहुत bahut (8)

Many, much.
Very.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (7)

A matter, topic, subject, concern, fact, thing.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बलिहार, बलिहारी balihār, balihārī (6)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

बापदादा bāpdādā (6)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भरना bharnā (6)

To fill, to refill.

बुलाना bulānā (6)

To call, to convene, to summon, to send for, to invite.

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (6)

Say.

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (6)

To remain, to stay.

बल bal (5)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

देना dēnā (5)

To give.

hero (5)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

हिम्मत himmat (5)

Courage, boldness.

polish (5)

Polish.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

service (5)

Service.

वा vā (5)

Or.

बदलना badalnā (4)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गलना galnā (4)

ज्यादा jyādā (4)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नहीं nahī̃ (4)

No.
Not.

याद रखना yād rakhnā (4)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आवश्यकता āvaśhyaktā (3)

Necessity, need, requirement.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बाप bāp (3)

Father.

चलना chalnā (3)

Continue.

छोटा chhōṭā (3)

Small, little, short, young, petty, subordinate, junior, insignificant.

cum (3)

दो dō (3)

Two, 2.

हर har (3)

हरना harnā (3)

her (3)

इच्छा ichchhā (3)

Wish, desire, will.

जाना jānā (3)

To go, to depart, to lose, to flow.

कम kam (3)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमाल kamāl (3)

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (3)

interrogative pronoun. Who

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कि ki (3)

That (to report indirect speech, example he says that).

कोई kōī (3)

Some, any, someone, anyone.

मददगार madadgār (3)

Helper, supporter, assistant.

मुख्य mukhya (3)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पहला pahlā (3)

पाठ pāṭh (3)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

प्रिय priy (3)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

संगठन saṅgaṭhan (3)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सिर्फ sirph (3)

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

तैयार taiyār (3)

teacher (3)

Teacher.

वारिस vāris (3)

Heir, successor, legatee.

यही yahī (3)

Emphatic form of yah: this very.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

actor (2)

Actor.

अगर agar (2)

If, if so be, in case, in the event of.

आत्मा ātmā (2)

The soul, the spirit, the self.

आत्मिक ātmik (2)

Spiritual.
Pertaining to self: the soul.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बदले badlē (2)

In exchange, in return, in lieu.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भट्ठी bhaṭṭhī (2)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भूलना bhūlnā (2)

To forget.

बीज bīj (2)

Seed, kernel. Source, origin, primary cause.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

गला galā (2)

The neck, the front part of the neck, throat, gullet.
Voice.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हार hār (2)

हार hār (2)

हारना hārnā (2)

जब jab (2)

(Relative pronoun) When.

जितना jitnā (2)

As much as, as many, how much, however much.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नज़दीक nazdīk (2)

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर par (2)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

सदा sadā (2)

Always, perpetually, continually, ever.

समझना samajhnā (2)

To understand.

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वयं svayã (2)

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

उतना utnā (2)

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

विस्तार vistār (2)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

याद yād (2)

Remembrance, recollection, memory.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

जेवर zewar (2)

Ornament (of gems, or gold, or silver), jewels.

ऐसा aisā (1)

Such, of this type.

आज āj (1)

Today.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बजाए bajāē (1)

In place.

बातचीत bātchīt (1)

Talks, negotiations; conversation; dialogue.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

change (1)

Change.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाना dikhānā (1)

दूसरा dūsrā (1)

Second.
Other, another.
Next.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हम ham (1)

We.
(rustic form) I.

हिम्मतहीन himmat-hīn (1)

Without courage, without boldness.

हिम्मतवान himmatvān (1)

हीरा hīrā (1)

Diamond.

हीरा hīrā (1)

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इतना itnā (1)

As much as this, this much; so much, so many.

जहाँ jahā̃ (1)

Where, wherever.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जीवन jīvan (1)

Life, animation, existence.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कब kab (1)

Interrogative adverb: When? At what time ?

कदम kadam (1)

Step, pace, footstep.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (1)

कमी kamī (1)

कापी kāpī (1)

an exercise book.
A copy.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

किसलिए kisliē (1)

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लाना lānā (1)

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (1)

Name.

निर्बलता nirbaltā (1)

Weakness, feebleness, powerlessness, frailty, fragility.

note (1)

Note.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परखना parakhnā (1)

परन्तु parantu (1)

But, however.

परवाना parvānā (1)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

पिछला pichhlā (1)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

plan (1)

Plan.

प्रभु prabhu (1)

Master, lord, ruler.
God.

practical (1)

Practical.

प्रजा prajā (1)

Subjects, public, people.

पूर्ण pūrṇ (1)

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

result (1)

Result.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहारा sahārā (1)

Support, backing, aid, succour. A strut.

शमा śhamā (1)

A candle, lamp.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (1)

Body.

सर्व sarv (1)

All ; whole, entire, complete.

साथ sāth (1)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रृंगार śhrr̥iṅgār (1)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (1)

To adorn, to dress, to embellish, to decorate.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

study (1)

Study.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तक tak (1)

To, upto, till, until, by.

तरह tarah (1)

तुम tum (1)

You (between equals).

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.