Avyakt murli for Friday 3 October 1969

छापा chhāpā (9.72)

An imprint, a stamp.

घबराहट ghabrāhaṭ (9.60)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

परवाना parvānā (8.14)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

छापना chhāpnā (7.31)

To print, to publish, to mark.

गल gal (6.94)

समर्पण samarpaṇ (6.85)

Dedication, surrender.

गहराई gahrāī (5.98)

Depth, profundity.

छाप chhāp (5.96)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

टीका ṭīkā (5.42)

शमा śhamā (5.39)

A candle, lamp.

शीघ्र śhīghra (4.98)

बिन्दी bindī (4.70)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

भट्ठी bhaṭṭhī (4.39)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

तलना talnā (4.21)

To fry.

राज-भाग rāj-bhāg (4.10)

काटना kāṭnā (3.92)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

यादव yādav (3.90)

win (3.90)

Win.

गायब gāyab (3.50)

लगवाना lagvānā (3.42)

टीका ṭīkā (3.42)

A commentary, annotation, gloss.

percent (3.31)

Percent, The symbol is %.

श्रीमत śhrīmat (3.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कौरव kaurav (3.14)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

सूझना sūjhnā (3.14)

फेरना phērnā (3.14)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

one (3.14)

One.

फ़िदा fidā (3.03)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

use (3.03)

Use.

शूद्रपना śhūdrapanā (2.98)

आदत ādat (2.98)

Habit.

तन-मन-धन tan-man-dhan (2.95)

Body, mind and money.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

निरोगी nirōgī (2.86)

चक्र chakra (2.72)

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

दफ्तर daphtar (2.69)

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

quality (2.60)

बोझ bōjh (2.58)

Burden, load.

value (2.54)

Value.

साहस sāhas (2.50)

सम्पूर्ण sampūrṇ (2.45)

Whole, entire, complete, perfect.

मजबूर majbūr (2.44)

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

surrender (2.18)

Surrender.

सेना sēnā (2.15)

Army, the military.

परखना parakhnā (2.14)

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

सही sahī (1.99)

मैदान maidān (1.99)

गलना galnā (1.99)

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चारों chārō̃ (1.92)

The four, the whole four, all four.

उतारना utārnā (1.92)

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

किसलिए kisliē (1.90)

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

जब तक jab tak (1.77)

As long as.
(with negation) until.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

पहाड़ pahāṛ (1.73)

विचार vichār (1.68)

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

सबमें sabmē̃ (1.64)

बढ़िया baṛhiyā (1.62)

मालूम mālūm (1.62)

Known.
Evident, apparent.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

उत्पन्न utpanna (1.55)

mark (1.55)

Mark.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लाभ lābh (1.54)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सौगात saugāt (1.48)

a present, gift.

percentage (1.46)

Percentage.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

प्रयत्न prayatna (1.38)

तब तक tab tak (1.37)

सबने sabnē (1.36)

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पूर्ण pūrṇ (1.23)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

चार chār (1.20)

Four.

number one (1.20)

Number one.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

वायदा vāydā (1.17)

Promise, commitment.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कदम kadam (1.15)

Step, pace, footstep.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

number (1.07)

Number.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

हल्का halkā (1.05)

Light, cheap, thin, faint.

तन tan (1.03)

Body.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सम्बन्ध sambandh (0.96)

Connection, relationship.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

देह dēh (0.92)

Body.

गायन gāyan (0.91)

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

लगाना lagānā (0.80)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तीन tīn (0.79)

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

सो sō (0.72)

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

आजकल ājkal (0.69)

Nowadays, these days.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

कमी kamī (0.65)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तैयार taiyār (0.61)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

practical (0.53)

Practical.

double (0.51)

Double.

प्रकार prakār (0.50)

Manner, way.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हम ham (0.28)

We.
(rustic form) I.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.24)

Emphatic form of yah: this very.

वा vā (0.24)

Or.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.23)

क्योंकि kyōṅki (0.23)

Because, since.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.18)

All ; whole, entire, complete.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.16)

To take.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

सकना saknā (0.12)

To can, to be able to.

कहना kahnā (0.12)

Say.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.08)

(Relative pronoun) When.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.07)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.06)

To understand.

कोई kōī (0.06)

Some, any, someone, anyone.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.05)

To give.

आना ānā (0.04)

To come.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सदा sadā (0.03)

Always, perpetually, continually, ever.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.03)

Now.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.01)

Such, of this type.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)