Avyakt murli for Sunday 9 November 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
का kā (81)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (66)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (39)
Inclusive emphatic particle: too, also, even.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दीपक dīpak (29)
key (29)
Key.
क्या kyā (28)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (25)
And.
Else.
Other.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ही hī (17)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (17)
To remain, to stay.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्नेह snēh (16)
Love, affection.
Oil, oily substance.
विजयी vijayī (16)
Conquering, victorious, triumphant.
A conqueror.
कि ki (15)
That (to report indirect speech, example he says that).
बापदादा bāpdādā (14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
स्पष्ट spaṣhṭ (14)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
आना ānā (13)
To come.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जगना jagnā (13)
To wake up, to awaken.
कौन kaun (13)
interrogative pronoun. Who
ऐसा aisā (12)
Such, of this type.
भविष्य bhaviṣhya (12)
Future; what has yet to be, what will be, the future.
नहीं nahī̃ (12)
No.
Not.
अब ab (11)
Now.
कहना kahnā (11)
Say.
गलना galnā (10)
हर एक har ēk (10)
Each, every.
Each one, everybody.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माला mālā (10)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मेहनत mēhnat (10)
Labour, hard work, toil.
Industry, application.
Exercise.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
कोई kōī (9)
Some, any, someone, anyone.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
जानना jānnā (8)
To know, to become aware of, to perceive.
कमाल kamāl (8)
मधुबन madhuban (8)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (8)
Sweetness, melodiousness, mellifluence, softness.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
यही yahī (8)
Emphatic form of yah: this very.
Hope, expectation.
Wish, desire.
जगाना jagānā (7)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
या yā (7)
Or, either.
अनेक anēk (6)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
डालना ḍālnā (6)
To put in, to pour, to drop, to thrust.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रत्न ratna (6)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
स्नेही snēhī (6)
A lover.
Loving, affectionate.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
गला galā (5)
The neck, the front part of the neck, throat, gullet.
Voice.
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जब jab (5)
(Relative pronoun) When.
जितना jitnā (5)
As much as, as many, how much, however much.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (5)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (5)
Effort, endeavour.
कुमारी kumārī (5)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगन lagan (5)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
list (5)
List.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (5)
Name.
पहला pahlā (5)
पर par (5)
Opposite, inimical, other, alien, higher.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
उतना utnā (5)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अगर agar (4)
If, if so be, in case, in the event of.
बाप bāp (4)
Father.
भरना bharnā (4)
To fill, to refill.
देना dēnā (4)
To give.
हर har (4)
हरना harnā (4)
her (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जाना jānā (4)
To go, to depart, to lose, to flow.
कल kal (4)
के लिए kē liē (4)
For, for the sake of.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथी sāthī (4)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
तैयार taiyār (4)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वा vā (4)
Or.
वैसा vaisā (4)
विजय vijay (4)
Conquest, victory, triumph.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आगे āgē (3)
Ahead, in front of, before; in future.
अग्नि agni (3)
Fire, the god of fire, appetite, digestive faculty.
आत्मा ātmā (3)
The soul, the spirit, the self.
औरों aurō̃ (3)
(The) others.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
बहुत bahut (3)
Many, much.
Very.
बन ban (3)
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दीप dīp (3)
An earthen lamp.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ever ready (3)
Ever-ready.
कभी kabhī (3)
Sometime, ever.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कशिश kaśhiśh (3)
Attraction.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (3)
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (3)
Number.
पवित्र pavitr (3)
Holy, sacred, pure.
प्रकार prakār (3)
Manner, way.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजधानी rājdhānī (3)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साक्षी sākṣhī (3)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझना samajhnā (3)
To understand.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समानता samāntā (3)
Equality, equivalence; parity, similarity, likeness.
सम्बन्ध sambandh (3)
Connection, relationship.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
सिर्फ sirph (3)
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (3)
To, upto, till, until, by.
तीनों tīnō̃ (3)
The three, all three.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (3)
(Attitude of) renunciation, detachment (from worldly affairs).
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (3)
Remembrance, recollection, memory.
'not so', Do not believe.
all-rounder (2)
All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अति ati (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुझना bujhnā (2)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
C (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चार chār (2)
Four.
चारों chārō̃ (2)
The four, the whole four, all four.
चौथा chauthā (2)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
देह dēh (2)
Body.
देश dēśh (2)
Country, land, native home, region, space.
दिखाना dikhānā (2)
दिल dil (2)
Heart, courage, spirit, will.
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
follow (2)
Follow.
हम ham (2)
We.
(rustic form) I.
जास्ती jāstī (2)
More. (often used as a comparison)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मालूम mālūm (2)
Known.
Evident, apparent.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रंग raṅg (2)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (2)
सा sā (2)
शब्द śhabd (2)
Word, term, sound.
सदा sadā (2)
Always, perpetually, continually, ever.
सामने sāmnē (2)
संग saṅg (2)
Company, association, contact.
Satisfied, gratified, content.
सर्वस्व sarvasva (2)
The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).
साथ sāth (2)
With, together, along with.
Company, association.
second (2)
Second.
see (2)
See.
service (2)
Service.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तदबीर tadbīr (2)
Effort.
Means.
Device, contrivance.
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तुम tum (2)
You (between equals).
त्यागी tyāgī (2)
One who has made sacrifices, renouncer; a recluse.
वहां vahā̃ (2)
There.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विचार vichār (2)
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आज āj (1)
Today.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अन्दर andar (1)
In, inside, within.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनगिनत anginat (1)
Innumerable, numberless, countless.
बाबा bābā (1)
Father.
बाद bād (1)
After, later, subsequently.
बजना bajnā (1)
बाला bālā (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (1)
Even if, even though.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोल bōl (1)
चलना chalnā (1)
Continue.
check (1)
Check.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
copy (1)
Copy.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दीपावली dīpāvalī (1)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
दिवस divas (1)
Day.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
फ़र्क fark (1)
Difference, distinction, distance.
follow father (1)
To follow the Father (there is no article in hindi).
गाना gānā (1)
To sing, to chant.
A song.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिनना ginnā (1)
गिनती gintī (1)
गुणग्राहक, गुणग्राही guṇgrāhak, guṇgrāhī (1)
Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जग jag (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
A horoscope (lit. life letter, birth letter).
Victory and defeat.
कई kaī (1)
Several, sundry, divers, some, some few.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोट kōṭ (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधु madhu (1)
Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं maĩ (1)
I. (personal pronoun)
मणका maṇkā (1)
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
merciful (1)
Merciful.
meter (1)
Meter.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नगाड़ा nagāṛā (1)
A big kettle-drum, timbal, tomtom.
नशा naśhā (1)
Intoxication, drunkenness.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परखना parakhnā (1)
Circumstance(s).
(Bābā) External situation, external condition.
पतित patit (1)
Fallen, depraved.
पेटी pēṭī (1)
A casket, small box, belt, girdle.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रजा prajā (1)
Subjects, public, people.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूहानी rūhānī (1)
Spiritual.
सबूत sabūt (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सेना sēnā (1)
Army, the military.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
तब तक tab tak (1)
तस्वीर taṣhwīr (1)
तथा tathā (1)
And.
So.
teacher (1)
Teacher.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीसरा tīsrā (1)
Third.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युक्त yukt (1)
Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.