Avyakt murli for Thursday 13 November 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (52)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (47)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (33)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (29)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (21)
The letter K of our alphabet (used as an initial in acronyms).
key (20)
Key.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बापदादा bāpdādā (16)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
तो tō (16)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (14)
Inclusive emphatic particle: too, also, even.
quality (12)
लगना lagnā (11)
मेहनत mēhnat (11)
Labour, hard work, toil.
Industry, application.
Exercise.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (10)
Emphatic particle with a sense of exclusion : only.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रहना rahnā (10)
To remain, to stay.
आना ānā (9)
To come.
जाना jānā (9)
To go, to depart, to lose, to flow.
जानना jānnā (9)
To know, to become aware of, to perceive.
महीनता mahīntā (9)
Thinness, fineness, subtlety.
सितारा sitārā (9)
A star.
Fortune, fate, destiny.
आत्मा ātmā (8)
The soul, the spirit, the self.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
रत्न ratna (8)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
तख्त takht (8)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
अब ab (7)
Now.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कार्य kārya (7)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
नहीं nahī̃ (7)
No.
Not.
service (7)
Service.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कारण kāraṇ (6)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महीन mahīn (6)
Fine, subtle, thin.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
quantity (6)
Quantity.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
और aur (5)
And.
Else.
Other.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (5)
That (to report indirect speech, example he says that).
लाना lānā (5)
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
The best, good, excellent, superior.
उम्मीद ummīd (5)
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चलना chalnā (4)
Continue.
छिपाना chhipānā (4)
To hide, to conceal.
To cover/screen.
To disguise.
cum (4)
जब jab (4)
(Relative pronoun) When.
जितना jitnā (4)
As much as, as many, how much, however much.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (4)
कौन kaun (4)
interrogative pronoun. Who
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
रहाना rahānā (4)
To make stay, to make remain.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
value (4)
Value.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
ऐसा aisā (3)
Such, of this type.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अशरीरी aśharīrī (3)
Incorporeal, bodiless, unembodied.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
दिल dil (3)
Heart, courage, spirit, will.
ज्ञान gyān (3)
Knowledge directly taught by God.
कभी kabhī (3)
Sometime, ever.
कहना kahnā (3)
Say.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
उतना utnā (3)
यही yahī (3)
Emphatic form of yah: this very.
अन्दर andar (2)
In, inside, within.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (2)
Many, much.
Very.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हम ham (2)
We.
(rustic form) I.
हे hē (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कई kaī (2)
Several, sundry, divers, some, some few.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खून khūn (2)
Blood.
Killing, slaughter, murder.
कोई kōī (2)
Some, any, someone, anyone.
कोशिश kōśhiśh (2)
Effort, endeavour.
क्यों kyō̃ (2)
Why.
लगा lagā (2)
मिलन milan (2)
Meeting, union, contact.
मोटा mōṭā (2)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (2)
Name.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (2)
To can, to be able to.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Satisfied, gratified, content.
Enthroned, installed on the throne.
तुम tum (2)
You (between equals).
विश्व viśhva (2)
The world, universe.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
अमूल्य amūlya (1)
Priceless, invaluable.
आना ānā (1)
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाए bajāē (1)
In place.
बन ban (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
beggar (1)
Beggar, one who lives on alms.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
बीच bīch (1)
Middle, centre.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चमकना chamaknā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
check (1)
Check.
दही dahī (1)
Curd, coagulated milk.
देना dēnā (1)
To give.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
divine (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
गाना gānā (1)
To sing, to chant.
A song.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
her (1)
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जहान jahān (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुश khuśh (1)
Happy, pleased.
Good.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lucky (1)
Lucky.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मक्खन makkhan (1)
Butter.
मालूम mālūm (1)
Known.
Evident, apparent.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नशा naśhā (1)
Intoxication, drunkenness.
Eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निवास nivās (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
परखना parakhnā (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पता patā (1)
Address, whereabouts, information, knowledge.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
From day to day, day by day, every day, daily; always, continually.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
सा sā (1)
शब्द śhabd (1)
Word, term, sound.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शारीरिक śhārīrik (1)
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Good luck, fortune.
see (1)
See.
सिर्फ sirph (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
व्यक्त vyakt (1)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.