Avyakt murli for Saturday 6 December 1969

⁰> > 06-12-69 Om Shanti Avyakt Bapdada Madhuban

¹Make your intellect infinite and far-sighted with an easy nature.

²What special fragrance and what special attraction is there in today's gathering?

³Everyone's love is there anyway.

⁴Why have you been called?

⁵Should one think that all those that have come here today, have come prepared to go back home?

⁶Those who are ever-ready are always prepared.

⁷As soon as they are called, they are able to pack up everything and take a high jump.

⁸You saw in a practical form how much time Baba took to answer the call of the drama, did you not?

⁹On the one side, you have to pack up everything and on the other side, you have to take a high jump.

¹⁰You saw both these scenes.

¹¹Why did this happen in the drama? ¹²In order to teach you.

¹³You will have to be ever-ready to this extent.

¹⁴Now, the line of those who are ever-ready has started.

¹⁵Anyone can claim a number in this line. ¹⁶Whatever is in everyone's thoughts will never happen.

¹⁷What is to happen will happen suddenly.

¹⁸This custom and system of the Brahmin clan has already begun.

¹⁹There is a very deep secret within the drama, as to why this custom and system has been created.

²⁰So make such effort in advance so that you are instantly able to pack up and take a high jump.

²¹Who are the ones who have the power to pack up?

²²Those who have an easy nature are easily able to adopt the power to pack up.

²³Those who have an easy nature will also be co-operative with others.

²⁴Those who have love for all will always receive cooperation from all.

²⁵This is why they are easily able to confront everything or pack up.

²⁶To the extent that their nature is easy, Maya will confront them less.

²⁷They are loved by all.

²⁸Those with an easy nature never have waste thoughts nor is their time wasted.

²⁹Because of not having waste thoughts, their intellect remains broad and far­sighted, and therefore, no obstacle can confront them.

³⁰The more there is easiness, the greater the cleanliness.

³¹Cleanliness attracts everyone towards itself.

³²Cleanliness means honesty as well as being clean.

³³There will be honesty and cleanliness only when you have an easy nature.

³⁴Those who have an easy nature can adopt many forms.

³⁵You can give any form to something that is soft.

³⁶So, although you have become gold, you must now melt that gold in the fire so that it can be moulded.

³⁷Due to weakness in this there is a lack of success in service.

³⁸You have come to the bhatthi to learn to mould yourself.

³⁹One is the power to mould and the other is the power to apply a brake.

⁴⁰How much time should you take to mould yourself?

⁴¹Although you know how to mould, you sometimes take a long time.

⁴²You have to have such thoughts that you don't take a long time.

⁴³The moment you have a thought, it should take a practical form.

⁴⁴You have to emerge from the bhatthi in such a stage that each of your thoughts and words takes a practical form.

⁴⁵Those people attain occult powers, whereas here you attain powers through yoga.

⁴⁶You have to learn what the powers of remembrance are. ⁴⁷The thoughts, words and actions of those who attain success are successful.

⁴⁸They will not have a single waste thought.

⁴⁹They will only have thoughts that are successful.

⁵⁰Those who are serviceable will not have any thoughts that are not successful, and they should not have any thoughts that are not going to be successful.

⁵¹Each thought of yours has value.

⁵²But only when you give value to yourself will others recognise the value of you jewels.

⁵³The face of each of you when you emerge from this bhatthi should be like a living museum.

⁵⁴You have built many museums, but now each of you has to make your face like a living museum.

⁵⁵How many images are there in this living museum of the face?

⁵⁶Which images will you place in the living museum of this face?

⁵⁷First of all, they position the images in the museums, and then they decorate them. ⁵⁸Then they have an inauguration, and then they ask others for their opinions.

⁵⁹So, there are three main images in your living museum: the forehead, the eyes and the mouth.

⁶⁰It is only through these that others can know your consciousness, your attitude, your vision and your words.

⁶¹There are the three main pictures of the Trimurti, Lakshmi and Narayan and the ladder.

⁶²Just as the entire knowledge is contained in these, in the same way, these images are eternally fitted in the face.

⁶³The image should be decorated in such a way that it attracts others to itself from a distance, in such a way that others cannot stay without being attracted.

⁶⁴When you people build museums you try to decorate the pictures in such a way that they attract from a distance, so that you do not have to call anyone to come.

⁶⁵In the same way, each of you has to prepare your museum in this way.

⁶⁶You have to think in depth about whatever you have heard and merge it into your every vein.

⁶⁷To the extent that you think about it in depth, to that extent, you will bring it about in action and into your activity in a practical form.

⁶⁸In order to reveal those sanskars, go into the depth of each aspect and merge each of those sanskars into your every vein.

⁶⁹What do you have to do in order to incorporate one thing into something else?

⁷⁰Firstly, you have to put it in very deep, and secondly, you have to press it down.

⁷¹You have to grind it in.

⁷²To grind it means to make every aspect refined.

⁷³You have to emerge from this bhatthi with the promise of bringing about those sanskars in a practical form.

⁷⁴To the extent that you reveal the Father, to that extent, you will reveal yourself.

⁷⁵Included within your revelation of the Father is your own revelation.