0>>>>103-10-69 ओम शान्ति अव्यक्त बापदादा मधुबन03-10-69 ōm śhānti avyakt bāpdādā madhuban03-10-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]03-10-69 Om peace avyakt BapDada Madhuban
0> > 03-10-69 Om Shanti Avyakt Bapdada Madhuban
2सम्पूर्ण - समर्पण की निशानियांsampūrṇ - samarpaṇ kī|key niśhāniyā̃sampūrṇ[adj.] - samarpaṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>iyā̃;pl.d.]complete - surrender (do[past-part.f.]|of|key) sign
1Signs of being completely surrendered
3किसको देखते हो ? kiskō dēkhtē hō ? kaun[pn.sg.kō] dēkhnā[pres.pl.m.2] ? who[.kō] see[pres.pl.m.2] ?
2Whom are you seeing?
4कौन , किसको देख रहे हो ? kaun , kiskō dēkh rahē hō ? kaun[pn.;d.] , kaun[pn.sg.kō] dēkhnā[pres.pl.m.prog.2] ? who , who[.kō] see[pres.pl.m.prog.2] ?
3Who is seeing whom?
5 ( दो तीन ने अपना-अपना विचार सुनाया ) आज बापदादा अपने पूर्ण परवानों को देख रहे हैं . ( dō tīn nē apnā-apnā vichār sunāyā ) āj bāpdādā apnē pūrṇ parvānō̃ kō dēkh rahē haĩ . ( dō[adj.]|dēnā[opt.pl.2,imp.pl.2] tīn[adj.] nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vichār[x] sunānā[past-part.m.sg.d.] ) āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] pūrṇ[adj.] parvānā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . ( (two|give[opt.pl.2,imp.pl.2]) x ∅ (adopt[root]|one’s own) x speak[past-part.m.sg.d.] ) today BapDada one’s own x moth to see[pres.pl.m.prog.12hon3] . 6क्योंकि कहाँ तक परवाने बने हैं वो देखने आये हैं . kyōṅki kahā̃ tak parvānē banē haĩ vō dēkhnē āyē haĩ . kyōṅki kahā̃ tak[x] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[pres-perf.pl.m.12hon3] vah[pn.;d.] dēkhnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . because to what extent moth become[pres-perf.pl.m.12hon3] that see[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] .
4(Two or three people gave their ideas.) 5Today, BapDada is seeing His complete moths because He has come to see to what extent each one has become a moth.
7वैसे तो परवाने शमा के पास जाते हैं लकिन यहाँ तो शमा भी परवानों से मिलती है . vaisē tō parvānē śhamā kē pās jātē haĩ lakin yahā̃ tō śhamā bhī parvānō̃ sē miltī hai . vaisā[adj.ā=>ē;m.o.,m.pl.] tō parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] śhamā[n.f.;sg.] kē pās[x] jānā[pres.pl.m.12hon3] x yahā̃ tō śhamā[n.f.;sg.] bhī[p.] parvānā[n.m.ā=>ō̃;pl.o.] sē[postp.] milnā[pres.sg.f.23] . x then moth Flame to go[pres.pl.m.12hon3] x here then Flame too moth from receive[pres.sg.f.23] .
6Generally, the moths go to the light, but here, the Light has come to meet the moths.
8आपको मालूम है जो सम्पूर्ण परवाने होते हैं उनके लक्षण क्या हैं और परख क्या है ? āpkō mālūm hai jō sampūrṇ parvānē hōtē haĩ unkē lakṣhaṇ kyā haĩ aur parakh kyā hai ? āp[pn.pl.kō] mālūm[adj.] hōnā[pres.sg.23] jō[pn.;d.] sampūrṇ[adj.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] vah[pn.pl.kē] lakṣhaṇ[n.m.;sg.,d.] kyā hōnā[pres.pl.12hon3] aur parakhnā[root] kyā hōnā[pres.sg.23] ? you[.kō] x be[pres.sg.23] that complete moth be[pres.pl.m.12hon3] that[.kē] qualification what be[pres.pl.12hon3] and x[root] what be[pres.sg.23] ?
7Do you know what the characteristics and the signs are of those who are complete moths?
9 ( हर एक ने सुनाया ) आप सबने सुनाया वो यथार्थ है . ( har ēk nē sunāyā ) āp sabnē sunāyā vō yathārth hai . ( har ēk[x] nē[postp.] sunānā[past-part.m.sg.d.] ) āp[pn.pl.] sabnē sunānā[past-part.m.sg.d.] vah[pn.;d.] yathārth[adj.] hōnā[pres.sg.23] . ( each one ∅ speak[past-part.m.sg.d.] ) you x speak[past-part.m.sg.d.] that x be[pres.sg.23] .
8(All gave their own ideas.) 9Whatever all of you spoke about is accurate.
10मुख्य सार तो यही निकला कि जो परवाने होंगे वो एक तो शमा के स्नेही होंगे , समीप होंगे और सर्व सम्बन्ध , उस एक के साथ ही होंगे . mukhya sār tō yahī nikalā ki jō parvānē hōṅgē vō ēk tō śhamā kē|K snēhī hōṅgē , samīp hōṅgē aur sarv sambandh , us ēk kē sāth hī hōṅgē . mukhya[adj.] sār[n.m.;sg.,d.] tō yahī[pn.;d.] nikalnā[past-part.m.sg.d.] ki[conj.] jō[pn.;d.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[fut.m.pl.12hon3] vah[pn.;d.] ēk[adj.] tō śhamā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēhī[adj.] hōnā[fut.m.pl.12hon3] , samīp[adj.] hōnā[fut.m.pl.12hon3] aur sarv[adj.] sambandh[n.m.;sg.,d.] , vah[pn.sg.o.] ēk[adj.] kē sāth[x] hī[p.] hōnā[fut.m.pl.12hon3] . main essence then this be extracted[past-part.m.sg.d.] that that moth be[fut.m.pl.12hon3] that one then Flame (of|K) loving be[fut.m.pl.12hon3] , close be[fut.m.pl.12hon3] and all relationship , that one with only be[fut.m.pl.12hon3] .
10The main essence that emerged is that those who are moths will have love for the Light, they will be close and they will have all relationships with that One.
11तो सर्व सम्बन्ध , स्नेही , समीप और साहस . tō sarv sambandh , snēhī , samīp aur sāhas . tō sarv[adj.] sambandh[n.m.;sg.,d.] , snēhī[adj.] , samīp[adj.] aur sāhas[n.m.;sg.,d.] . then all relationship , loving , close and x . 12जो सम्पूर्ण परवाने होते हैं उनमें यह चारों ही बातें देखने में आती हैं . jō sampūrṇ parvānē hōtē haĩ unmē̃ yah chārō̃ hī bātē̃ dēkhnē mē̃ ātī haĩ . jō[pn.;d.] sampūrṇ[adj.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] vah[pn.pl.mē̃] yah[pn.sg.d.] chārō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.pl.f.12hon3] . that complete moth be[pres.pl.m.12hon3] that[.mē̃] this x only matter see[inf.m.pl.,o.] in come[pres.pl.f.12hon3] .
