Avyakt murli for Sunday 9 November 1969

दीपक dīpak (7.66)

दीप माला dīp mālā (7.54)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

मधुरता madhurtā (7.25)

Sweetness, melodiousness, mellifluence, softness.

कशिश kaśhiśh (7.24)

Attraction.

तदबीर tadbīr (5.94)

Effort.
Means.
Device, contrivance.

दीप dīp (5.38)

An earthen lamp.

जगना jagnā (5.17)

To wake up, to awaken.

all-rounder (5.07)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

सर्वस्व sarvasva (4.73)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

जय-पराजय jay-parājay (4.38)

Victory and defeat.

बुझना bujhnā (4.26)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

meter (4.10)

Meter.

जगाना jagānā (4.10)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

वैराग्य vairāgya (3.98)

(Attitude of) renunciation, detachment (from worldly affairs).

जास्ती jāstī (3.86)

More. (often used as a comparison)

त्रिकालदर्शी trikāldarśhī (3.75)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

गुणग्राहक, गुणग्राही guṇgrāhak, guṇgrāhī (3.75)

Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.

पेटी pēṭī (3.75)

A casket, small box, belt, girdle.

गला galā (3.68)

The neck, the front part of the neck, throat, gullet.
Voice.

मधु madhu (3.62)

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

आश, आशा āśh, āśhā (3.59)

Hope, expectation.
Wish, desire.

त्यागी tyāgī (3.50)

One who has made sacrifices, renouncer; a recluse.

अग्नि agni (3.45)

Fire, the god of fire, appetite, digestive faculty.

गलना galnā (3.44)

राजधानी rājdhānī (3.38)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

समानता samāntā (3.33)

Equality, equivalence; parity, similarity, likeness.

जग jag (3.27)

कुमारी kumārī (3.21)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

माला mālā (3.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्पष्ट spaṣhṭ (3.01)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

list (2.93)

List.

कोशिश kōśhiśh (2.89)

Effort, endeavour.

विजयी vijayī (2.86)

Conquering, victorious, triumphant.
A conqueror.

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

खुद khud (2.76)

Self (myself, himself, itself, &c.).
Own, private, personal.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

विचार vichār (2.67)

पतित patit (2.66)

Fallen, depraved.

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

तस्वीर taṣhwīr (2.60)

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

पवित्र pavitr (2.58)

Holy, sacred, pure.

कमाल kamāl (2.56)

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

copy (2.36)

Copy.

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

रंगना raṅgnā (2.31)

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

ever ready (2.28)

Ever-ready.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

लगन lagan (2.24)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

प्रसिद्ध prasiddh (2.23)

भविष्य bhaviṣhya (2.17)

Future; what has yet to be, what will be, the future.

डालना ḍālnā (2.12)

To put in, to pour, to drop, to thrust.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

विजय vijay (2.07)

Conquest, victory, triumph.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

संग saṅg (2.02)

Company, association, contact.

विजय माला vijay mālā (2.01)

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

चारों chārō̃ (1.92)

The four, the whole four, all four.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

गिनती gintī (1.91)

चार chār (1.91)

Four.

follow (1.90)

Follow.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

कल kal (1.82)

मणका maṇkā (1.73)

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

बाला bālā (1.66)

दिवस divas (1.66)

Day.

गिनना ginnā (1.66)

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बाद bād (1.65)

After, later, subsequently.

भल bhal (1.64)

Even if, even though.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

मालूम mālūm (1.62)

Known.
Evident, apparent.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

student (1.51)

Student.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

service (1.48)

Service.

राज्य करना rājya karnā (1.48)

स्नेह snēh (1.47)

Love, affection.
Oil, oily substance.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

मेहनत mēhnat (1.46)

Labour, hard work, toil.
Industry, application.
Exercise.

देह dēh (1.46)

Body.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

कोट kōṭ (1.45)

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

तैयार taiyār (1.41)

नाम nām (1.39)

Name.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सबूत sabūt (1.37)

तब तक tab tak (1.37)

सेना sēnā (1.36)

Army, the military.

number (1.35)

Number.

परखना parakhnā (1.35)

see (1.32)

See.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

merciful (1.31)

Merciful.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तीनों tīnō̃ (1.24)

The three, all three.

follow father (1.23)

To follow the Father (there is no article in hindi).

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भरना bharnā (1.21)

To fill, to refill.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

बजना bajnā (1.16)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

प्रजा prajā (1.14)

Subjects, public, people.

तथा tathā (1.13)

And.
So.

मिटाना miṭānā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

औरों aurō̃ (1.11)

(The) others.

तुम tum (1.11)

You (between equals).

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

देश dēśh (1.06)

Country, land, native home, region, space.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

फ़र्क fark (1.05)

Difference, distinction, distance.

अति ati (1.05)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

सा sā (1.03)

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

उतना utnā (0.84)

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

शब्द śhabd (0.82)

Word, term, sound.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सम्बन्ध sambandh (0.74)

Connection, relationship.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलन milan (0.69)

Meeting, union, contact.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.65)

दिल dil (0.64)

Heart, courage, spirit, will.

प्रकार prakār (0.63)

Manner, way.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बोल bōl (0.60)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जितना jitnā (0.56)

As much as, as many, how much, however much.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

गाना gānā (0.52)

To sing, to chant.
A song.

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

यही yahī (0.49)

Emphatic form of yah: this very.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

या yā (0.47)

Or, either.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

पाना pānā (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद yād (0.40)

Remembrance, recollection, memory.

बन ban (0.39)

पहला pahlā (0.39)

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दो dō (0.38)

Two, 2.

कौन kaun (0.38)

interrogative pronoun. Who

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.36)

वैसा vaisā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

दिखाना dikhānā (0.35)

वा vā (0.35)

Or.

कभी kabhī (0.35)

Sometime, ever.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिर्फ sirph (0.31)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.28)

We.
(rustic form) I.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अगर agar (0.23)

If, if so be, in case, in the event of.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर har (0.22)

her (0.22)

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जब jab (0.20)

(Relative pronoun) When.

मैं maĩ (0.19)

I. (personal pronoun)

के लिए kē liē (0.19)

For, for the sake of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.18)

Because, since.

इतना itnā (0.17)

As much as this, this much; so much, so many.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बहुत bahut (0.16)

Many, much.
Very.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सकना saknā (0.12)

To can, to be able to.

कहना kahnā (0.12)

Say.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

सर्व sarv (0.11)

All ; whole, entire, complete.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.11)

Some, any, someone, anyone.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.09)

The soul, the spirit, the self.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.08)

To understand.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.08)

Father.

चलना chalnā (0.07)

Continue.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.06)

Now.

देना dēnā (0.05)

To give.

सदा sadā (0.05)

Always, perpetually, continually, ever.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

लेना lēnā (0.05)

To take.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)