Avyakt murli for Thursday 22 January 1970

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0> > 07/11/04 Madhuban Avyakt BapDada Om Shanti 22/01/70

1The Final Course – To know the feelings within the mind

2Where are all of you sitting and what are you seeing?

0> 22-01-70 ओम शान्ति [ … / … / … / j p g / R a y 2 . j p g ] अव्यक्त बापदादा मधुबन> 22-01-70 ōm śhānti [ … / … / … / j p g / R a y 2 . j p g ] avyakt bāpdādā madhuban> 22-01-70 ōm śhānti [ … / … / … / j p g / R a y 2 . j p g ] avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]> 22-01-70 Om peace [ … / … / … / j p g / R a y 2 . j p g ] avyakt BapDada Madhuban

3Are you seeing the avyakt form whilst stabilized in the avyakt form, or are you trying to see the corporeal form in the avyakt form? 4In this world there is sound, whereas in the subtle region there is no sound, and this is why Baba is teaching all the children the drill to take them beyond sound. 5The practice of coming into sound in a second and going beyond sound in a second is absolutely essential at the present time. 6The time will come when as you continue to stabilise yourself in the avyakt stage you will be able to know the feelings within someone's mind through the signals of the eyes.

1“ अंतिम कोर्स – मन के भावों को जानना ” – २२-०१-१९७०“ antim course – man kē|K bhāvō̃ kō jānnā ” – २२-०१-१९७०“ x course – man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāv[n.m.+ō̃;pl.o.] kō[postp.] jānnā[inf.m.sg.d.] ” – २२-०१-१९७०“ x course – mind (of|K) consciousness to know[inf.m.sg.d.] ” – २२-०१-१९७०

7It will not be necessary to speak to or hear about it from anyone. 8Such a time is now going to come. 9Just as when you come in front of BapDada, He knows the thoughts and feelings within the minds of all of you without your having to tell Baba about it, in the same way you children have to study this final course. 10Just as you speak the language of the mouth, in the same way there is the conversation of the spirit, which is called a heart-to-heart conversation.

11So, a spirit talks to a spirit, but how?

12Do spirits converse through the mouth?

2सभी कहाँ बैठे हो और क्या देख रहे हो  ? sabhī kahā̃ baiṭhē hō aur kyā dēkh rahē hō  ? sab[adv.hī] kahā̃ baiṭhnā[pres-perf.pl.m.2] aur kyā dēkhnā[pres.pl.m.prog.2]  ? all where sit[pres-perf.pl.m.2] and what see[pres.pl.m.prog.2]  ?

13As you continue to stabilise yourself in the spiritual stage, the spirit will be able to know another spirit easily and clearly, just as in this world, you know the feelings of one another by speaking about them. 14So, which aspect of dharna is needed for this? 15There is a special need to keep the line of the intellect constantly clear. 16If there is any disturbance in your intellect or mind, or if the line is not clear, you will not be able to understand one another's thoughts and feelings.

3अव्यक्त स्थिति में स्थित हो अव्यक्त रूप को देख रहे हो व व्व्यक्त में अव्यक्त को देखने का प्रयत्न करते हो  ? avyakt sthiti mē̃ sthit hō avyakt rūp kō dēkh rahē hō va vvyakta mē̃ avyakt kō dēkhnē kā prayatna kartē hō  ? avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] avyakt[adj.] rūp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.prog.2] va x mē̃[postp.] avyakt[adj.] kō[postp.] dēkhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.2]  ? avyakt stage in stabilised (be[root]|be[pres.pl.2]) avyakt Rup to see[pres.pl.m.prog.2] x x in avyakt to see[inf.m.pl.,o.] of x do[pres.pl.m.2]  ?

17Because of the line not being clear, there is a mixture of your own thoughts. 18Therefore, each of you should check whether the line of your intellect is clear. 19Is there any type of obstacle in your intellect that is causing distress? 20Do you have the three aspects of being stable, immovable and tireless in your life?

4इस दुनिया में आवाज़ हैं | अव्यक्त दुनिया में आवाज़ नहीं है | इसलिए बाप सभी बच्चों को आवाज़ से परे ले जाने की ड्रिल सिखला रहे हैं | एक सेकंड में आवाज़ में आना एक सेकंड में आवाज़ से परे हो जाना ऐसा अभ्यास इस वर्तमान समय में बहुत आवश्यक है | वह समय भी आएगा | जैसे – जैसे अव्यक्त स्थिति में स्थित होते जायेंगे वैसे-वैसे नयनों के इशारों से किसके मन के भाव जान जायेंगे | कोई से बोलने व सुनने की आवश्यकता नहीं होगी | ऐसा समय अब आनेवाला है | जैसे बप्प्दादा के सामने जब आते हो तो बिना सुनाये हुए भी आप सभी के मन के संकल्प मन के भावों को जान लेते हैं | वैसे ही आप बच्चों को भी यही अंतिम कोर्स पढना है | जैसे मुख की भाषा कही जाती है व्वैसे ही फिर रूहों की रूहान होती है | जिसे रूह-रहन कहते हैं | तो रूह भी रूह से बातें करते हैं | लेकिन कैसे  ? is duniyā mē̃ āvāz haĩ | avyakt duniyā mē̃ āvāz nahī̃ hai | isliē bāp sabhī bachchō̃ kō āvāz sē parē lē jānē kī|key drill sikhlā rahē haĩ | ēk sēkaṇḍ mē̃ āvāz mē̃ ānā ēk sēkaṇḍ mē̃ āvāz sē parē hō jānā aisā abhyās is vartamān samay mē̃ bahut āvaśhyak hai | vah samay bhī āēgā | jaisē – jaisē avyakt sthiti mē̃ sthit hōtē jāyēṅgē vaisē-vaisē nayanō̃ kē|K iśhārō̃ sē kiskē man kē|K bhāv jān jāyēṅgē | kōī sē bōlnē va sunnē kī|key āvaśhyaktā nahī̃ hōgī | aisā samay ab ānēvālā hai | jaisē bappdādā kē|K sāmnē jab ātē hō tō binā sunāyē huē bhī āp sabhī kē|K man kē|K saṅkalp man kē|K bhāvō̃ kō jān lētē haĩ | vaisē hī āp bachchō̃ kō bhī yahī antim course paḍhanā hai | jaisē mukh kī|key bhāṣhā kahī jātī hai vvaisē hī phir rūhō̃ kī|key rūhān hōtī hai | jisē rūh-rahan kahtē haĩ | tō rūh bhī rūh sē bātē̃ kartē haĩ | lēkin kaisē  ? yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] āvāz[n.f.;sg.] hōnā[pres.pl.12hon3] | avyakt[adj.] duniyā[n.f.;sg.] mē̃[postp.] āvāz[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] | isliē bāp[n.m.;sg.,d.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] āvāz[n.f.;sg.] sē[postp.] par lēnā[root]|lēnā[opt.sg.23] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key drill sikhlānā[pres.pl.m.prog.12hon3] | ēk[adj.] x mē̃[postp.] āvāz[n.f.;sg.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] ēk[adj.] x mē̃[postp.] āvāz[n.f.;sg.] sē[postp.] par hōnā[root]|hōnā[pres.pl.2] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] aisā[adj.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] yah[pn.sg.o.] vartamān[adj.] samay[n.m.;sg.,d.] mē̃[postp.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] | vah[pn.sg.d.] samay[n.m.;sg.,d.] bhī[p.] ānā[fut.m.sg.23] | jaisā[adj.ā=>ē;m.o.,m.pl.] – jaisā[adj.ā=>ē;m.o.,m.pl.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.pres-part+jānā] vaisā[adj.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K iśhārā[n.m.ā=>ō̃;pl.o.] sē[postp.] kaun[pn.sg.kē] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāv[n.m.;sg.,d.] jānnā[fut.m.pl.12hon3.root+jānā] | kōī[pn.;d.] sē[postp.] bōlnā[inf.m.pl.,o.] va sunnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] | aisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] ab[adv.] x hōnā[pres.sg.23] | jaisā[adj.ā=>ē;m.o.,m.pl.] x kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē jab ānā[pres.pl.m.2] tō binā sunānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāv[n.m.+ō̃;pl.o.] kō[postp.] jānnā[pres.pl.m.12hon3.root+lēnā] | vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] yahī[pn.;d.] x course x hōnā[pres.sg.23] | jaisā[adj.ā=>ē;m.o.,m.pl.] mukh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] kahnā[pres.sg.f.23.past-part+jānā]|kahnā[pres.sg.f.23.passive] x hī[p.] phirnā[root]|phir[adv.] rūh[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x[x] hōnā[pres.sg.f.23] | jō[pn.sg.kō] x kahnā[pres.pl.m.12hon3] | tō rūh[x] bhī[p.] rūh[x] sē[postp.] bāt[n.f.+ē̃;pl.d.] karnā[pres.pl.m.12hon3] | lēkin kaisā[adj.ā=>ē;m.o.,m.pl.]  ? this world in noise be[pres.pl.12hon3] | avyakt world in noise not be[pres.sg.23] | therefore father all child to noise from other (take[root]|take[opt.sg.23]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (do[past-part.f.]|of|key) drill teach[pres.pl.m.prog.12hon3] | one x in noise in (come[inf.m.sg.d.]|x) one x in noise from other (be[root]|be[pres.pl.2]) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) such practice this present time in very x be[pres.sg.23] | that time too come[fut.m.sg.23] | like – like avyakt stage in stabilised be[fut.m.pl.12hon3.pres-part+jānā] x eye (of|K) signal from who[.kē] mind (of|K) consciousness know[fut.m.pl.12hon3.root+jānā] | some from speak[inf.m.pl.,o.] x listen[inf.m.pl.,o.] (do[past-part.f.]|of|key) need not be[fut.f.sg.23] | such time now x be[pres.sg.23] | like x (of|K) x when come[pres.pl.m.2] then without speak[past-part.m.pl.,o.] be[past-part.m.pl.,o.] too you all (of|K) mind (of|K) thought mind (of|K) consciousness to know[pres.pl.m.12hon3.root+lēnā] | x only you child to too this x course x be[pres.sg.23] | like mouth (do[past-part.f.]|of|key) language (say[pres.sg.f.23.past-part+jānā]|say[pres.sg.f.23.passive]) x only (turn[root]|then) spirit (do[past-part.f.]|of|key) x be[pres.sg.f.23] | that[.kō] x say[pres.pl.m.12hon3] | then spirit too spirit from matter do[pres.pl.m.12hon3] | but how  ?