11So those who are complete moths will have all relationships with One; they will be loving, close and maintain courage.
13तो आप सबको यहाँ भट्टी में किसलिए बुलाया है ? tō āp sabkō yahā̃ bhaṭṭī mē̃ kisliē bulāyā hai ? tō āp[pn.pl.] sabkō yahā̃ bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] kisliē bulānā[pres-perf.sg.m.23] ? then you everything here bhatti in x call[pres-perf.sg.m.23] ?
12These four things will be visible in them.
14जो यह चार बातें सुनाई हैं वो चारों ही बातें अपने सम्पूर्ण परसेन्टेज में धारण करनी हैं . jō yah chār bātē̃ sunāī haĩ vō chārō̃ hī bātē̃ apnē sampūrṇ percentage mē̃ dhāraṇ karnī haĩ . jō[pn.;d.] yah[pn.sg.d.] chār[adj.] bāt[n.f.+ē̃;pl.d.] sunānā[pres-perf.pl.f.12hon3] vah[pn.;d.] chārō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] percentage mē̃[postp.] dhāraṇ karnā[pres.pl.12hon3.oblig1] . that this four matter speak[pres-perf.pl.f.12hon3] that x only matter one’s own complete percentage in adopt[pres.pl.12hon3.oblig1] .
13So why have all of you been called to this bhatthi? 14You have to imbibe the four things that you heard about to their fullest percentage.
15एक परसेन्ट भी कम न होना चाहिए . ēk percent bhī cum|kam na hōnā chāhiē . ēk[adj.] percent bhī[p.] cum|kam[adj.] na[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . one % too (x|less) not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
15It shouldn't be less by even one per cent.
16कई बच्चे कहते हम हैं तो सही लेकिन इतने परसेन्ट . kaī bachchē kahtē ham haĩ tō sahī lēkin itnē percent . kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres-part.m.pl.,o.] ham[pn.pl.] hōnā[pres.pl.12hon3] tō sahī[n.f.ī=>ī;sg.] lēkin itnā[adj.ā=>ē;m.o.,m.pl.] percent . some child say[pres-part.m.pl.,o.] we be[pres.pl.12hon3] then x but such % .
16Many children say that they are that, but only to a certain percentage.
17तो जिनमें परसेन्ट की कमी हो गई तो उनको सम्पूर्ण परवाना नही कहेंगे . tō jinmē̃ percent kī|key kamī hō gaī tō unkō sampūrṇ parvānā nahī kahē̃gē . tō jō[pn.pl.mē̃] percent karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[past-part.f..root+jānā] tō vah[pn.pl.kō] sampūrṇ[adj.] parvānā[n.m.ā=>ā;sg.d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . then that[.mē̃] % (do[past-part.f.]|of|key) x be[past-part.f..root+jānā] then that[.kō] complete moth not say[fut.m.pl.12hon3] .
17So when there is some percentage missing, they cannot be called complete moths.
18वो परवाना दूसरी क्वालिटी का कहा जायेगा , जो कि चक्र ही काटने वाले होते हैं . vō parvānā dūsrī quality kā kahā jāyēgā , jō ki chakra hī kāṭnē vālē hōtē haĩ . vah[pn.;d.] parvānā[n.m.ā=>ā;sg.d.] dūsrā[adj.ā=>ī;f.] quality kā[postp.ā=>ā;m.sg.d.] kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] , jō[pn.;d.] ki[conj.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] hī[p.] kāṭnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . that moth other x of (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) , that that (cycle|x) only bite[inf.m.pl.,o.] those who be[pres.pl.m.12hon3] . 19एक होते हैं शीघ्र एक ही बार शमा पर फिदा होने वाले , दूसरे होते हैं - सोच समझ कर कदम उठाने वाले . ēk hōtē haĩ śhīghra ēk hī bār śhamā par phidā hōnē vālē , dūsrē hōtē haĩ - sōch samajh kar kadam uṭhānē vālē . ēk[adj.] hōnā[pres.pl.m.12hon3] śhīghra ēk[adj.] hī[p.] bār[n.f.;sg.] śhamā[n.f.;sg.] par[postp.]|par[adj.] fidā[x] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] - sōchnā[root] samajh[n.f.;sg.]|samajhnā[root] karnā[root] kadam[n.m.;sg.,d.] uṭhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . one be[pres.pl.m.12hon3] x one only time Flame (at|other) sacrifice be[inf.m.pl.,o.] those who , other be[pres.pl.m.12hon3] - think[root] (understanding|understand[root]) do[root] step uplift[inf.m.pl.,o.] those who .
18Those moths are of the second quality that simply circle around. 19One are those who instantly sacrifice themselves to the Light once and for all, and the others are those who take their steps after thinking about and understanding something.
20तो जो सोच समझ कर कदम उठाते रहेंगे उनको कहेंगे फेरी पहनने वाले . tō jō sōch samajh kar kadam uṭhātē rahē̃gē unkō kahē̃gē phērī pahannē vālē . tō jō[pn.;d.] sōchnā[root] samajh[n.f.;sg.]|samajhnā[root] karnā[root] kadam[n.m.;sg.,d.] uṭhānā[fut.m.pl.12hon3.pres-part+rahnā] vah[pn.pl.kō] kahnā[fut.m.pl.12hon3] phērnā[past-part.f.] pahannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . then that think[root] (understanding|understand[root]) do[root] step uplift[fut.m.pl.12hon3.pres-part+rahnā] that[.kō] say[fut.m.pl.12hon3] go around[past-part.f.] x[inf.m.pl.,o.] those who . 21चक्र काटने वाले . chakra kāṭnē vālē . chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] kāṭnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . (cycle|x) bite[inf.m.pl.,o.] those who .
20So those who take their steps after having thought about and understood something are called the ones who simply circle around.
22तो दूसरी क्वालिटी वाले परवाने कई प्रकार के संकल्पों , विघ्नों और कर्मों में ही चक्र काटते रहते हैं . tō dūsrī quality vālē parvānē kaī prakār kē|K saṅkalpō̃ , vighnō̃ aur karmō̃ mē̃ hī chakra kāṭtē rahtē haĩ . tō dūsrā[adj.ā=>ī;f.] quality vālā[adj.ā=>ē;m.o.,m.pl.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] kaī prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.+ō̃;pl.o.] , vighna[n.m.+ō̃;pl.o.] aur karm[n.m.+ō̃;pl.o.] mē̃[postp.] hī[p.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] kāṭnā[pres.pl.m.12hon3.pres-part+rahnā] . then other x those who moth some form (of|K) thought , obstacle and deed in only (cycle|x) bite[pres.pl.m.12hon3.pres-part+rahnā] .
21The second quality of moths simply circle around in having many types of thoughts, obstacles and actions.
23तो आज पाण्डव सेना को भट्टी में बुलाया है . tō āj pāṇḍav sēnā kō bhaṭṭī mē̃ bulāyā hai . tō āj pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] kō[postp.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] bulānā[pres-perf.sg.m.23] . then today Pandava army to bhatti in call[pres-perf.sg.m.23] .
22Today, the Pandav Army has been called to this bhatthi.
