Avyakt murli for Thursday 13 November 1969

महीनता mahīntā (9.77)

Thinness, fineness, subtlety.

quantity (7.16)

Quantity.

quality (6.08)

महीन mahīn (5.96)

Fine, subtle, thin.

खून khūn (4.53)

Blood.
Killing, slaughter, murder.

उम्मीद ummīd (4.47)

दही dahī (4.38)

Curd, coagulated milk.

तख्त takht (4.08)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

value (3.72)

Value.

सितारा sitārā (3.67)

A star.
Fortune, fate, destiny.

छिपाना chhipānā (3.65)

To hide, to conceal.
To cover/screen.
To disguise.

divine (3.42)

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

श्रीमत पर चलना śhrīmat par chalnā (3.20)

beggar (3.14)

Beggar, one who lives on alms.

मोटा mōṭā (2.84)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

जहान jahān (2.82)

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

service (2.81)

Service.

निवास nivās (2.75)

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

पूरा करना pūrā karnā (2.59)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

हे hē (2.57)

मक्खन makkhan (2.53)

Butter.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

रत्न ratna (2.23)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

शारीरिक śhārīrik (2.10)

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

रहाना rahānā (1.69)

To make stay, to make remain.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

भूल जाना bhūl jānā (1.57)

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

व्यक्त vyakt (1.54)

मेहनत mēhnat (1.52)

Labour, hard work, toil.
Industry, application.
Exercise.

कमी kamī (1.51)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

अमूल्य amūlya (1.50)

Priceless, invaluable.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

lucky (1.42)

Lucky.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

परखना parakhnā (1.35)

लगा lagā (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

बजाए bajāē (1.28)

In place.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

शरीर śharīr (1.14)

Body.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तुम tum (1.11)

You (between equals).

मिलन milan (1.10)

Meeting, union, contact.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चमकना chamaknā (0.86)

ज्ञान gyān (0.86)

Knowledge directly taught by God.

नाम nām (0.85)

Name.

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

बीच bīch (0.82)

Middle, centre.

दिल dil (0.80)

Heart, courage, spirit, will.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कई kaī (0.78)

Several, sundry, divers, some, some few.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.65)

सा sā (0.65)

लगना lagnā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाना lānā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

के आगे kē āgē (0.54)

In front of, ahead of, before.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

जितना jitnā (0.50)

As much as, as many, how much, however much.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

in (0.45)

In.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

विश्व viśhva (0.42)

The world, universe.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

हम ham (0.28)

We.
(rustic form) I.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.26)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

सकना saknā (0.19)

To can, to be able to.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

वा vā (0.15)

Or.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बहुत bahut (0.13)

Many, much.
Very.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.11)

All ; whole, entire, complete.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

her (0.09)

हर har (0.09)

हरना harnā (0.09)

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.07)

Say.

पर par (0.07)

Opposite, inimical, other, alien, higher.

कोई kōī (0.05)

Some, any, someone, anyone.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.05)

Now.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.04)

To come.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.02)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.01)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.00)

And.
Else.
Other.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.