21If even one of these three aspects is lacking, you should understand that the line of the intellect is not clear. 22When the line of your intellect becomes clear, what will your stage and consciousness be? 23The more the line of the intellect is clear, that is, the line of effort is clear, what will remain in your consciousness? 24The future of any aspect would be just as clear as the present.

5क्या रूहों की बातें मुख से होती है  ? kyā rūhō̃ kī|key bātē̃ mukh sē hōtī hai  ? kyā rūh[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] mukh[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.f.23]  ? what spirit (do[past-part.f.]|of|key) matter mouth from be[pres.sg.f.23]  ?

25For that person, the present and the future would be the same. 26Nowadays, through science, some things are shown so clearly that you can see things that are very far away as close. 27In the same way, those whose effort is clear will see things of the future as very close although they are very far away. 28Nowadays, when people watch television, they are able to see everything very clearly, so their intellect and vision can see and recognise all the images on the television very clearly.

6जैसे जैसे रूहानी स्थिति में स्थित होते जायेंगे वैसे-वैसे रूह रूह की बात को ऐसे ही सहज और स्पष्ट जान लेंगे | जैसे इस दुनिया में मुख द्वारा वर्णन करने से एक दो के भाव जानते हो | तो इसके लिए किस बात की धरना की आवश्यकता है  ? jaisē jaisē rūhānī sthiti mē̃ sthit hōtē jāyēṅgē vaisē-vaisē rūh rūh kī|key bāt kō aisē hī sahaj aur spaṣhṭ jān lē̃gē | jaisē is duniyā mē̃ mukh dvārā varṇan karnē sē ēk dō kē|K bhāv jāntē hō | tō iskē liē kis bāt kī|key dharnā kī|key āvaśhyaktā hai  ? jaisā[adj.ā=>ē;m.o.,m.pl.] jaisā[adj.ā=>ē;m.o.,m.pl.] rūhānī[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.pres-part+jānā] vaisā[adj.ā=>ē;m.o.,m.pl.] rūh[x] rūh[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] kō[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sahaj[adj.] aur spaṣhṭ[adj.] jānnā[fut.m.pl.12hon3.root+lēnā] | jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] mukh[n.m.;sg.,d.] dvārā varṇan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāv[n.m.;sg.,d.] jānnā[pres.pl.m.2] | tō yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dharnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23]  ? like like spiritual stage in stabilised be[fut.m.pl.12hon3.pres-part+jānā] x spirit spirit (do[past-part.f.]|of|key) matter to such only easy and clearly know[fut.m.pl.12hon3.root+lēnā] | like this world in mouth through x do[inf.m.pl.,o.] from one (two|give[opt.pl.2,imp.pl.2]) (of|K) consciousness know[pres.pl.m.2] | then this[.kē] (take[past-part.m.pl.,o.]|for) (what|who) matter (do[past-part.f.]|of|key) adopt[inf.m.sg.d.] (do[past-part.f.]|of|key) need be[pres.sg.23]  ?

29There are no difficulties of having to make effort in any aspect. 30In the same way, experience and recognise the final stage in yourself and see how close you are to the final stage. 31When the sun has fully risen, you are able to see everything very clearly; all the darkness and haziness finishes. 32In the same way, when you have an unbreakable relationship with the Almighty Authority, the Sun of Knowledge, you can see everything within yourself very clearly.

7विशेष इस बात की आवश्यकता है जो सदैव बुद्धि की लाइन क्लियर हो | कोई भी अपने बुद्धि में व मन डिस्टर्बेंस होगा वा लाइन क्लियर न होगी तो एक दो के संकल्प और भाव को जान नहीं सकेंगे | लाइन क्लियर न होने के कारण अपने संकल्पों की मिक्सचैरिटी हो सकती है | इसलिए हरेक को देखना चाहिए कि हमारी बुद्धि की लाइन क्लियर हैं  ? viśhēṣh is bāt kī|key āvaśhyaktā hai jō sadaiv buddhi kī|key line clear hō | kōī bhī apnē buddhi mē̃ va man ḍisṭarbē̃s hōgā vā line clear na hōgī tō ēk dō kē|K saṅkalp aur bhāv kō jān nahī̃ sakē̃gē | line clear na hōnē kē|K kāraṇ apnē saṅkalpō̃ kī|key miksacairiṭī hō saktī hai | isliē harēk kō dēkhnā chāhiē ki hamārī buddhi kī|key line clear haĩ  ? viśhēṣh[adj.] yah[pn.sg.o.] bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] jō[pn.;d.] sadā buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line clear hōnā[root]|hōnā[pres.pl.2] | kōī bhī[x] apnā[pn.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] mē̃[postp.] va man[n.m.;sg.,d.] x hōnā[fut.m.sg.23] vā line clear na[neg] hōnā[fut.f.sg.23] tō ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] aur bhāv[n.m.;sg.,d.] kō[postp.] jān[n.m.;sg.,d.]|jānnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] | line clear na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x hōnā[pres.sg.f.23.root+saknā] | isliē har ēk kō[postp.] dēkhnā[imp.pl.2hon.inf+cāhnā]|dēkhnā[.oblig3] ki[conj.] ham[pn.pl.kī] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line clear hōnā[pres.pl.12hon3]  ? special this matter (do[past-part.f.]|of|key) need be[pres.sg.23] that constantly intellect (do[past-part.f.]|of|key) line x (be[root]|be[pres.pl.2]) | anyone one’s own intellect in x mind x be[fut.m.sg.23] or line x not be[fut.f.sg.23] then one (two|give[opt.pl.2,imp.pl.2]) (of|K) thought and consciousness to (x|know[root]) not can[fut.m.pl.12hon3] | line x not be[inf.m.pl.,o.] (of|K) because one’s own thought (do[past-part.f.]|of|key) x be[pres.sg.f.23.root+saknā] | therefore each one to (see[imp.pl.2hon.inf+cāhnā]|see[.oblig3]) that we[.kī] intellect (do[past-part.f.]|of|key) line x be[pres.pl.12hon3]  ?

33Then, whilst you are walking along, if Maya’s darkness or haziness that hides the truth comes to you in your efforts, that will be removed. 34All the children have come to this spiritual fair. 35Just as a physical father takes his children to a fair and buys something or other for those who are especially loved, so what unique thing would BapDada give to all of you children today, at this unique fair? 36The two gifts that BapDada is giving to you as a memorial of this today’s sweet meeting are: 1. Always have pure thoughts for others and 2. Have pure thoughts for the eternal self.

8बुद्धि में कोई भी किसी भी प्रकार का विघ्न तो नहीं सताता है  ? buddhi mē̃ kōī bhī kisī bhī prakār kā vighna tō nahī̃ satātā hai  ? buddhi[n.f.;sg.] mē̃[postp.] kōī bhī[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] tō nahī̃[neg] satānā[pres.sg.m.23]  ? intellect in anyone (anything|some) too form of obstacle then not harass[pres.sg.m.23]  ?

37Have pure thoughts for the eternal self and for others: always remember these two things. 38You will be able to create your own stage with pure and positive thoughts and you will be able to do the service of many souls by having pure and positive thoughts for them. 39So this is an imperishable gift from the subtle region for all the children who have come. 40Is BapDada's love greater or is the children's love greater?

9अटूट , अटल , अथक यह तीनों ही बातें जीवन में हैं | अगर इन तीनों में से एक बात में भी कमी है तो समझना चाहिए कि बुद्धि की लाइन क्लियर नहीं है | जब बुद्धि की लाइन क्लियर हो जाएगी तो उसकी स्थिति , स्मृति क्या होगी  ? aṭūṭ , aṭal , athak yah tīnō̃ hī bātē̃ jīvan mē̃ haĩ | agar in tīnō̃ mē̃ sē ēk bāt mē̃ bhī kamī hai tō samajhnā chāhiē ki buddhi kī|key line clear nahī̃ hai | jab buddhi kī|key line clear hō jāēgī tō uskī sthiti , smr̥iti kyā hōgī  ? aṭūṭ[adj.] , aṭal[adj.] , athak[adj.] yah[pn.sg.d.] tīnō̃[adj.] hī[p.] bāt[n.f.+ē̃;pl.d.] jīvan[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] | agar yah[pn.pl.o.]|in tīnō̃[adj.] mē̃[postp.] sē[postp.] ēk[adj.] bāt[n.f.;sg.] mē̃[postp.] bhī[p.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] ki[conj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line clear nahī̃[neg] hōnā[pres.sg.23] | jab buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line clear hōnā[fut.f.sg.23.root+jānā] tō vah[pn.sg.kī] sthiti[n.f.;sg.] , smr̥iti[n.f.;sg.] kyā hōnā[fut.f.sg.23]  ? x , unshakeable , x this all three only matter life in be[pres.pl.12hon3] | if (this|in) all three in from one matter in too x be[pres.sg.23] then (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) that intellect (do[past-part.f.]|of|key) line x not be[pres.sg.23] | when intellect (do[past-part.f.]|of|key) line x be[fut.f.sg.23.root+jānā] then that[.kī] stage , awareness what be[fut.f.sg.23]  ?

41Some children must be thinking that the love of all of them is greater than BapDada's love. 42The love of some is greater, but it is not the majority of them. 43There is love, but it is not unbroken or constant. 44The children’s love changes its form a great deal.