24कहीं पर भी कोई फैक्टरी होती है तो जो बढ़िया फैक्टरी होती है उसकी छाप लगती है . kahī̃ par bhī kōī phaikṭarī hōtī hai tō jō baṛhiyā phaikṭarī hōtī hai uskī chhāp lagtī hai . kahnā[past-part.f.pl.] par[postp.]|par[adj.] bhī[p.] kōī[pn.;d.] x hōnā[pres.sg.f.23] tō jō[pn.;d.] baṛhiyā[adj.] x hōnā[pres.sg.f.23] vah[pn.sg.kī] chhāp[n.f.;sg.]|chhāpnā[root] lagnā[pres.sg.f.23] . say[past-part.f.pl.] (at|other) too some x be[pres.sg.f.23] then that x x be[pres.sg.f.23] that[.kī] (stamp|print[root]) x[pres.sg.f.23] .
23There may be many types of factories, but a stamp is applied of the factory that is very good.
25अगर उस फैक्टरी की छाप नहीं होती है तो वो चीज इतनी नहीं चलती है . agar us phaikṭarī kī|key chhāp nahī̃ hōtī hai tō vō chīj itnī nahī̃ chaltī hai . agar vah[pn.sg.o.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chhāp[n.f.;sg.]|chhāpnā[root] nahī̃[neg] hōnā[pres.sg.f.23] tō vah[pn.;d.] chīz[n.f.;sg.] itnā[adj.ā=>ī;f.] nahī̃[neg] chalnā[pres.sg.f.23] . if that x (do[past-part.f.]|of|key) (stamp|print[root]) not be[pres.sg.f.23] then that thing such not continue[pres.sg.f.23] .
24If there isn't the stamp of that factory, then that thing is not so popular.
26इस रीति आप भी जो भट्टी में आये हो तो यहाँ भी छाप लगाने के लिए आये हो . is rīti āp bhī jō bhaṭṭī mē̃ āyē hō tō yahā̃ bhī chhāp lagānē kē liē āyē hō . yah[pn.sg.o.] rīti[n.f.;sg.] āp[pn.pl.] bhī[p.] jō[pn.;d.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[pres-perf.pl.m.2] tō yahā̃ bhī[p.] chhāp[n.f.;sg.]|chhāpnā[root] lagānā[inf.m.pl.,o.] kē liē[x] ānā[pres-perf.pl.m.2] . this way you too that bhatti in come[pres-perf.pl.m.2] then here too (stamp|print[root]) attach[inf.m.pl.,o.] for come[pres-perf.pl.m.2] .
25In the same way, all of you who have come to the bhatthi have come here to be stamped.
27ट्रेड मार्क होता है ना . ṭrēḍ mark hōtā hai nā . x mark hōnā[pres.sg.m.23] nā . x mark be[pres.sg.m.23] ∅ .
26There is a trade mark.
28आप फिर कौनसी छाप लगवाने लिए आये हो ? āp phir kaunsī chhāp lagvānē liē āyē hō ? āp[pn.pl.] phirnā[root]|phir[adv.] kaun sā[adj.ā=>ī;f.] chhāp[n.f.;sg.]|chhāpnā[root] lagvānā[inf.m.pl.,o.] lēnā[pres-perf.pl.m.2.past-part+ānā] ? you (turn[root]|then) which (stamp|print[root]) x[inf.m.pl.,o.] take[pres-perf.pl.m.2.past-part+ānā] ?
27Which stamp have you come to be stamped with?
29सम्पूर्ण सरेन्डर या सम्पूर्ण समर्पण का छाप अगर नहीं लगा तो मालूम है कि क्या होगा ? sampūrṇ surrender yā sampūrṇ samarpaṇ kā chhāp agar nahī̃ lagā tō mālūm hai ki kyā hōgā ? sampūrṇ[adj.] surrender yā sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chhāp[n.f.;sg.]|chhāpnā[root] agar nahī̃[neg] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] tō mālūm[adj.] hōnā[pres.sg.23] ki[conj.] kyā hōnā[fut.m.sg.23] ? complete surrender or complete surrender of (stamp|print[root]) if not (attach[root]|x[past-part.m.sg.d.]|x) then x be[pres.sg.23] that what be[fut.m.sg.23] ?
28With the stamp of total surrender: do you know what will happen if this stamp is not applied?
30जैसे छापा न लगी चीज की वैल्यू कम होती जाती है . jaisē chhāpā na lagī chīj kī|key value kam hōtī jātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] chhāpnā[past-part.m.sg.d.]|chhāpā[n.m.ā=>ā;sg.d.] na[neg] lagnā[past-part.f.] chīz[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key value kam hōnā[pres.sg.f.23.pres-part+jānā] . like (print[past-part.m.sg.d.]|stamp) not x[past-part.f.] thing (do[past-part.f.]|of|key) Values decrease . 31उसी रीति से आप आत्माओं की भी स्वर्ग में वैल्यू कम हो जायेगी . usī rīti sē āp ātmāō̃ kī|key bhī svarg mē̃ value kam hō jāyēgī . vah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] āp[pn.pl.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] svarg[n.m.;sg.,d.] mē̃[postp.] value kam hōnā[fut.f.sg.23.root+jānā] . that[.hī] way from you soul (do[past-part.f.]|of|key) too heaven in Values decrease .
29Just as the value of something that is not stamped is less, in the same way, the value of such souls will also be less in heaven.
32तो अपनी राजधानी में समीप आने लिए यह छापा लगाना ही पड़ेगा . tō apnī rājdhānī mē̃ samīp ānē liē yah chhāpā lagānā hī paṛēgā . tō apnā[pn.ā=>ī;f.] rājdhānī[n.f.ī=>ī;sg.] mē̃[postp.] samīp[adj.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] lēnā[past-part.m.pl.,o.]|liē yah[pn.sg.d.] chhāpnā[past-part.m.sg.d.]|chhāpā[n.m.ā=>ā;sg.d.] lagānā[inf.m.sg.d.] hī[p.] paṛnā[fut.m.sg.23] . then one’s own kingdom in close (come[inf.m.pl.,o.]|x) (take[past-part.m.pl.,o.]|for) this (print[past-part.m.sg.d.]|stamp) attach[inf.m.sg.d.] only fall[fut.m.sg.23] .
30So you will definitely have to apply this stamp in order to come close in your own kingdom.
33माताओं को तो नष्टोमोहा का मन्त्र मिला . mātāō̃ kō tō naṣhṭōmōhā kā mantra milā . mātā[n.f.+ō̃;pl.o.] kō[postp.] tō naṣhṭōmōhā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mantra[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] . mother to then destroyer of attachment of mantra (x[root]|receive[past-part.m.sg.d.]) . 34और पाण्डव सेना को सम्पूर्ण समर्पण का . aur pāṇḍav sēnā kō sampūrṇ samarpaṇ kā . aur pāṇḍav[n.m.;sg.,d.] sēnā[n.f.;sg.] kō[postp.] sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . and Pandava army to complete surrender of .
31Mothers have received the mantra of being the destroyers of attachment and the pandavs have received that of being totally surrendered.
