Avyakt murli for Friday 3 October 1969

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (59)

To be.
To happen, to occur.
To exist.
To be born.

का kā (40)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (39)

To do.
Also used after a transitive English verb to conjugate.

तो tō (38)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (29)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

वह vah (28)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (24)

Emphatic particle with a sense of exclusion : only.

जो jō (22)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को kō (17)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (17)

No.
Not.

और aur (15)

And.
Else.
Other.

key (15)

Key.

आना ānā (14)

To come.

भी bhī (14)

Inclusive emphatic particle: too, also, even.

K (14)

The letter K of our alphabet (used as an initial in acronyms).

सम्पूर्ण sampūrṇ (14)

Whole, entire, complete, perfect.

आप āp (13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समर्पण samarpaṇ (12)

Dedication, surrender.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कहना kahnā (11)

Say.

परवाना parvānā (11)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

यह yah (11)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

लगाना lagānā (10)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (9)

To take.

बिन्दी bindī (8)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

छापना chhāpnā (8)

To print, to publish, to mark.

से sē (8)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (7)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (7)

That (to report indirect speech, example he says that).

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मन man (7)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्थिति sthiti (7)

Position, situation, state, condition, stage, phase.

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

घबराहट ghabrāhaṭ (6)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पाण्डव pāṇḍav (6)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (6)

Opposite, inimical, other, alien, higher.

रहना rahnā (6)

To remain, to stay.

अगर agar (5)

If, if so be, in case, in the event of.

भट्ठी bhaṭṭhī (5)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

छाप chhāp (5)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

चीज़ chīz (5)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (5)

To go, to depart, to lose, to flow.

कौन kaun (5)

interrogative pronoun. Who

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निकलना nikalnā (5)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सम्बन्ध sambandh (5)

Connection, relationship.

श्रीमत śhrīmat (5)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

use (5)

Use.

अव्यक्त avyakt (4)

Not manifest, not apparent, imperceptible, indistinct.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बोझ bōjh (4)

Burden, load.

गहराई gahrāī (4)

Depth, profundity.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (4)

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

शमा śhamā (4)

A candle, lamp.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सोचना sōchnā (4)

To think, to reflect, to ponder over, to consider.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

अब ab (3)

Now.

आदत ādat (3)

Habit.

आज āj (3)

Today.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चक्र chakra (3)

चक्र, चक्कर chakra, chakkar (3)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Continue.

An imprint, a stamp.

To give.

Second.
Other, another.
Next.

गलना galnā (3)

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

काटना kāṭnā (3)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कोई kōī (3)

Some, any, someone, anyone.

क्योंकि kyōṅki (3)

Because, since.

मुख्य mukhya (3)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

percent (3)

Percent, The symbol is %.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

रीति rīti (3)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

उठाना uṭhānā (3)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ऐसा aisā (2)

Such, of this type.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

भिन्न bhinn (2)

Divided, separated, separate.
Distinct, different, other.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

बिना binā (2)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बुलाना bulānā (2)

To call, to convene, to summon, to send for, to invite.

चारों chārō̃ (2)

The four, the whole four, all four.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दो dō (2)

Two, 2.

गल gal (2)

गायब gāyab (2)

हम ham (2)

We.
(rustic form) I.

हर एक har ēk (2)

Each, every.
Each one, everybody.

इतना itnā (2)

As much as this, this much; so much, so many.

जब तक jab tak (2)

As long as.
(with negation) until.

कभी kabhī (2)

Sometime, ever.

कदम kadam (2)

Step, pace, footstep.

कई kaī (2)

Several, sundry, divers, some, some few.

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कम होना kam hōnā (2)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्षण lakṣhaṇ (2)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मालूम mālūm (2)

Known.
Evident, apparent.

मंत्र mantra (2)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मत mat (2)

Opinion, view. Doctrine (which contains the author's opinions).

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

number (2)

Number.

number one (2)

Number one.

one (2)

One.

परखना parakhnā (2)

प्रकार prakār (2)

Manner, way.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

quality (2)

राजधानी rājdhānī (2)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रस ras (2)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सागर sāgar (2)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समझना samajhnā (2)

To understand.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्व sarv (2)

All ; whole, entire, complete.

सेना sēnā (2)

Army, the military.

शीघ्र śhīghra (2)

सिवाए sivāē (2)

Except, but, with the exception (of).

स्नेही snēhī (2)

A lover.
Loving, affectionate.

तलना talnā (2)

To fry.

तन-मन-धन tan-man-dhan (2)

Body, mind and money.

टीका ṭīkā (2)

ऊपर ūpar (2)

On, upon, above, upward, over.

वा vā (2)

Or.

value (2)

Value.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

win (2)

Win.

यादगार yādgār (2)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यही yahī (2)

Emphatic form of yah: this very.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आजकल ājkal (1)

Nowadays, these days.

आना ānā (1)

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्पण arpaṇ (1)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

आत्मा ātmā (1)

The soul, the spirit, the self.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बार bār (1)

Time, occasion.

बढ़िया baṛhiyā (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

चार chār (1)

Four.

cum (1)

दफ्तर daphtar (1)

देह dēh (1)

Body.

धन dhan (1)

Wealth, riches, money.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

double (1)

Double.

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

फ़िदा fidā (1)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

गायन gāyan (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हल्का halkā (1)

Light, cheap, thin, faint.

जब jab (1)

(Relative pronoun) When.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जानना jānnā (1)

To know, to become aware of, to perceive.

जितना jitnā (1)

As much as, as many, how much, however much.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमी kamī (1)

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कौरव kaurav (1)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

के लिए kē liē (1)

For, for the sake of.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

किसलिए kisliē (1)

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

लाभ lābh (1)

लगा lagā (1)

लगवाना lagvānā (1)

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लोक lōk (1)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैदान maidān (1)

मजबूर majbūr (1)

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मनमत manmat (1)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

mark (1)

Mark.

मर्यादा maryādā (1)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नष्टोमोहा naṣhṭōmōhā (1)

Dispelled mōh :

Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
(in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.

निरोगी nirōgī (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहाड़ pahāṛ (1)

पाना pānā (1)

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

percentage (1)

Percentage.

फेरना phērnā (1)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

practical (1)

Practical.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Kingdom, rule, reign, polity, the state.

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबको sabkō (1)

sab + kō : everything, everyone.

सबमें sabmē̃ (1)

सबने sabnē (1)

सदा sadā (1)

Always, perpetually, continually, ever.

साहस sāhas (1)

सही sahī (1)

सकना saknā (1)

To can, to be able to.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संगम saṅgam (1)

Confluence, union, meeting.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सौगात saugāt (1)

a present, gift.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (1)

सोना sōnā (1)

To sleep.

शूद्रपना śhūdrapanā (1)

सूझना sūjhnā (1)

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

surrender (1)

Surrender.

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तब तक tab tak (1)

तैयार taiyār (1)

तला talā (1)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

तन tan (1)

Body.

तरफ taraph (1)

Side, direction.
Towards.

टीका ṭīkā (1)

A commentary, annotation, gloss.

तीन tīn (1)

उमंग-उत्साह umaṅg-utsāh (1)

Enthusiasm, zeal.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उतारना utārnā (1)