10जितनी-जितनी बुद्धि की लाइन अर्थात् पुरुषार्थ की लाइन क्लियर होगी उतना-उतना क्या स्मृति में रहेगा  ? jitnī-jitnī buddhi kī|key line arthāt puruṣhārth kī|key line clear hōgī utnā-utnā kyā smr̥iti mē̃ rahēgā  ? jitnā[adj.ā=>ī;f.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line arthāt puruṣhārth[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line clear hōnā[fut.f.sg.23] utnā[adj.ā=>ā;m.sg.d.] kyā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.sg.23]  ? the more intellect (do[past-part.f.]|of|key) line that is effort (do[past-part.f.]|of|key) line x be[fut.f.sg.23] x what awareness in remain[fut.m.sg.23]  ?

45The love of BapDada remains unbroken and constant. 46So, now tell Me: Whose love is greater? 47When BapDada sees the children, because He has the third eye, He sees them in their three forms. 48What are those three forms?

11कोई भी बात में उनके सामने भविष्य ऐसा ही स्पष्ट होगा जैसे वर्तमान स्पष्ट होता है | उनके लिए वर्तमान और भविष्य एक समान हो जायेंगे | जैसे आजकल साइंसदानों ने कहाँ-कहाँ की बातों को इतना स्पष्ट दिखाया है जो दूर की चीज़ भी नज़दीक नज़र आती है | इसी रीति से जिनका पुरुषार्थ क्लियर होगा उनको भविष्य की हर बात दूर होते भी नजदीक दिखाई पड़ेगी | जैसे आजकल टेलीविज़न में देखते हैं तो सभी स्पष्ट दिखाई पड़ता हैं ना | तो उनकी बुद्धि और उनकी दृष्टि टेलीविज़न की भांति सभी बातें स्पष्ट देखेंगी और जानेंगी | और कोई भी बात में पुरुषार्थ की मुश्किलात नहीं रहेगी | तो वह अनुभव , वह अंतिम स्थिति की परख अपने आप में देखो कि कहाँ तक अंतिम स्थिति के नज़दीक हैं | जैसे सूर्य अपने जब पुरे प्रकाश में आता है तो हर चीज़ स्पष्ट देखने में आती है | जो अन्धकार है , धुंध है वह सभी ख़त्म हो जाता है | इसी रीति जब सर्वशक्तिवान ज्ञान सूर्य के साथ अटूट सम्बन्ध है तो अपने आप में भी ऐसे ही हर बात स्पष्ट देखने में आएगी | और जो चलते-चलते पुरुषार्थ में माया का अन्धकार व धुंध आ जाता है , जो सत्य बात को छिपानेवाले हैं , वह हट जायेंगे | इसके लिए सदैव दो बातें याद रखना | आज के इस अलौकिक मेले में जो सभी बच्चे आये हैं | वह जैसे लौकिक बाप अपने बच्चों को मेले में ले जाते हैं तो जो स्नेही बच्चे होते हैं उनको कोई-न-कोई चीज़ लेकर देते हैं | तो बापदादा भी आज के इस अनोखे मेले में आप सभी बच्चों को कौन सी अनोखी चीज़ देंगे  ? kōī bhī bāt mē̃ unkē sāmnē bhaviṣhya aisā hī spaṣhṭ hōgā jaisē vartamān spaṣhṭ hōtā hai | unkē liē vartamān aur bhaviṣhya ēk samān hō jāyēṅgē | jaisē ājkal sāĩsadānō̃ nē kahā̃-kahā̃ kī|key bātō̃ kō itnā spaṣhṭ dikhāyā hai jō dūr kī|key chīz bhī nazdīk nazar ātī hai | isī rīti sē jinkā puruṣhārth clear hōgā unkō bhaviṣhya kī|key har|her bāt dūr hōtē bhī najdīk dikhāī paṛēgī | jaisē ājkal television mē̃ dēkhtē haĩ tō sabhī spaṣhṭ dikhāī paṛtā haĩ nā | tō unkī buddhi aur unkī dr̥iṣhṭi television kī|key bhānti sabhī bātē̃ spaṣhṭ dēkhē̃gī aur jānē̃gī | aur kōī bhī bāt mē̃ puruṣhārth kī|key muśhkilāt nahī̃ rahēgī | tō vah anubhav , vah antim sthiti kī|key parakh apnē āp mē̃ dēkhō ki kahā̃ tak antim sthiti kē|K nazdīk haĩ | jaisē sūrya apnē jab purē prakāśh mē̃ ātā hai tō har|her chīz spaṣhṭ dēkhnē mē̃ ātī hai | jō andhkār hai , dhundh hai vah sabhī ḵẖatm hō jātā hai | isī rīti jab sarvśhaktivān gyān sūrya kē sāth aṭūṭ sambandh hai tō apnē āp mē̃ bhī aisē hī har|her bāt spaṣhṭ dēkhnē mē̃ āēgī | aur jō chaltē-chaltē puruṣhārth mē̃ māyā kā andhkār va dhundh ā jātā hai , jō satya bāt kō chipānēvālē haĩ , vah haṭ jāyēṅgē | iskē liē sadaiv dō bātē̃ yād rakhnā | āj kē|K is alaukik mēlē mē̃ jō sabhī bachchē āyē haĩ | vah jaisē laukik bāp apnē bachchō̃ kō mēlē mē̃ lē jātē haĩ tō jō snēhī bachchē hōtē haĩ unkō kōī-na-kōī chīz lēkar dētē haĩ | tō bāpdādā bhī āj kē|K is anōkhē mēlē mē̃ āp sabhī bachchō̃ kō kaun see|sī|C anōkhī chīz dēgē  ? kōī bhī[x] bāt[n.f.;sg.] mē̃[postp.] vah[pn.pl.kē] sāmnē bhaviṣhya[adj.] aisā[adj.ā=>ā;m.sg.d.] hī[p.] spaṣhṭ[adj.] hōnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] vartamān[adj.] spaṣhṭ[adj.] hōnā[pres.sg.m.23] | vah[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē vartamān[adj.] aur bhaviṣhya[adj.] ēk[adj.] samān[adj.] hōnā[fut.m.pl.12hon3.root+jānā] | jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal x nē[postp.] kahā̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ō̃;pl.o.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] spaṣhṭ[adj.] dikhānā[pres-perf.sg.m.23] jō[pn.;d.] dūr[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chīz[n.f.;sg.] bhī[p.] nazdīk nazar[n.f.;sg.] ānā[pres.sg.f.23] | yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] jō[pn.pl.kā] puruṣhārth[n.m.;sg.,d.] clear hōnā[fut.m.sg.23] vah[pn.pl.kō] bhaviṣhya[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key har|harnā[root]|her bāt[n.f.;sg.] dūr[adj.] hōnā[pres-part.m.pl.,o.] bhī[p.] nazdīk dikhānā[fut.f.sg.23.past-part+paṛnā] | jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal television mē̃[postp.] dēkhnā[pres.pl.m.12hon3] tō sab[adv.hī] spaṣhṭ[adj.] dikhānā[x.past-part+paṛnā] nā | tō vah[pn.pl.kī] buddhi[n.f.;sg.] aur vah[pn.pl.kī] dr̥iṣhṭi[n.f.;sg.] television karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x sab[adv.hī] bāt[n.f.+ē̃;pl.d.] spaṣhṭ[adj.] dēkhnā[fut.f.pl.12hon3] aur jānnā[fut.f.pl.12hon3] | aur kōī[x] bhī[p.] bāt[n.f.;sg.] mē̃[postp.] puruṣhārth[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key muśhkilāt[n.f.;sg.] nahī̃[neg] rahnā[fut.f.sg.23] | tō vah[pn.sg.d.] anubhav[n.m.;sg.,d.] , vah[pn.sg.d.] x sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parakhnā[root] apnē āp[x] mē̃[postp.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] kahā̃ tak[x] x sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk hōnā[pres.pl.12hon3] | jaisā[adj.ā=>ē;m.o.,m.pl.] sūrya, sūraj[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] jab x prakāśh[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23] tō har|harnā[root]|her chīz[n.f.;sg.] spaṣhṭ[adj.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.f.23] | jō[pn.;d.] andhkār[n.m.;sg.,d.] hōnā[pres.sg.23] , x hōnā[pres.sg.23] vah[pn.sg.d.] sab[adv.hī] ḵẖatm[adj.] hōnā[pres.sg.m.23.root+jānā] | yah[pn.sg.hī] rīti[n.f.;sg.] jab sarvśhaktivān[adj.] gyān sūrya[x] kē sāth[x] aṭūṭ[adj.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] tō apnē āp[x] mē̃[postp.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] har|harnā[root]|her bāt[n.f.;sg.] spaṣhṭ[adj.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.f.sg.23] | aur jō[pn.;d.] chalnā[pres-part.m.pl.,o.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] andhkār[n.m.;sg.,d.] va x ānā[pres.sg.m.23.root+jānā] , jō[pn.;d.] satya[n.m.;sg.,d.] bāt[n.f.;sg.] kō[postp.] x hōnā[pres.pl.12hon3] , vah[pn.sg.d.] haṭnā[fut.m.pl.12hon3.root+jānā] | yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē sadā dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] yād rakhnā[x] | āj kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.o.] alaukik[adj.] mēlā[x] mē̃[postp.] jō[pn.;d.] sab[adv.hī] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ānā[pres-perf.pl.m.12hon3] | vah[pn.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] bāp[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] mēlā[x] mē̃[postp.] lē jānā[pres.pl.m.12hon3] tō jō[pn.;d.] snēhī[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] vah[pn.pl.kō] kōī na kōī[pn.] chīz[n.f.;sg.] lēnā[abs.] dēnā[pres.pl.m.12hon3] | tō bāpdādā bhī[p.] āj kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.o.] x mēlā[x] mē̃[postp.] āp[pn.pl.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C anōkhā[adj.ā=>ī;f.] chīz[n.f.;sg.] dēnā[fut.m.pl.12hon3]  ? anyone matter in that[.kē] x future such only clearly be[fut.m.sg.23] like present clearly be[pres.sg.m.23] | that[.kē] (take[past-part.m.pl.,o.]|for) present and future one equal be[fut.m.pl.12hon3.root+jānā] | like nowadays x ∅ where (do[past-part.f.]|of|key) matter to such clearly x[pres-perf.sg.m.23] that distant (do[past-part.f.]|of|key) thing too x glance come[pres.sg.f.23] | this[.hī] way from that[.kā] effort x be[fut.m.sg.23] that[.kō] future (do[past-part.f.]|of|key) (x|x[root]) matter distant be[pres-part.m.pl.,o.] too x x[fut.f.sg.23.past-part+paṛnā] | like nowadays x in see[pres.pl.m.12hon3] then all clearly x[x.past-part+paṛnā] ∅ | then that[.kī] intellect and that[.kī] drishti x (do[past-part.f.]|of|key) x all matter clearly see[fut.f.pl.12hon3] and know[fut.f.pl.12hon3] | someone else too matter in effort (do[past-part.f.]|of|key) difficulties not remain[fut.f.sg.23] | then that experience , that x stage (do[past-part.f.]|of|key) x[root] by yourself in see[opt.pl.2,imp.pl.2] that to what extent x stage (of|K) x be[pres.pl.12hon3] | like sun one’s own when x x in come[pres.sg.m.23] then (x|x[root]) thing clearly see[inf.m.pl.,o.] in come[pres.sg.f.23] | that darkness be[pres.sg.23] , x be[pres.sg.23] that all finished be[pres.sg.m.23.root+jānā] | this[.hī] way when Almighty Authority Sun of Knowledge with x relationship be[pres.sg.23] then by yourself in too such only (x|x[root]) matter clearly see[inf.m.pl.,o.] in come[fut.f.sg.23] | and that continue[pres-part.m.pl.,o.] effort in Maya of darkness x x come[pres.sg.m.23.root+jānā] , that true matter to x be[pres.pl.12hon3] , that move backwards[fut.m.pl.12hon3.root+jānā] | this[.kē] (take[past-part.m.pl.,o.]|for) constantly (two|give[opt.pl.2,imp.pl.2]) matter remember | today (of|K) this alokik fair in that all child come[pres-perf.pl.m.12hon3] | that like worldly father one’s own child to fair in carry then that loving child be[pres.pl.m.12hon3] that[.kō] one .. or another thing take[abs.] give[pres.pl.m.12hon3] | then BapDada too today (of|K) this x fair in you all child to who (see|x) unique thing give[fut.m.pl.12hon3]  ?