35पाण्डवों का ही गायन है कि गल कर खत्म हो गए . pāṇḍavō̃ kā hī gāyan hai ki gal kar khatm hō gaē . pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] galnā[root]|gal[n.m.;sg.,d.] karnā[root] ḵẖatm[adj.] hōnā[past-part.m.pl.,o..root+jānā] . Pandava of only x be[pres.sg.23] that (x[root]|x) do[root] finished be[past-part.m.pl.,o..root+jānā] .
32There is the memorial of the pandavs that they melted away and were finished.
36पहाड़ों पर नहीं लेकिन ऊंची स्थिति में गल कर अपने को निचाई से बिल्कुल ऊपर जो अव्यक्त स्थिति है , उसमें गल गये . pahāṛō̃ par nahī̃ lēkin ūñchī sthiti mē̃ gal kar apnē kō nicāī sē bilkul ūpar jō avyakt sthiti hai , usmē̃ gal gayē . pahāṛ[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] nahī̃[neg] lēkin ūñch[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] galnā[root]|gal[n.m.;sg.,d.] karnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x sē[postp.] bilkul[adv.] ūpar jō[pn.;d.] avyakt[adj.] sthiti[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.mē̃] galnā[past-part.m.pl.,o..root+jānā] . x (at|other) not but elevated stage in (x[root]|x) do[root] one’s own to x from at all over that avyakt stage be[pres.sg.23] , that[.mē̃] x[past-part.m.pl.,o..root+jānā] .
33It was not on the mountains, but they melted with an elevated stage and brought themselves to the very top from being at the very bottom.
37अर्थात् उस अव्यक्त स्थिति में सम्पूर्णता को प्राप्त हुए . arthāt us avyakt sthiti mē̃ sampūrṇtā kō prāpt huē . arthāt vah[pn.sg.o.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sampūrṇtā[n.f.;sg.] kō[postp.] prāpt[adj.] hōnā[past-part.m.pl.,o.] . that is that avyakt stage in perfection to reached be[past-part.m.pl.,o.] .
34They melted in the avyakt stage, that is, they attained perfection in that avyakt stage.
38यह पाण्डवों का यादगार भी है . yah pāṇḍavō̃ kā yādgār bhī hai . yah[pn.sg.d.] pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] bhī[p.] hōnā[pres.sg.23] . this Pandava of memorial too be[pres.sg.23] .
35There is this memorial of the pandavs.
39उस यादगार की याद दिलाने और प्रैक्टिकल में लाने लिए भट्टी मिली है . us yādgār kī|key yād dilānē aur practical mē̃ lānē liē bhaṭṭī milī hai . vah[pn.sg.o.] yādgār[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] dilānā[inf.m.pl.,o.] aur practical mē̃[postp.] lānā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.]|liē bhaṭṭhī[n.f.ī=>ī;sg.] milnā[pres-perf.sg.f.23] . that memorial (do[past-part.f.]|of|key) remembrance x[inf.m.pl.,o.] and practical in x[inf.m.pl.,o.] (take[past-part.m.pl.,o.]|for) bhatti receive[pres-perf.sg.f.23] .
36You are having this bhatthi in order to be reminded of that memorial and to put it into a practical form.
40सम्पूर्ण समर्पण किसको कहा जाता है ? sampūrṇ samarpaṇ kiskō kahā jātā hai ? sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? complete surrender who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
37Who are called those who are totally surrendered?
41जो सम्पूर्ण समर्पण अर्थात् तन-मन-धन और सम्बन्ध , समय सबमें अर्पण . jō sampūrṇ samarpaṇ arthāt tan-man-dhan aur sambandh , samay sabmē̃ arpaṇ . jō[pn.;d.] sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] arthāt tan-man-dhan[n.m.;sg.,d.] aur sambandh[n.m.;sg.,d.] , samay[n.m.;sg.,d.] sabmē̃ arpaṇ[n.m.;sg.,d.] . that complete surrender that is body, mind and wealth and relationship , time x surrender . 42अगर मन को समर्पण कर दिया तो मन को बिना श्रीमत के यूज नहीं कर सकते . agar man kō samarpaṇ kar diyā tō man kō binā śhrīmat kē|K use nahī̃ kar saktē . agar man[n.m.;sg.,d.] kō[postp.] samarpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+dēnā] tō man[n.m.;sg.,d.] kō[postp.] binā śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K use nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . if mind to surrender do[past-part.m.sg.d..root+dēnā] then mind to without shrimat (of|K) use not do[root] can[pres-part.m.pl.,o.] .
38Those who are totally surrendered; that is, those who have totally surrendered their body, mind, wealth, relationships and time. 39If you have surrendered your mind, you cannot use it without shrimat.
43अब बताओ धन को श्रीमत से यूज करना तो सहज है तन को भी यूज करना सहज है . ab batāō dhan kō śhrīmat sē use karnā tō sahaj hai tan kō bhī use karnā sahaj hai . ab[adv.] batānā[opt.pl.2,imp.pl.2] dhan[n.m.;sg.,d.] kō[postp.] śhrīmat[n.m.;sg.,d.] sē[postp.] use karnā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] tan[n.m.;sg.,d.] kō[postp.] bhī[p.] use karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] . now tell[opt.pl.2,imp.pl.2] wealth to shrimat from use do[inf.m.sg.d.] then easy be[pres.sg.23] body to too use do[inf.m.sg.d.] easy be[pres.sg.23] . 44लेकिन मन सिवाय श्रीमत के एक भी संकल्प उत्पन्न नहीं करे - इस स्थिति को कहा जाता है समपर्ण . lēkin man sivāy śhrīmat kē|K ēk bhī saṅkalp utpanna nahī̃ karē - is sthiti kō kahā jātā hai samaparṇa . lēkin man[n.m.;sg.,d.] sivāē śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] bhī[p.] saṅkalp[n.m.;sg.,d.] utpanna[adj.] nahī̃[neg] karnā[opt.sg.23] - yah[pn.sg.o.] sthiti[n.f.;sg.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] x . but mind except shrimat (of|K) one too thought x not do[opt.sg.23] - this stage to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) x .
40It is easy to use your wealth according to shrimat; it is also easy to use the body, but the stage where the mind does not create even one thought without shrimat is what is called the perfect stage.
45इसलिए ही मनमनाभव का मुख्य मन्त्र है . isliē hī manmanābhav kā mukhya mantra hai . isliē hī[p.] manmanābhav kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] mantra[n.m.;sg.,d.] hōnā[pres.sg.23] . therefore only Manmanabhav of main mantra be[pres.sg.23] .
41This is why manmanabhav is the main mantra.
46अगर मन सम्पूर्ण समर्पण है तो तन-मन-धन - समय सम्बन्ध शीघ्र ही उस तरफ लग जाते हैं . agar man sampūrṇ samarpaṇ hai tō tan-man-dhan - samay sambandh śhīghra hī us taraph lag jātē haĩ . agar man[n.m.;sg.,d.] sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] hōnā[pres.sg.23] tō tan-man-dhan[n.m.;sg.,d.] - samay[n.m.;sg.,d.] sambandh[n.m.;sg.,d.] śhīghra hī[p.] vah[pn.sg.o.] taraph[n.m.;sg.,d.] lagnā[pres.pl.m.12hon3.root+jānā] . if mind complete surrender be[pres.sg.23] then body, mind and wealth - time relationship x only that direction x[pres.pl.m.12hon3.root+jānā] .
42If the mind is totally surrendered, then you will instantly be able to direct your body, mind, wealth, relationships and time towards that One.
47तो मुख्य बात ही है मन को समर्पण करना अर्थात् व्यर्थ संकल्प , विकल्पों को समर्पण करना . tō mukhya bāt hī hai man kō samarpaṇ karnā arthāt vyarth saṅkalp , vikalpō̃ kō samarpaṇ karnā . tō mukhya[adj.] bāt[n.f.;sg.] hī[p.] hōnā[pres.sg.23] man[n.m.;sg.,d.] kō[postp.] samarpaṇ[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , vikalp[n.m.+ō̃;pl.o.] kō[postp.] samarpaṇ[n.m.;sg.,d.] karnā[inf.m.sg.d.] . then main matter only be[pres.sg.23] mind to surrender do[inf.m.sg.d.] that is wasteful thought , x to surrender do[inf.m.sg.d.] .
43So the main thing is to surrender the mind, that is, to surrender wasteful and vicious thoughts.
48वो ही परख है सम्पूर्ण परवाने की . vō hī parakh hai sampūrṇ parvānē kī|key . vah[pn.;d.] hī[p.] parakhnā[root] hōnā[pres.sg.23] sampūrṇ[adj.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . that only x[root] be[pres.sg.23] complete moth (do[past-part.f.]|of|key) .
44This is the sign of a complete moth.
49सम्पूर्ण समर्पण वालों को मन में सिवाय उनके ( बापदादा के ) गुण , कर्तव्य और सम्बन्ध के कुछ और सूझता ही नहीं . sampūrṇ samarpaṇ vālō̃ kō man mē̃ sivāy unkē ( bāpdādā kē|K ) guṇ , kartavya aur sambandh kē|K kuchh aur sūjhtā hī nahī̃ . sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] man[n.m.;sg.,d.] mē̃[postp.] sivāē vah[pn.pl.kē] ( bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K ) guṇ[n.m.;sg.,d.] , kartavya[n.m.;sg.,d.] aur sambandh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kuchh aur sūjhnā[pres-part.m.sg.d.] hī[p.] nahī̃[neg] . complete surrender those who to mind in except that[.kē] ( BapDada (of|K) ) virtue , activity and relationship (of|K) anything and x[pres-part.m.sg.d.] only not .
45Those who are totally surrendered will think about nothing except BapDada's virtues, task and relationships with their mind.
50अब बताओ कि ऐसा छापा लगाया हुआ है ? ab batāō ki aisā chhāpā lagāyā huā hai ? ab[adv.] batānā[opt.pl.2,imp.pl.2] ki[conj.] aisā[adj.ā=>ā;m.sg.d.] chhāpnā[past-part.m.sg.d.]|chhāpā[n.m.ā=>ā;sg.d.] lagānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] ? now tell[opt.pl.2,imp.pl.2] that such (print[past-part.m.sg.d.]|stamp) attach[past-part.m.sg.d.] be[pres-perf.sg.m.23] ?
46So now, have you applied such a stamp?
51जैसे आजकल के जमाने में आप लोग सब दफ्तरों में काम करते हो तो कभी-कभी दफ्तर की जो चीजें होती हैं , वो अपने काम में लगा देते हो . jaisē ājkal kē|K jamānē mē̃ āp lōg sab daphtarō̃ mē̃ kām kartē hō tō kabhī-kabhī daphtar kī|key jō chījē̃ hōtī haĩ , vō apnē kām mē̃ lagā dētē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K jamānā[inf.m.pl.,o.] mē̃[postp.] āp[pn.pl.] log[n.m.;sg.,d.] sab[adj.] x mē̃[postp.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.pl.m.2] tō kabhī[adv.] daphtar[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] chīz[n.f.+ē̃;pl.d.] hōnā[pres.pl.f.12hon3] , vah[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.2.root+dēnā] . like nowadays (of|K) make firm[inf.m.pl.,o.] in you people all x in (task|lust) do[pres.pl.m.2] then ever x (do[past-part.f.]|of|key) that thing be[pres.pl.f.12hon3] , that one’s own (task|lust) in attach[pres.pl.m.2.root+dēnā] . 52इसी रीति जो आपने समर्पण कर दिया तो वह आपकी चीज नहीं रही . isī rīti jō āpnē samarpaṇ kar diyā tō vah āpkī chīj nahī̃ rahī . yah[pn.sg.hī] rīti[n.f.;sg.] jō[pn.;d.] āp[pn.pl.nē] samarpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+dēnā] tō vah[pn.sg.d.] āp[pn.pl.kī] chīz[n.f.;sg.] nahī̃[neg] rahnā[past-part.f.] . this[.hī] way that you[.nē] surrender do[past-part.m.sg.d..root+dēnā] then that you[.kī] thing not remain[past-part.f.] .
47When you people work in the office nowadays, you sometimes use the things that belong to the office for yourself; however, whatever you have surrendered is no longer your own, it belongs to the One you have given it to, and so you cannot use His things for yourself.
53जिसको दिया उनकी हुई , तो उनकी चीज को आप अपने कार्य में यूज नहीं कर सकते हो . jiskō diyā unkī huī , tō unkī chīj kō āp apnē kārya mē̃ use nahī̃ kar saktē hō . jō[pn.sg.kō] dēnā[past-part.m.sg.d.] vah[pn.pl.kī] hōnā[past-part.f.] , tō vah[pn.pl.kī] chīz[n.f.;sg.] kō[postp.] āp[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] use nahī̃[neg] karnā[pres.pl.m.2.root+saknā] . that[.kō] give[past-part.m.sg.d.] that[.kī] be[past-part.f.] , then that[.kī] thing to you one’s own task in use not do[pres.pl.m.2.root+saknā] . 54लेकिन संस्कार होने के कारण कभी-कभी श्रीमत के साथ मनमत , देह अभिमानपने की मत , शूद्रपने की मत कहीं यूज कर लेते हो . lēkin saṅskār hōnē kē|K kāraṇ kabhī-kabhī śhrīmat kē sāth manmat , dēh abhimānapanē kī|key mat , śhūdrapanē kī|key mat kahī̃ use kar lētē hō . lēkin saṅskār[x] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kabhī[adv.] śhrīmat[n.m.;sg.,d.] kē sāth[x] manmat[x] , dēh[n.f.;sg.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.m.;sg.,d.] , śhūdrapanā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.m.;sg.,d.] kahnā[past-part.f.pl.] use karnā[pres.pl.m.2.root+lēnā] . but sanskar be[inf.m.pl.,o.] (of|K) because ever shrimat with dictates of your own mind , body x (do[past-part.f.]|of|key) directions , x (do[past-part.f.]|of|key) directions say[past-part.f.pl.] use do[pres.pl.m.2.root+lēnā] .