49You see Baba in His three forms, and all of you know those forms. 50Baba also sees the children in their three forms. 51One is the form of an effort-maker, second is the future form of the confluence age, which is the angelic form and, thirdly, the future deity form. 52He has a vision of all three forms.

53The three forms of each one are clearly visible.

12आज के इस मधुर मिलन के मेले को यादगार बापदादा क्या दे रहे हैं कि सदैव शुभ चिन्तक और शुभ चिंतन में रहना | शुभ चिंतन और शुभ चिन्तक | यह दो बातें सदैव याद रखना | शुभ चिंतन से अपनी स्थिति बना सकेंगे और शुभचिन्तक बनने से अनेक आत्माओं की सेव्व करेंगे | तो आज यह वतन से , आये हुए सभी बच्चों के प्रति अविनाशी सौगात है | बापदादा का स्नेह अधिक है व बच्चों का अधिक है  ? āj kē|K is madhur milan kē|K mēlē kō yādgār bāpdādā kyā dē rahē haĩ ki sadaiv śhubh chintak aur śhubh chintan mē̃ rahnā | śhubh chintan aur śhubh chintak | yah dō bātē̃ sadaiv yād rakhnā | śhubh chintan sē apnī sthiti banā sakē̃gē aur śhubhchintak bannē sē anēk ātmāō̃ kī|key sēvva karē̃gē | tō āj yah vatan sē , āyē huē sabhī bachchō̃ kē prati avināśhī saugāt hai | bāpdādā kā snēh adhik hai va bachchō̃ kā adhik hai  ? āj kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.o.] madhur[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mēlā[x] kō[postp.] yādgār[x] bāpdādā kyā dēnā[pres.pl.m.prog.12hon3] ki[conj.] sadā śhubh[adj.] chintak[adj.] aur śhubh[adj.] chintan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.sg.d.] | śhubh[adj.] chintan[n.m.;sg.,d.] aur śhubh[adj.] chintak[adj.] | yah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] sadā yād rakhnā[x] | śhubh[adj.] chintan[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] banānā[fut.m.pl.12hon3.root+saknā] aur śhubhchintak[adj.] bannā[inf.m.pl.,o.] sē[postp.] anēk[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x karnā[fut.m.pl.12hon3] | tō āj yah[pn.sg.d.] vatan[n.m.;sg.,d.] sē[postp.] , ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] avināśhī[adj.] saugāt[n.f.;sg.] hōnā[pres.sg.23] | bāpdādā kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] adhik hōnā[pres.sg.23] va bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] adhik hōnā[pres.sg.23]  ? today (of|K) this sweet meeting (of|K) fair to memorial BapDada what give[pres.pl.m.prog.12hon3] that constantly pure and positive one who has thoughts and pure and positive churning in remain[inf.m.sg.d.] | pure and positive churning and pure and positive one who has thoughts | this (two|give[opt.pl.2,imp.pl.2]) matter constantly remember | pure and positive churning from one’s own stage create[fut.m.pl.12hon3.root+saknā] and (one) who has pure and positive thoughts become[inf.m.pl.,o.] from many soul (do[past-part.f.]|of|key) x do[fut.m.pl.12hon3] | then today this world from , (come[opt.sg.23]|come[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] all child for imperishable gift be[pres.sg.23] | BapDada of love -est be[pres.sg.23] x child of -est be[pres.sg.23]  ?

54Just as you are able to see this body of the present time clearly, in the same way, these three forms are very clearly visible through the divine eye. 55In this way, these three forms can be seen clearly through divine eyes. 56It is easy to speak about something that you have seen with your eyes. 57It is somewhat difficult to speak about something that you have only heard about, but it is easy to speak about something that you have seen, and it is also clearer.

13कोई कोई बच्चे सोचते होंगे कि हम सभी का स्नेह बापदादा से ज्यादा है | कोई-कोई हैं भी लेकिन मेजोरिटी नहीं | स्नेह है लेकिन अटूट और एक रस स्नेह नहीं है | बच्चों का स्नेह रूप बदलता बहुत है | बापदादा का स्नेह अटूट और एकरस रहता है | तो अब बताओ कि किसका स्नेह ज्यादा है  ? kōī kōī bachchē sōchtē hōṅgē ki ham sabhī kā snēh bāpdādā sē jyādā hai | kōī-kōī haĩ bhī lēkin mējōriṭī nahī̃ | snēh hai lēkin aṭūṭ aur ēk ras snēh nahī̃ hai | bachchō̃ kā snēh rūp badaltā bahut hai | bāpdādā kā snēh aṭūṭ aur ēkras rahtā hai | tō ab batāō ki kiskā snēh jyādā hai  ? kōī[pn.;d.] kōī[pn.;d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sōchnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] bāpdādā sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] | kōī[pn.;d.] hōnā[pres.pl.12hon3] bhī[p.] lēkin x nahī̃[neg] | snēh[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin aṭūṭ[adj.] aur ēk[adj.] ras[n.m.;sg.,d.] snēh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] | bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] rūp[n.m.;sg.,d.] badalnā[pres-part.m.sg.d.] bahut hōnā[pres.sg.23] | bāpdādā kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] aṭūṭ[adj.] aur ēkras[adj.] rahnā[pres.sg.m.23] | tō ab[adv.] batānā[opt.pl.2,imp.pl.2] ki[conj.] kaun[pn.sg.kā] snēh[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? some some child think[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] that we all of love BapDada from more be[pres.sg.23] | some be[pres.pl.12hon3] too but x not | love be[pres.sg.23] but x and one sweetness love not be[pres.sg.23] | child of love Rup change[pres-part.m.sg.d.] very be[pres.sg.23] | BapDada of love x and constant and stable remain[pres.sg.m.23] | then now tell[opt.pl.2,imp.pl.2] that who[.kā] love more be[pres.sg.23]  ?

58So it is just as easy to speak about these three forms of each one that are seen through these divine and avyakt eyes. 59In the same way, you will be able to see each other's three forms. 60At present, it is according to your efforts and your capacity, but after a little while, this term “according to capacity” will finish and each of you will claim perfection according to your number. 61So BapDada is seeing the perfect face of all of you.

14बापदादा बच्चों को देखते हैं तो त्रिनेत्री होने से तीन रूपों से देखते हैं | वह कौन से ३ रूप  ? bāpdādā bachchō̃ kō dēkhtē haĩ tō trinētrī hōnē sē tīn rūpō̃ sē dēkhtē haĩ | vah kaun sē ३ rūp  ? bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.12hon3] tō trinētrī[x] hōnā[inf.m.pl.,o.] sē[postp.] tīn[adj.] rūp[n.m.+ō̃;pl.o.] sē[postp.] dēkhnā[pres.pl.m.12hon3] | vah[pn.sg.d.] kaun[pn.;d.] sē[postp.] ३ rūp[n.m.;sg.,d.]  ? BapDada child to see[pres.pl.m.12hon3] then trinetri be[inf.m.pl.,o.] from x Rup from see[pres.pl.m.12hon3] | that who from ३ Rup  ?

62Perfection will be numberwise. 63Would you call both the number one bead of the rosary and the one hundred and eighth bead of the rosary perfect or not? 64Would you call them victorious jewels? 65A victorious jewel means to attain perfection according to your own number.

15जैसे आप बच्चे बाप को तीन रूपों से देखते हो न | तो वह सभी जानते हैं | लेकिन बाप बच्चों को तीन रूप से देखते हैं - एक तो पुरुषार्थी रूप , दूसरा अब संगम का भविष्य जो फ़रिश्ता रूप है और तीसरा भविष्य देवता रूप | तीनों का साक्षात्कार होता रहता है | तीनों ही रूप एक-एक ऐसे ही स्पष्ट देखने में आते हैं जैसे वर्तमान यह देह का रूप इन आँखों से स्पष्ट देखने में आता है | इस रीति दिव्व्य नेत्र द्वारा यह तीनों रूप स्पष्ट देखने में आते हैं | जैसे इन आँखों से देखि हुई चीज़ का वर्णन करना सहज होता है न | सुनी हुई बातों का वर्णन करना कुछ मुश्किल होता है लेकिन देखी हुई बात का वर्णन करना सहज होता है और स्पष्ट होता है | तो इन दिव्य नेत्रों वा अव्यक्त नेत्रों द्वारा हरेक के तीनों रूप भी इतना ही सहज वर्णन करना होता है | वैसे ही आप सभी को भी एक दो के यह तीनों रूप देखने में आएंगे | अभी यथायोग्य , यथाशक्ति है | लेकिन कुछ समय बाद यह यथा शक्ति शब्द भी ख़त्म हो जायेगा | और हरेक अपने अपने नंबर प्रमाण सम्पूर्णता को प्राप्त हो जायेंगे | तो बापदादा आप सभी के सम्पूर्ण मुखड़े देखते हैं | सम्पूर्णता नंबरवार होगी | माला के १०८ मणके जो हैं , तो नंबर वार मणका और एक सौ आठवाँ मणका दोनों को सम्पूर्ण कहेंगे कि नहीं  ? jaisē āp bachchē bāp kō tīn rūpō̃ sē dēkhtē hō na | tō vah sabhī jāntē haĩ | lēkin bāp bachchō̃ kō tīn rūp sē dēkhtē haĩ - ēk tō puruṣhārthī rūp , dūsrā ab saṅgam kā bhaviṣhya jō fariśhtā rūp hai aur tīsrā bhaviṣhya dēvtā rūp | tīnō̃ kā sākṣhātkār hōtā rahtā hai | tīnō̃ hī rūp ēk-ēk aisē hī spaṣhṭ dēkhnē mē̃ ātē haĩ jaisē vartamān yah dēh kā rūp in ā̃khō̃ sē spaṣhṭ dēkhnē mē̃ ātā hai | is rīti divvya nētra dvārā yah tīnō̃ rūp spaṣhṭ dēkhnē mē̃ ātē haĩ | jaisē in ā̃khō̃ sē dēkhi huī chīz kā varṇan karnā sahaj hōtā hai na | sunī huī bātō̃ kā varṇan karnā kuchh muśhkil hōtā hai lēkin dēkhī huī bāt kā varṇan karnā sahaj hōtā hai aur spaṣhṭ hōtā hai | tō in divya nētrō̃ vā avyakt nētrō̃ dvārā harēk kē|K tīnō̃ rūp bhī itnā hī sahaj varṇan karnā hōtā hai | vaisē hī āp sabhī kō bhī ēk dō kē|K yah tīnō̃ rūp dēkhnē mē̃ āēṅgē | abhī yathāyōgya , yathāśhakti hai | lēkin kuchh samay bād yah yathā śhakti śhabda bhī ḵẖatm hō jāyēgā | aur harēk apnē apnē number pramāṇ sampūrṇtā kō prāpt hō jāyēṅgē | tō bāpdādā āp sabhī kē|K sampūrṇ mukhṛē dēkhtē haĩ | sampūrṇtā nambaravār hōgī | mālā kē|K १०८ maṇakē jō haĩ , tō number vār|war maṇkā aur ēk sau āṭhavā̃ maṇkā dōnō̃ kō sampūrṇ kahē̃gē ki nahī̃  ? jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] kō[postp.] tīn[adj.] rūp[n.m.+ō̃;pl.o.] sē[postp.] dēkhnā[pres.pl.m.2] na[neg] | tō vah[pn.sg.d.] sab[adv.hī] jānnā[pres.pl.m.12hon3] | lēkin bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tīn[adj.] rūp[n.m.;sg.,d.] sē[postp.] dēkhnā[pres.pl.m.12hon3] - ēk[adj.] tō purūṣhārthī[adj.] rūp[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] ab[adv.] saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhaviṣhya[adj.] jō[pn.;d.] phariśhtā[n.m.ā=>ā;sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] aur tīsrā[adj.ā=>ā;m.sg.d.] bhaviṣhya[adj.] dēvtā[n.f.;sg.] rūp[n.m.;sg.,d.] | tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres.sg.m.23.pres-part+rahnā] | tīnō̃[adj.] hī[p.] rūp[n.m.;sg.,d.] ēk[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] spaṣhṭ[adj.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.pl.m.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] vartamān[adj.] yah[pn.sg.d.] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] yah[pn.pl.o.]|in āṅkh[n.f.+ō̃;pl.o.] sē[postp.] spaṣhṭ[adj.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.23] | yah[pn.sg.o.] rīti[n.f.;sg.] x nētra[n.m.;sg.,d.] dvārā yah[pn.sg.d.] tīnō̃[adj.] rūp[n.m.;sg.,d.] spaṣhṭ[adj.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.pl.m.12hon3] | jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.pl.o.]|in āṅkh[n.f.+ō̃;pl.o.] sē[postp.] x hōnā[past-part.f.] chīz[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.m.23] na[neg] | sunnā[past-part.f.] hōnā[past-part.f.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] kuchh muśhkil[adj.] hōnā[pres.sg.m.23] lēkin dēkhnā[past-part.f.] hōnā[past-part.f.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.m.23] aur spaṣhṭ[adj.] hōnā[pres.sg.m.23] | tō yah[pn.pl.o.]|in divya[adj.] nētra[n.m.+ō̃;pl.o.] vā avyakt[adj.] nētra[n.m.+ō̃;pl.o.] dvārā har ēk kā[postp.ā=>ē;m.o.,m.pl.]|K tīnō̃[adj.] rūp[n.m.;sg.,d.] bhī[p.] itnā[adj.ā=>ā;m.sg.d.] hī[p.] sahaj[adj.] varṇan[n.m.;sg.,d.] karnā[pres.sg.m.23.oblig1] | vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.] sab[adv.hī] kō[postp.] bhī[p.] ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.d.] tīnō̃[adj.] rūp[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.m.pl.12hon3] | ab[adv.hī] x , yathāśhakti hōnā[pres.sg.23] | lēkin kuchh samay[n.m.;sg.,d.] bād yah[pn.sg.d.] yathā śhakti[n.f.ī=>ī;sg.] śhabd[n.m.;sg.,d.] bhī[p.] ḵẖatm[adj.] hōnā[fut.m.sg.23.root+jānā] | aur har ēk apnā[pn.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] number pramāṇ|pramāṇ[n.m.;sg.,d.] sampūrṇtā[n.f.;sg.] kō[postp.] prāpt[adj.] hōnā[fut.m.pl.12hon3.root+jānā] | tō bāpdādā āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K sampūrṇ[adj.] mukhṛā[n.m.ā=>ē;sg.o.,m.pl.d.] dēkhnā[pres.pl.m.12hon3] | sampūrṇtā[n.f.;sg.] x hōnā[fut.f.sg.23] | mālā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K १०८ maṇkā[n.m.ā=>ē;sg.o.,m.pl.d.] jō[pn.;d.] hōnā[pres.pl.12hon3] , tō number vār[n.m.;sg.,d.]|war maṇkā[n.m.ā=>ā;sg.d.] aur ēk[adj.] sau[adj.] x maṇkā[n.m.ā=>ā;sg.d.] dōnō̃ kō[postp.] sampūrṇ[adj.] kahnā[fut.m.pl.12hon3] ki[conj.] nahī̃[neg]  ? like you child father to x Rup from see[pres.pl.m.2] not | then that all know[pres.pl.m.12hon3] | but father child to x Rup from see[pres.pl.m.12hon3] - one then effort-maker Rup , other now confluence of future that angel Rup be[pres.sg.23] and third future deity Rup | all three of vision be[pres.sg.m.23.pres-part+rahnā] | all three only Rup one such only clearly see[inf.m.pl.,o.] in come[pres.pl.m.12hon3] like present this body of Rup (this|in) eye from clearly see[inf.m.pl.,o.] in come[pres.sg.m.23] | this way x eye through this all three Rup clearly see[inf.m.pl.,o.] in come[pres.pl.m.12hon3] | like (this|in) eye from x be[past-part.f.] thing of x do[inf.m.sg.d.] easy be[pres.sg.m.23] not | listen[past-part.f.] be[past-part.f.] matter of x do[inf.m.sg.d.] anything difficult be[pres.sg.m.23] but see[past-part.f.] be[past-part.f.] matter of x do[inf.m.sg.d.] easy be[pres.sg.m.23] and clearly be[pres.sg.m.23] | then (this|in) divine eye or avyakt eye through each one (of|K) all three Rup too such only easy x do[pres.sg.m.23.oblig1] | x only you all to too one (two|give[opt.pl.2,imp.pl.2]) (of|K) this all three Rup see[inf.m.pl.,o.] in come[fut.m.pl.12hon3] | now x , according to their capacity be[pres.sg.23] | but anything time after this according to Shakti word too finished be[fut.m.sg.23.root+jānā] | and each one one’s own one’s own number (under) perfection to reached be[fut.m.pl.12hon3.root+jānā] | then BapDada you all (of|K) complete face see[pres.pl.m.12hon3] | perfection x be[fut.f.sg.23] | garland (of|K) १०८ x that be[pres.pl.12hon3] , then number (x|war) x and one hundred x x x to complete say[fut.m.pl.12hon3] that not  ?