48But because you have that sanskar, you sometimes mix shrimat with the dictates of your own mind, the dictates of your body consciousness and the dictates of a shudra. 49This is why you are not constantly able to maintain the karmateet stage or the avyakt stage.
55इसलिए ही कर्मातीत अवस्था वा अव्यक्त स्थिति सदा एकरस नहीं रहती है . isliē hī karmātīt avasthā vā avyakt sthiti sadā ēkras nahī̃ rahtī hai . isliē hī[p.] karmātīt[adj.] avasthā[n.f.;sg.] vā avyakt[adj.] sthiti[n.f.;sg.] sadā ēkras[adj.] nahī̃[neg] rahnā[pres.sg.f.23] . therefore only karmateet stage or avyakt stage constantly constant and stable not remain[pres.sg.f.23] .
50The mind is tasting the different tastes and so its stage is also different all the time.
56क्योंकि मन भिन्न-भिन्न रस में है तो स्थिति में भिन्न-भिन्न है . kyōṅki man bhinn-bhinn ras mē̃ hai tō sthiti mē̃ bhinn-bhinn hai . kyōṅki man[n.m.;sg.,d.] bhinn[adj.] ras[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] tō sthiti[n.f.;sg.] mē̃[postp.] bhinn[adj.] hōnā[pres.sg.23] . because mind different sweetness in be[pres.sg.23] then stage in different be[pres.sg.23] .
51If it is constantly tasting the same thing, it will constantly remain in one stage.
57एक ही रस में रहे तो एक ही स्थिति रहे . ēk hī ras mē̃ rahē tō ēk hī sthiti rahē . ēk[adj.] hī[p.] ras[n.m.;sg.,d.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō ēk[adj.] hī[p.] sthiti[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . one only sweetness in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then one only stage (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) . 58बापदादा बच्चों को हल्का बनाते हैं और बच्चे जानबूझकर अपने पर बोझ ले लेते हैं . bāpdādā bachchō̃ kō halkā banātē haĩ aur bachchē jānabūjhakar apnē par bōjh lē lētē haĩ . bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] x apnā[pn.ā=>ē;m.o.,m.pl.] par[postp.]|par[adj.] bōjh[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3.root+lēnā] . BapDada child to light create[pres.pl.m.12hon3] and child x one’s own (at|other) burden take[pres.pl.m.12hon3.root+lēnā] . 59क्योंकि ६३ जन्मों से विकर्मों का बोझ , लोक मर्यादा का बोझ उठाने के आदि बन गये हैं . kyōṅki ६३ janmō̃ sē vikarmō̃ kā bōjh , lōk maryādā kā bōjh uṭhānē kē|K ādi ban gayē haĩ . kyōṅki ६३ janm[n.m.+ō̃;pl.o.] sē[postp.] vikarm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] , lōk[n.m.;sg.,d.] maryādā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] uṭhānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādi[adj.] bannā[pres-perf.pl.m.12hon3.root+jānā] . because ६३ life from sin of burden , x code of conduct of burden uplift[inf.m.pl.,o.] (of|K) etc. become[pres-perf.pl.m.12hon3.root+jānā] .
52BapDada makes the children light and yet you children knowingly carry the burden for yourselves. 53This is because you have developed the habit of carrying the burden of sinful actions and the burden of your clan's code of conduct for sixty-three births.
60इसलिए बोझ उतार कर भी फिर रख लेते हैं . isliē bōjh utār kar bhī phir rakh lētē haĩ . isliē bōjh[n.m.;sg.,d.] utārnā[root] karnā[root] bhī[p.] phirnā[root.root+rakhnā] lēnā[pres.pl.m.12hon3] . therefore burden x[root] do[root] too turn[root.root+rakhnā] take[pres.pl.m.12hon3] .
54This is why you carry the burden and then leave it.
61जिनकी जो आदत होती है वो आदत से मजबूर हो जाते हैं ना . jinkī jō ādat hōtī hai vō ādat sē majbūr hō jātē haĩ nā . jō[pn.pl.kī] jō[pn.;d.] ādat[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.;d.] ādat[n.f.;sg.] sē[postp.] majbūr[adj.] hōnā[pres.pl.m.12hon3.root+jānā] nā . that[.kī] that habit be[pres.sg.f.23] that habit from x be[pres.pl.m.12hon3.root+jānā] ∅ .
55Whatever habit someone has, he is compelled by that habit.
62इसलिए अपनी आदतें होने कारण अपनी जिम्मेदारी फिर अपने पर ही रख देते हैं . isliē apnī ādatē̃ hōnē kāraṇ apnī jimmēdārī phir apnē par hī rakh dētē haĩ . isliē apnā[pn.ā=>ī;f.] ādat[n.f.+ē̃;pl.d.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] x phirnā[root]|phir[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] par[postp.]|par[adj.] hī[p.] rakhnā[pres.pl.m.12hon3.root+dēnā] . therefore one’s own habit be[inf.m.pl.,o.] because one’s own x (turn[root]|then) one’s own (at|other) only keep[pres.pl.m.12hon3.root+dēnā] .
56And therefore, because you have that habit, you take the responsibility upon yourself.
63एक-एक पाण्डव अगर सम्पूर्ण समर्पण बनकर ही निकले तो बताओ क्या होगा ? ēk-ēk pāṇḍav agar sampūrṇ samarpaṇ bankar hī nikalē tō batāō kyā hōgā ? ēk[adj.] pāṇḍav[n.m.;sg.,d.] agar sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] bannā[abs.] hī[p.] nikalnā[past-part.m.pl.,o.]|nikalnā[opt.sg.23] tō batānā[opt.pl.2,imp.pl.2] kyā hōnā[fut.m.sg.23] ? one Pandava if complete surrender become[abs.] only (be extracted[past-part.m.pl.,o.]|be extracted[opt.sg.23]) then tell[opt.pl.2,imp.pl.2] what be[fut.m.sg.23] ?
57What would happen if each pandav emerged as totally surrendered?
64जब पाण्डव तैयार हो जावेगी तो कौरव और यादव मैदान में आ जायेंगे और फिर क्या होगा ? jab pāṇḍav taiyār hō jāvēgī tō kaurav aur yādav maidān mē̃ ā jāyēṅgē aur phir kyā hōgā ? jab pāṇḍav[n.m.;sg.,d.] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] x tō kaurav[n.m.;sg.,d.] aur yādav[n.m.;sg.,d.] maidān[n.m.;sg.,d.] mē̃[postp.] ānā[fut.m.pl.12hon3.root+jānā] aur phirnā[root]|phir[adv.] kyā hōnā[fut.m.sg.23] ? when Pandava x (be[root]|be[pres.pl.2]) x then Kaurav and x x in come[fut.m.pl.12hon3.root+jānā] and (turn[root]|then) what be[fut.m.sg.23] ?
58When the pandav army is ready, the kauravs and the yadavs will come onto the battlefield, and what will happen then?
65आपका राज्य आपको प्राप्त हो जायेगा . āpkā rājya āpkō prāpt hō jāyēgā . āp[pn.pl.kā] rājya[n.m.;sg.,d.] āp[pn.pl.kō] prāpt[adj.] hōnā[fut.m.sg.23.root+jānā] . you[.kā] kingdom you[.kō] reached be[fut.m.sg.23.root+jānā] .