66For that soul, that is the first stage of perfection within the whole drama. 67For instance, in the golden age, even the eighth emperor will be called a world emperor, but there will be a difference between the total happiness of the world of the first world emperor and the total happiness of the world of the eighth world emperor. 68In the same way, here too, each one of you is attaining perfection according to your own number. 69This is why BapDada continues to see the perfect stage and the effort of the present moment - what you are at present and what you are going to become.

16विजयी रत्न कहेंगे  ? vijayī ratna kahē̃gē  ? vijayī[adj.] ratna[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3]  ? victorious jewel say[fut.m.pl.12hon3]  ?

70You asked, did you not, what Baba does whilst he is sitting in the subtle region? 71This is what he continues to observe whilst also doing the service of giving subtle co-operation. 72Each one thinks: I don't know what Baba does up there all the time sitting in the subtle region. 73The speed of service there is a lot faster than that of the corporeal world, because here, there is also the account of the corporeal body.

74Baba is now free from even that bondage.

17विजयी रत्न अर्थात् अपने नंबर प्रमाण सम्पूर्णता को प्राप्त हो | उनके लिए सारे ड्रामा के अन्दर वाही सम्पूर्णता की फर्स्ट स्टेज है | जैसे सतयुग में विश्व महाराजन तो ८ वाँ भी कहलायेगा लेकिन फर्स्ट विश्व-महाराजन की सृष्टि के सम्पूर्ण सुख और ८ वें के सम्पूर्णता के सुख में अंतर होगा ना | वैसे ही यहाँ भी हरेक अपने-अपने नंबर प्रमाण सम्पूर्णता को प्राप्त हो रहे हैं | इसलिए बापदादा सम्पूर्ण स्टेज को देखते रहते और वर्तमान समय के पुरुषार्थ को देखते रहते हैं | क्या हैं और क्या बनने वाले हैं |vijayī ratna arthāt apnē number pramāṇ sampūrṇtā kō prāpt hō | unkē liē sārē drama kē|K andar vāhī sampūrṇtā kī|key first stage hai | jaisē satyug mē̃ viśhva mahārājan tō ८ vā̃ bhī kahalāyēgā lēkin first viśhva-mahārājan kī|key sr̥iṣhṭi kē|K sampūrṇ sukh aur ८ vē̃ kē|K sampūrṇtā kē|K sukh mē̃ antar hōgā nā | vaisē hī yahā̃ bhī harēk apnē-apnē number pramāṇ sampūrṇtā kō prāpt hō rahē haĩ | isliē bāpdādā sampūrṇ stage kō dēkhtē rahtē aur vartamān samay kē|K puruṣhārth kō dēkhtē rahtē haĩ | kyā haĩ aur kyā bannē vālē haĩ |vijayī[adj.] ratna[n.m.;sg.,d.] arthāt apnā[pn.ā=>ē;m.o.,m.pl.] number pramāṇ|pramāṇ[n.m.;sg.,d.] sampūrṇtā[n.f.;sg.] kō[postp.] prāpt[adj.] hōnā[root]|hōnā[pres.pl.2] | vah[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē sārā[adj.ā=>ē;m.o.,m.pl.] drama kā[postp.ā=>ē;m.o.,m.pl.]|K andar x sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key first[adj.] stage hōnā[pres.sg.23] | jaisā[adj.ā=>ē;m.o.,m.pl.] satyug[n.m.;sg.,d.] mē̃[postp.] viśhva[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] tō ८ vā̃[adj.ā=>ā;m.sg.d.] bhī[p.] x lēkin first[adj.] viśhva-mahārājā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampūrṇ[adj.] sukh[n.m.;sg.,d.] aur ८ vā̃[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampūrṇtā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[fut.m.sg.23] nā | vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yahā̃ bhī[p.] har ēk apnā[pn.ā=>ē;m.o.,m.pl.] number pramāṇ|pramāṇ[n.m.;sg.,d.] sampūrṇtā[n.f.;sg.] kō[postp.] prāpt[adj.] hōnā[pres.pl.m.prog.12hon3] | isliē bāpdādā sampūrṇ[adj.] stage kō[postp.] dēkhnā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] aur vartamān[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.12hon3.pres-part+rahnā] | kyā hōnā[pres.pl.12hon3] aur kyā bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] |victorious jewel that is one’s own number (under) perfection to reached (be[root]|be[pres.pl.2]) | that[.kē] (take[past-part.m.pl.,o.]|for) the whole drama (of|K) inside x perfection (do[past-part.f.]|of|key) first stage be[pres.sg.23] | like golden age in world emperor then ८ th too x but first x (do[past-part.f.]|of|key) world (of|K) complete happiness and ८ th (of|K) perfection (of|K) happiness in difference be[fut.m.sg.23] ∅ | x only here too each one one’s own number (under) perfection to reached be[pres.pl.m.prog.12hon3] | therefore BapDada complete stage to see[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] and present time (of|K) effort to see[pres.pl.m.12hon3.pres-part+rahnā] | what be[pres.pl.12hon3] and what become[inf.m.pl.,o.] those who be[pres.pl.12hon3] |

75He does not exist just for himself, but for all souls. 76Just as each of you has the experience of leaving a body and taking a body, so, do you also have the experience of becoming bodiless, having renounced the consciousness of the body when you want, and taking the support of the body when you want to perform actions? 77You now have to increase this experience. 78You will have the experience of that physical costume being totally separate from the soul that adopts the costume.

79You must now have this experience a lot more.

80Constantly remember that you have now almost returned home.

18आप ने पूछा ना कि वतन में क्या बैठ करते हो  ? āp nē pūchhā nā ki vatan mē̃ kyā baiṭh kartē hō  ? āp[pn.pl.] nē[postp.] pūchhnā[past-part.m.sg.d.] nā ki[conj.] vatan[n.m.;sg.,d.] mē̃[postp.] kyā baiṭhnā[root] karnā[pres.pl.m.2]  ? you ∅ ask[past-part.m.sg.d.] ∅ that world in what sit[root] do[pres.pl.m.2]  ?

81You have taken the support of the body just for the sake of service, but as soon as service finishes, you can instantly make yourself light. 82When you return home from somewhere having been on duty, you consider yourself to be very light. 83You remove your uniform and put on your indoor clothes. 84In the same way, you have taken the support of the costume, that is, the body, to do service, so then, as soon as service finishes, you must try to become light from the burden of those clothes.

85Who will be able to become detached from the costume in a second?

19यही देखते रहते हैं और अव्यक्ति सहयोग देने की सर्विस करते हैं | सभी समझते हैं कि बापदादा वतन में पता नहीं क्या बैठ करते होंगे | लेकिन सर्विस की स्पीड साकार वतन से वहां तेज़ है | क्योंकि यहाँ तो साकार तन का भी हिसाब साथ था | अब तो इस बंधन से भी मुक्त हैं , अपने प्रति नहीं है सर्व आत्माओं के प्रति हैं | जैसे इस शरीर को छोड़ना और शरीर को लेना यह अनुभवव सभी को है , वैसे ही जब चाहो तब शरीर का भान बिलकुल छोड़कर अशरीरी बन जाना और जब चाहो तब शरीर आधार लेकर कर्म करना यह अनुभव है  ? yahī dēkhtē rahtē haĩ aur avyakti sahyōg dēnē kī|key service kartē haĩ | sabhī samajhtē haĩ ki bāpdādā vatan mē̃ patā nahī̃ kyā baiṭh kartē hōṅgē | lēkin service kī|key speed sākār vatan sē vahā̃ tēz hai | kyōṅki yahā̃ tō sākār tan kā bhī hisāb sāth thā | ab tō is bandhan sē bhī mukt haĩ , apnē prati nahī̃ hai sarv ātmāō̃ kē prati haĩ | jaisē is śharīr kō chhōṛnā aur śharīr kō lēnā yah anubhavav sabhī kō hai , vaisē hī jab chāhō tab śharīr kā bhān bilakul chhōṛkar aśharīrī ban jānā aur jab chāhō tab śharīr ādhār lēkar karma karnā yah anubhav hai  ? yahī[pn.;d.] dēkhnā[pres.pl.m.12hon3.pres-part+rahnā] aur avyakti[n.f.ī=>ī;sg.] sahyōg[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key service[n.f.;sg.] karnā[pres.pl.m.12hon3] | sab[adv.hī] samajhnā[pres.pl.m.12hon3] ki[conj.] bāpdādā vatan[n.m.;sg.,d.] mē̃[postp.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyā baiṭhnā[root] karnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] | lēkin service[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed sākār, sākārī[adj.] vatan[n.m.;sg.,d.] sē[postp.] vahā̃ tēj[adj.] hōnā[pres.sg.23] | kyōṅki yahā̃ tō sākār, sākārī[adj.] tan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] hisāb[n.m.;sg.,d.] sāth[n.m.;sg.,d.] hōnā[past.m.sg] | ab[adv.] tō yah[pn.sg.o.] bandhan[n.m.;sg.,d.] sē[postp.] bhī[p.] mukt[adj.] hōnā[pres.pl.12hon3] , apnā[pn.ā=>ē;m.o.,m.pl.] prati nahī̃[neg] hōnā[pres.sg.23] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] hōnā[pres.pl.12hon3] | jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kō[postp.] chhōṛnā[inf.m.sg.d.] aur śharīr[n.m.;sg.,d.] kō[postp.] lēnā[inf.m.sg.d.] yah[pn.sg.d.] x sab[adv.hī] kō[postp.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab chāhnā[opt.pl.2,imp.pl.2] tab śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhān[n.m.;sg.,d.] x chhōṛnā[abs.] aśharīrī[adj.] ban[n.m.;sg.,d.]|bannā[root] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] aur jab chāhnā[opt.pl.2,imp.pl.2] tab śharīr[n.m.;sg.,d.] ādhār[n.m.;sg.,d.] lēnā[abs.] karm[n.m.;sg.,d.] karnā[inf.m.sg.d.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23]  ? this see[pres.pl.m.12hon3.pres-part+rahnā] and x cooperation give[inf.m.pl.,o.] (do[past-part.f.]|of|key) service do[pres.pl.m.12hon3] | all understand[pres.pl.m.12hon3] that BapDada world in knowledge not what sit[root] do[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] | but service (do[past-part.f.]|of|key) x sakar world from there fast be[pres.sg.23] | because here then sakar body of too account with be[past.m.sg] | now then this bondage from too free be[pres.pl.12hon3] , one’s own for not be[pres.sg.23] all soul for be[pres.pl.12hon3] | like this body to renounce[inf.m.sg.d.] and body to take[inf.m.sg.d.] this x all to be[pres.sg.23] , x only when x[opt.pl.2,imp.pl.2] for only then body of awareness x renounce[abs.] bodiless (x|become[root]) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) and when x[opt.pl.2,imp.pl.2] for only then body basis take[abs.] deed do[inf.m.sg.d.] this experience be[pres.sg.23]  ?

86If there is any tightness, you will not be able to become detached. 87When something is stuck tight, it is difficult to remove it. 88When it is loose, it is easily removed. 89In the same way, if there isn't any easiness in your sanskars, you will not be able to experience the stage of being bodiless.

90You were told what you have to become: easy and alert.

91You should not remain so easy that Maya is easily able to come.

20इस अनुभव को अब बढ़ाना है | बिलकुल ऐसे ही अनुभव होगा जैसे कि स्थूल चोला अलग है और छोले को धारण करनेवाली आत्मा अलग है , यह अनुभव अब जयादा होना चाहिए | सदैव यही याद रखो कि अब गए कि गए | सिर्फ सर्विस के निमित्त शारीर का आधार लिया हुआ है लेकिन जैसे ही सर्विस समाप्त हो वैसे ही अपने को एकदम हल्का कर सकते हैं | जैसे आप लोग कहाँ भी ड्यूटी पर जाते हो और फिर वापस घर आते हो तो अपने को हल्का समझते हो ना | ड्यूटी की ड्रेस बदलकर घर की ड्रेस पहन लेते हो वैसे ही सर्विस प्रति यह शरीर रूपी वस्त्र का आधार लिया फिर सर्विस समाप्त हुई और इन वस्त्रों के बोझ से हल्के और न्यारे हो जाने का प्रयत्न करो | एक सेकंड में छोले से अलग कौन हो सकेंगे  ? is anubhav kō ab baṛhānā hai | bilakul aisē hī anubhav hōgā jaisē ki sthūl chōlā alag hai aur chōlē kō dhāraṇ karanēvālī ātmā alag hai , yah anubhav ab jayādā hōnā chāhiē | sadaiv yahī yād rakhō ki ab gaē ki gaē | sirph service kē nimitt śārīr kā ādhār liyā huā hai lēkin jaisē hī service samāpt hō vaisē hī apnē kō ēkdam halkā kar saktē haĩ | jaisē āp lōg kahā̃ bhī duty par jātē hō aur phir vāpas ghar ātē hō tō apnē kō halkā samajhtē hō nā | duty kī|key dress badalkar ghar kī|key dress pahan lētē hō vaisē hī service prati yah śharīr rūpī vastra kā ādhār liyā phir service samāpt huī aur in vastrō̃ kē|K bōjh sē halkē aur nyārē hō jānē kā prayatna karō | ēk sēkaṇḍ mē̃ chōlē sē alag kaun hō sakē̃gē  ? yah[pn.sg.o.] anubhav[n.m.;sg.,d.] kō[postp.] ab[adv.] baṛhānā[pres.sg.23.oblig1] | x aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] sthūl[adj.] chōlā[n.m.ā=>ā;sg.d.] alag[adj.] hōnā[pres.sg.23] aur x kō[postp.] dhāraṇ[n.m.;sg.,d.] x ātmā[n.f.;sg.] alag[adj.] hōnā[pres.sg.23] , yah[pn.sg.d.] anubhav[n.m.;sg.,d.] ab[adv.] x hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] | sadā yahī[pn.;d.] yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.] jānā[past-part.m.pl.,o.] ki[conj.] jānā[past-part.m.pl.,o.] | sirph[adj.] service[n.f.;sg.] kē nimitt[x] x kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] lēkin jaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] service[n.f.;sg.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ēkdam halkā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.m.12hon3.root+saknā] | jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] kahā̃ bhī[p.] duty par[postp.]|par[adj.] jānā[pres.pl.m.2] aur phirnā[root]|phir[adv.] vāpis, vāpas ghar[n.m.;sg.,d.] ānā[pres.pl.m.2] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] samajhnā[pres.pl.m.2] nā | duty karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dress badalnā[abs.] ghar[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dress pahannā[pres.pl.m.2.root+lēnā] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] service[n.f.;sg.] prati yah[pn.sg.d.] śharīr[n.m.;sg.,d.] rūpī[adj.] vastra[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[past-part.m.sg.d.] phirnā[root]|phir[adv.] service[n.f.;sg.] samāpt[adj.] hōnā[past-part.f.] aur yah[pn.pl.o.]|in vastra[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōjh[n.m.;sg.,d.] sē[postp.] halkā[adj.ā=>ē;m.o.,m.pl.] aur nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] | ēk[adj.] x mē̃[postp.] x sē[postp.] alag[adj.] kaun[pn.;d.] hōnā[fut.m.pl.12hon3.root+saknā]  ? this experience to now increase[pres.sg.23.oblig1] | x such only experience be[fut.m.sg.23] like that physical costume separate be[pres.sg.23] and x to adopting x soul separate be[pres.sg.23] , this experience now x (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) | constantly this remember that now go[past-part.m.pl.,o.] that go[past-part.m.pl.,o.] | only service x x of basis take[past-part.m.sg.d.] be[pres-perf.sg.m.23] but like only service finished (be[root]|be[pres.pl.2]) x only one’s own to x light do[pres.pl.m.12hon3.root+saknā] | like you people where too duty (at|other) go[pres.pl.m.2] and (turn[root]|then) back home come[pres.pl.m.2] then one’s own to light understand[pres.pl.m.2] ∅ | duty (do[past-part.f.]|of|key) dress change[abs.] home (do[past-part.f.]|of|key) dress x[pres.pl.m.2.root+lēnā] x only service for this body in the form of cloth of basis take[past-part.m.sg.d.] (turn[root]|then) service finished be[past-part.f.] and (this|in) cloth (of|K) burden from light and unique (be[root]|be[pres.pl.2]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) of x do[opt.pl.2,imp.pl.2] | one x in x from separate who be[fut.m.pl.12hon3.root+saknā]  ?

92At some times, you have to remain easy and at other times, you have to remain alert. 93So you have to remain easy and alert. 94Only those who are like this will be able to maintain this practice. 95BapDada is not seeing the children as new children because since He knows all three aspects of time, how could he say that you are new?

96Therefore, all of you are very old ones.

97You cannot calculate how old you are.

98So, do not consider yourselves to be new.

99You are very old ones, and you old ones have come to claim your right once again.

100Always keep this intoxication constantly inside you.

101Never say: We will make effort, we will see.