59You will attain your kingdom.
66जब तक यह वायदा नहीं किया कि जो सोचेंगे , बोलेंगे , जो सुनेंगे , जो करेंगे सो श्रीमत के बिना कुछ नहीं करेंगे . jab tak yah vāydā nahī̃ kiyā ki jō sōchē̃gē , bōlē̃gē , jō sunē̃gē , jō karē̃gē sō śhrīmat kē|K binā kuchh nahī̃ karē̃gē . jab tak[x] yah[pn.sg.d.] vāydā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[past-part.m.sg.d.] ki[conj.] jō[pn.;d.] sōchnā[fut.m.pl.12hon3] , bōlnā[fut.m.pl.12hon3] , jō[pn.;d.] sunnā[fut.m.pl.12hon3] , jō[pn.;d.] karnā[fut.m.pl.12hon3] sōnā[root]|sō śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā kuchh nahī̃[neg] karnā[fut.m.pl.12hon3] . as long as this promise not do[past-part.m.sg.d.] that that think[fut.m.pl.12hon3] , speak[fut.m.pl.12hon3] , that listen[fut.m.pl.12hon3] , that do[fut.m.pl.12hon3] (sleep[root]|x) shrimat (of|K) without anything not do[fut.m.pl.12hon3] .
60Until you fulfill the promise that whatever happens you will not think, speak, hear and do anything against shrimat, you will not be able to take benefit from this bhatthi.
67तब तक इस भट्टी से लाभ नहीं ले सकते हैं . tab tak is bhaṭṭī sē lābh nahī̃ lē saktē haĩ . tab tak[x] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] sē[postp.] lābh[n.m.;sg.,d.] nahī̃[neg] lēnā[pres.pl.m.12hon3.root+saknā] . x this bhatti from x not take[pres.pl.m.12hon3.root+saknā] . 68ऐसा ही उमंग-उत्साह लेकर आये हो ना . aisā hī umaṅg-utsāh lēkar āyē hō nā . aisā[adj.ā=>ā;m.sg.d.] hī[p.] umaṅg-utsāh[n.m.;sg.,d.] lēnā[abs.] ānā[pres-perf.pl.m.2] nā . such only zeal and enthusiasm take[abs.] come[pres-perf.pl.m.2] ∅ .
61You have come here with such zeal and enthusiasm in yourself, have you not?
69कुछ बनकर ही निकलेंगे , बदलकर ही निकलेंगे . kuchh bankar hī nikalē̃gē , badalkar hī nikalē̃gē . kuchh bannā[abs.] hī[p.] nikalnā[fut.m.pl.12hon3] , badalnā[abs.] hī[p.] nikalnā[fut.m.pl.12hon3] . anything become[abs.] only be extracted[fut.m.pl.12hon3] , change[abs.] only be extracted[fut.m.pl.12hon3] .
62We will definitely become something here.
70यह सोचकर आये हो ना ? yah sōchkar āyē hō nā ? yah[pn.sg.d.] sōchnā[abs.] ānā[pres-perf.pl.m.2] nā ? this think[abs.] come[pres-perf.pl.m.2] ∅ ?
63We will definitely change here.
71घबराहट तो नहीं होती है ? ghabrāhaṭ tō nahī̃ hōtī hai ? ghabrāhaṭ[n.f.;sg.] tō nahī̃[neg] hōnā[pres.sg.f.23] ? nervousness then not be[pres.sg.f.23] ?
64You have come here with this thought, have you not?
72जितना-जितना गहराई में जायेंगे उतना ही घबराहट गायब हो जायेगी . jitnā-jitnā gahrāī mē̃ jāyēṅgē utnā hī ghabrāhaṭ gāyab hō jāyēgī . jitnā[adj.ā=>ā;m.sg.d.] gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] jānā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] ghabrāhaṭ[n.f.;sg.] gāyab[adj.] hōnā[fut.f.sg.23.root+jānā] . the more depths in go[fut.m.pl.12hon3] x only nervousness x be[fut.f.sg.23.root+jānā] .
65You are not afraid, are you? 66The more you go into the depths, the more the fear will disappear.
73जब तक किसी भी बात की गहराई में नहीं जाते हैं तो घबराहट आती है . jab tak kisī bhī bāt kī|key gahrāī mē̃ nahī̃ jātē haĩ tō ghabrāhaṭ ātī hai . jab tak[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] nahī̃[neg] jānā[pres.pl.m.12hon3] tō ghabrāhaṭ[n.f.;sg.] ānā[pres.sg.f.23] . as long as (anything|some) too matter (do[past-part.f.]|of|key) depths in not go[pres.pl.m.12hon3] then nervousness come[pres.sg.f.23] .
67Until you go into the depths of something, there will be fear.
74जैसे सागर के ऊपर-ऊपर की लहरों में घबराहट होती है लेकिन सागर के तले में , गहराई में क्या होता है ? jaisē sāgar kē|K ūpar-ūpar kī|key laharō̃ mē̃ ghabrāhaṭ hōtī hai lēkin sāgar kē|K talē mē̃ , gahrāī mē̃ kyā hōtā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ūpar karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lahar[n.f.+ō̃;pl.o.] mē̃[postp.] ghabrāhaṭ[n.f.;sg.] hōnā[pres.sg.f.23] lēkin sāgar[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K talnā[past-part.m.pl.,o.]|talā[n.m.ā=>ē;sg.o.,m.pl.d.]|talnā[opt.sg.23] mē̃[postp.] , gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] kyā hōnā[pres.sg.m.23] ? like ocean (of|K) over (do[past-part.f.]|of|key) wave in nervousness be[pres.sg.f.23] but ocean (of|K) (fry[past-part.m.pl.,o.]|bottom|fry[opt.sg.23]) in , depths in what be[pres.sg.m.23] ?
68There is fear because of the waves at the top of the ocean, but when you go to the bottom of the ocean, what happens in the depths?
75बिल्कुल शांत और शांत के साथ प्राप्ति भी होती है . bilkul śānt aur śānt kē sāth prāpti bhī hōtī hai . bilkul[adv.] x aur x kē sāth[x] prāpti[n.f.;sg.] bhī[p.] hōnā[pres.sg.f.23] . at all x and x with attainment too be[pres.sg.f.23] .
69Together with the total stillness and silence, there is also attainment.
76इसलिए जो भी कोई घबराहट की बात आये तो गहराई में चले जाना तो घबराहट गायब हो जायेगी . isliē jō bhī kōī ghabrāhaṭ kī|key bāt āyē tō gahrāī mē̃ chalē jānā tō ghabrāhaṭ gāyab hō jāyēgī . isliē jō[pn.;d.] bhī[p.] kōī[pn.;d.] ghabrāhaṭ[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tō gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] tō ghabrāhaṭ[n.f.;sg.] gāyab[adj.] hōnā[fut.f.sg.23.root+jānā] . therefore that too some nervousness (do[past-part.f.]|of|key) matter (come[opt.sg.23]|come[past-part.m.pl.,o.]) then depths in (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) then nervousness x be[fut.f.sg.23.root+jānā] .
70Therefore, whenever there is any fear, go into the depths, and that fear will disappear.
77अब लक्ष्य और लक्षण कौन से धारण करने हैं ? ab lakṣhya aur lakṣhaṇ kaun sē dhāraṇ karnē haĩ ? ab[adv.] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] kaun[pn.;d.] sē[postp.] dhāraṇ karnā[pres.pl.12hon3.oblig1] ? now aim and qualification who from adopt[pres.pl.12hon3.oblig1] ?
71What aim and characteristics of that aim do you have to adopt now?
78इसमें जो नम्बरवन होंगे उनका क्या करेंगे ? ismē̃ jō number one hōṅgē unkā kyā karē̃gē ? yah[pn.sg.mē̃] jō[pn.;d.] number one hōnā[fut.m.pl.12hon3] vah[pn.pl.kā] kyā karnā[fut.m.pl.12hon3] ? this[.mē̃] that number one be[fut.m.pl.12hon3] that[.kā] what do[fut.m.pl.12hon3] ?
72What will those who are number one in this receive?
79भविष्य में तो राजधानी लेंगे ही लेकिन यहाँ भी सौगात मिलेगी . bhaviṣhya mē̃ tō rājdhānī lē̃gē hī lēkin yahā̃ bhī saugāt milēgī . bhaviṣhya[adj.] mē̃[postp.] tō rājdhānī[n.f.ī=>ī;sg.] lēnā[fut.m.pl.12hon3] hī[p.] lēkin yahā̃ bhī[p.] saugāt[n.f.;sg.] milnā[fut.f.sg.23] . future in then kingdom take[fut.m.pl.12hon3] only but here too gift receive[fut.f.sg.23] .
73Of course, you will receive a kingdom in the future, but you will also receive a gift here.
80इसलिए हर एक यही प्रयत्न करे कि हम तो नम्बर वन में आयेंगे , दो नम्बर वाले को नहीं मिलेगा . isliē har ēk yahī prayatna karē ki ham tō number one mē̃ āyēṅgē , dō number vālē kō nahī̃ milēgā . isliē har ēk[x] yahī[pn.;d.] prayatna[n.m.;sg.,d.] karnā[opt.sg.23] ki[conj.] ham[pn.pl.] tō number one[x] mē̃[postp.] ānā[fut.m.pl.12hon3] , dō[adj.]|dēnā[opt.pl.2,imp.pl.2] number vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] nahī̃[neg] milnā[fut.m.sg.23] . therefore each one this x do[opt.sg.23] that we then number one in come[fut.m.pl.12hon3] , (two|give[opt.pl.2,imp.pl.2]) number those who to not receive[fut.m.sg.23] .
74This is why everyone should try to claim number one. 75Those who claim number two will not receive it.
81जो विन करेंगे वो वन नम्बर पायेंगे . jō win karē̃gē vō one number pāyēṅgē . jō[pn.;d.] win karnā[fut.m.pl.12hon3] vah[pn.;d.] one number pānā[fut.m.pl.12hon3] . that win do[fut.m.pl.12hon3] that one number x[fut.m.pl.12hon3] .
76Those who win will claim number one.
82विन करने की कोशिश करो तो वन जायेंगे . win karnē kī|key kōśhiśh karō tō one jāyēṅgē . win karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōśhiśh[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] tō one jānā[fut.m.pl.12hon3] . win do[inf.m.pl.,o.] (do[past-part.f.]|of|key) try do[opt.pl.2,imp.pl.2] then one go[fut.m.pl.12hon3] .
77Try to win and you will claim number one. 78Achcha.
83अच्छा-आपको बिन्दी लगानी है वा बिन्दी रूप ही हो ? acchā-āpakō bindī lagānī hai vā bindī rūp hī hō ? x bindī[n.f.ī=>ī;sg.] lagānā[pres.sg.23.oblig1] vā bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] hī[p.] hōnā[root]|hōnā[pres.pl.2] ? x point attach[pres.sg.23.oblig1] or point Rup only (be[root]|be[pres.pl.2]) ?
79Do you have to apply the bindi (dot), or are you stable in the form of the dot?
84टीके कितने प्रकार के होते हैं ? ṭīkē kitnē prakār kē|K hōtē haĩ ? ṭīkā[n.m.ā=>ē;sg.o.,m.pl.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.m.12hon3] ? x so form (of|K) be[pres.pl.m.12hon3] ?
80How many types of tilaks are there?
85आज आपको डबल टीका लगाते हैं . āj āpkō double ṭīkā lagātē haĩ . āj āp[pn.pl.kō] double ṭīkā[n.m.ā=>ā;sg.d.]|ṭīkā[n.f.;sg.] lagānā[pres.pl.m.12hon3] . today you[.kō] double (x|comment) attach[pres.pl.m.12hon3] . 86संगम पर निरोगी बनने का और भविष्य में राज-भाग का . saṅgam par nirōgī bannē kā aur bhaviṣhya mē̃ rāj-bhāg kā . saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] nirōgī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] aur bhaviṣhya[adj.] mē̃[postp.] rāj-bhāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . confluence (at|other) x become[inf.m.pl.,o.] of and future in x of . 87बिन्दी रूप की स्मृति रखने के लिये बिन्दी लगाते हो . bindī rūp kī|key smr̥iti rakhnē kē|K liyē bindī lagātē hō . bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] rakhnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] bindī[n.f.ī=>ī;sg.] lagānā[pres.pl.m.2] . point Rup (do[past-part.f.]|of|key) awareness keep[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] point attach[pres.pl.m.2] .
81Today, you are being given a double tilak: to be free from disease at the confluence age, and that of the fortune of the kingdom in the future. 82A tilak is applied in order to remind you of the dot.
88बिन्दी लगाते-लगाते बिन्दी बन जायेंगे . bindī lagātē-lagātē bindī ban jāyēṅgē . bindī[n.f.ī=>ī;sg.] lagānā[pres-part.m.pl.,o.] bindī[n.f.ī=>ī;sg.] bannā[fut.m.pl.12hon3.root+jānā] . point attach[pres-part.m.pl.,o.] point become[fut.m.pl.12hon3.root+jānā] .
83Whilst applying the dot, you will become a dot.
89कोई भी व्यर्थ संकल्प आये तो उनको बिन्दी लगा दो तो बिन्दी बन जायेंगे . kōī bhī vyarth saṅkalp āyē tō unkō bindī lagā dō tō bindī ban jāyēṅgē . kōī bhī[x] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tō vah[pn.pl.kō] bindī[n.f.ī=>ī;sg.] lagānā[opt.pl.2,imp.pl.2.root+dēnā] tō bindī[n.f.ī=>ī;sg.] bannā[fut.m.pl.12hon3.root+jānā] . anyone wasteful thought (come[opt.sg.23]|come[past-part.m.pl.,o.]) then that[.kō] point attach[opt.pl.2,imp.pl.2.root+dēnā] then point become[fut.m.pl.12hon3.root+jānā] .
84When you have any waste thoughts, apply a full stop to them and you will become a dot. 85Achcha. 86* * * O M S H A N T I* * *