21अगर टाइटनेस होगी तो अलग हो नहीं सकेंगे | कोई भी चीज़ अगर चिपकी हुई होती है तो उनको खोलना मुश्किल होता है | हल्के होने से सहज ही अलग हो जाता है | वैसे ही अगर अपने संस्कारों में कोई भी इजीपण नहीं होगा तो फिर अशरीरीपन का अनुभव कर नहीं सकेंगे | सुनाया था ना कि क्या बनना है | इजी और अलर्ट , ऐसे रहनेवाले ही इस अभ्यास में रह सकेंगे | बापदादा बच्चों को कोई नया नहीं देख रहे हैं | क्योंकि जब कि तीनों ही कालों को जानते हैं तो नया कैसे कहेंगे | इसलिए सभी अति पुराने हैं | कितना पुराने हैं वह हिसाब नहीं निकाल सकते | तो अपने को नया नहीं समझना | अति प्पुराने हैं और वही पुराने अब फिर से अपना हक़ लेने के लिए आये हैं | यह नशा सदैव कायम रहे | यह भी कभी नहीं बोलना कि पुरुषार्थ करेंगे , देखेंगे | नहीं | जो लास्ट आये हैं उनको यही सोचना है कि हम फ़ास्ट जायेंगे | अगर फ़ास्ट का लक्ष्य रखेंगे तो पुरुषार्थ भी ऐसे ही होगा | इसलिए कभी भी यह नहीं सोचना कि हम लोग तो पीछे आये हैं तो प्रजा बन जायेंगे | नहीं | पीछे आनेवालों को भी अधिकार है राज्य पद पाने का | अच्छा |agar ṭāiṭanēs hōgī tō alag hō nahī̃ sakē̃gē | kōī bhī chīz agar cipakī huī hōtī hai tō unkō khōlnā muśhkil hōtā hai | halkē hōnē sē sahaj hī alag hō jātā hai | vaisē hī agar apnē saṅskārō̃ mē̃ kōī bhī ijīpaṇ nahī̃ hōgā tō phir aśharīrīpan kā anubhav kar nahī̃ sakē̃gē | sunāyā thā nā ki kyā bannā hai | easy aur alert , aisē rahanēvālē hī is abhyās mē̃ rah sakē̃gē | bāpdādā bachchō̃ kō kōī nayā nahī̃ dēkh rahē haĩ | kyōṅki jab ki tīnō̃ hī kālō̃ kō jāntē haĩ tō nayā kaisē kahē̃gē | isliē sabhī ati purānē haĩ | kitnā purānē haĩ vah hisāb nahī̃ nikāl saktē | tō apnē kō nayā nahī̃ samajhnā | ati ppurānē haĩ aur vahī purānē ab phir sē apnā haq lēnē kē liē āyē haĩ | yah naśhā sadaiv kāyam rahē | yah bhī kabhī nahī̃ bōlnā ki puruṣhārth karē̃gē , dēkhē̃gē | nahī̃ | jō last āyē haĩ unkō yahī sōchnā hai ki ham fāsṭa jāyēṅgē | agar fāsṭa kā lakṣhya rakhē̃gē tō puruṣhārth bhī aisē hī hōgā | isliē kabhī bhī yah nahī̃ sōchnā ki ham lōg tō pīchhē āyē haĩ tō prajā ban jāyēṅgē | nahī̃ | pīchhē ānēvālō̃ kō bhī adhikār hai rājya pad pānē kā | achchhā |agar x hōnā[fut.f.sg.23] tō alag[adj.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[fut.m.pl.12hon3] | kōī bhī[x] chīz[n.f.;sg.] agar x hōnā[past-part.f.] hōnā[pres.sg.f.23] tō vah[pn.pl.kō] khōlnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.m.23] | halkā[adj.ā=>ē;m.o.,m.pl.] hōnā[inf.m.pl.,o.] sē[postp.] sahaj[adj.] hī[p.] alag[adj.] hōnā[pres.sg.m.23.root+jānā] | vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar apnā[pn.ā=>ē;m.o.,m.pl.] saṅskār[x] mē̃[postp.] kōī bhī[x] x nahī̃[neg] hōnā[fut.m.sg.23] tō phirnā[root]|phir[adv.] aśharīrīpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] | sunānā[past-perf.m.sg.] nā ki[conj.] kyā bannā[pres.sg.23.oblig1] | easy aur alert , aisā[adj.ā=>ē;m.o.,m.pl.] x hī[p.] yah[pn.sg.o.] abhyās[n.m.;sg.,d.] mē̃[postp.] rahnā[fut.m.pl.12hon3.root+saknā] | bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kōī[pn.;d.] nayā[adj.ā=>ā;m.sg.d.] nahī̃[neg] dēkhnā[pres.pl.m.prog.12hon3] | kyōṅki jab ki[conj.] tīnō̃[adj.] hī[p.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] jānnā[pres.pl.m.12hon3] tō nayā[adj.ā=>ā;m.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[fut.m.pl.12hon3] | isliē sab[adv.hī] ati purānā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] | kitnā[adj.ā=>ā;m.sg.d.] purānā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] hisāb[n.m.;sg.,d.] nahī̃[neg] nikālnā[root] saknā[pres-part.m.pl.,o.] | tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nayā[adj.ā=>ā;m.sg.d.] nahī̃[neg] samajhnā[inf.m.sg.d.] | ati x hōnā[pres.pl.12hon3] aur vahī purānā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] phir sē[x] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] x lēnā[inf.m.pl.,o.] kē liē[x] ānā[pres-perf.pl.m.12hon3] | yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] sadā kāyam[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] | yah[pn.sg.d.] bhī[p.] kabhī[adv.] nahī̃[neg] bōlnā[inf.m.sg.d.] ki[conj.] puruṣhārth[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , dēkhnā[fut.m.pl.12hon3] | nahī̃[neg] | jō[pn.;d.] last ānā[pres-perf.pl.m.12hon3] vah[pn.pl.kō] yahī[pn.;d.] sōchnā[pres.sg.23.oblig1] ki[conj.] ham[pn.pl.] x jānā[fut.m.pl.12hon3] | agar x kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] rakhnā[fut.m.pl.12hon3] tō puruṣhārth[n.m.;sg.,d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hōnā[fut.m.sg.23] | isliē kabhī[adv.] bhī[p.] yah[pn.sg.d.] nahī̃[neg] sōchnā[inf.m.sg.d.] ki[conj.] ham[pn.pl.] log[n.m.;sg.,d.] tō pīchhē ānā[pres-perf.pl.m.12hon3] tō prajā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] | nahī̃[neg] | pīchhē x kō[postp.] bhī[p.] adhikār[x] hōnā[pres.sg.23] rājya[n.m.;sg.,d.] pad[n.m.;sg.,d.] pānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] | achchhā[adj.ā=>ā;m.sg.d.] |if x be[fut.f.sg.23] then separate (be[root]|be[pres.pl.2]) not can[fut.m.pl.12hon3] | anyone thing if x be[past-part.f.] be[pres.sg.f.23] then that[.kō] open[inf.m.sg.d.] difficult be[pres.sg.m.23] | light be[inf.m.pl.,o.] from easy only separate be[pres.sg.m.23.root+jānā] | x only if one’s own sanskar in anyone x not be[fut.m.sg.23] then (turn[root]|then) being bodiless of experience do[root] not can[fut.m.pl.12hon3] | speak[past-perf.m.sg.] ∅ that what become[pres.sg.23.oblig1] | easy and alert , such x only this practice in remain[fut.m.pl.12hon3.root+saknā] | BapDada child to some new not see[pres.pl.m.prog.12hon3] | because when that all three only (ugly|x) to know[pres.pl.m.12hon3] then new how say[fut.m.pl.12hon3] | therefore all x old be[pres.pl.12hon3] | so old be[pres.pl.12hon3] that account not x[root] can[pres-part.m.pl.,o.] | then one’s own to new not understand[inf.m.sg.d.] | x x be[pres.pl.12hon3] and this old now again (adopt[root]|one’s own) x take[inf.m.pl.,o.] for come[pres-perf.pl.m.12hon3] | this intoxication constantly x (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) | this too ever not speak[inf.m.sg.d.] that effort do[fut.m.pl.12hon3] , see[fut.m.pl.12hon3] | not | that last come[pres-perf.pl.m.12hon3] that[.kō] this think[pres.sg.23.oblig1] that we x go[fut.m.pl.12hon3] | if x of aim keep[fut.m.pl.12hon3] then effort too such only be[fut.m.sg.23] | therefore ever too this not think[inf.m.sg.d.] that we people then x come[pres-perf.pl.m.12hon3] then x become[fut.m.pl.12hon3.root+jānā] | not | x x to too right be[pres.sg.23] kingdom status x[inf.m.pl.,o.] of | achcha |

102No; those who have come last have to believe that they will go fast. 103If you keep the aim of going fast, your efforts will be according to that. 104Therefore, never think that you people came at the end and so you will become the subjects. 105No; even those who come at the end have a right to claim a royal status.

106Achcha.

107The avyakt meeting is also a meeting.

22अव्यक्त मुलाकात भी मिलन ही है | इसलिए सभी को यही निश्चय रखना है कि हम राज्य पद लेकर ही छोड़ेंगे | हम नहीं बनेंगे तो कौन बनेंगे | कोटों में कोई कौन-सी आत्मा गिनी जाती हैं  ? avyakt mulākāt bhī milan hī hai | isliē sabhī kō yahī niśhchay rakhnā hai ki ham rājya pad lēkar hī chhōṛē̃gē | ham nahī̃ banē̃gē tō kaun banē̃gē | kōṭō̃ mē̃ kōī kaun-sī ātmā ginī jātī haĩ  ? avyakt[adj.] mulākāt[n.f.;sg.] bhī[p.] milan[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] | isliē sab[adv.hī] kō[postp.] yahī[pn.;d.] niśhchay[n.m.;sg.,d.] rakhnā[pres.sg.23.oblig1] ki[conj.] ham[pn.pl.] rājya[n.m.;sg.,d.] pad[n.m.;sg.,d.] lēnā[abs.] hī[p.] chhōṛnā[fut.m.pl.12hon3] | ham[pn.pl.] nahī̃[neg] bannā[fut.m.pl.12hon3] tō kaun[pn.;d.] bannā[fut.m.pl.12hon3] | kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] kaun sā[adj.ā=>ī;f.] ātmā[n.f.;sg.] ginnā[pres.pl.f.12hon3.past-part+jānā]|ginnā[pres.pl.f.12hon3.passive]  ? avyakt x too meeting only be[pres.sg.23] | therefore all to this faith keep[pres.sg.23.oblig1] that we kingdom status take[abs.] only renounce[fut.m.pl.12hon3] | we not become[fut.m.pl.12hon3] then who become[fut.m.pl.12hon3] | x in some which soul (x[pres.pl.f.12hon3.past-part+jānā]|x[pres.pl.f.12hon3.passive])  ?

108Therefore, all of you have to have this faith: We will definitely claim a royal status. 109Who will become that if we don't? 110Who are the souls that are remembered as a handful out of multimillions? 111You are the souls within the drama who are a handful out of multimillions.

112Never forget this faith that you have.

113BapDada is pleased to see the future of all souls.

114To meet each one individually: this is what is in your mind, is it not?

115However, in this corporeal world like all of you….

116BapDada doesn't have this corporeal world any more.

23ऐसे कोटों में से कोई हम आत्माएं ड्रामा के अन्दर हैं | यह अपना निश्चय नहीं भूलना | बापदादा सभी बच्चों का भविष्य देख हर्षित होते हैं | एक एक से मिलना , मन की बात तो यह है | लेकिन आप सबके समान इस व्यक्त दुनिया में | | | बापदादा को अभी यह व्यक्त दुनिया नहीं है | तो आप के दुनिया के प्रमाण समय हो भी देखना पड़ता है | वतन में समय नहीं होता | घडी नहीं होती | लेकिन इस व्यक्त दुनिया में यह सभी बातें देखनी पड़ती है | वहां तो जब सूर्य , चाँद ही नहीं तो रात दिन किस हिसाब से हो | इसलिए समय का बंधन नहीं है |aisē kōṭō̃ mē̃ sē kōī ham ātmāē̃ drama kē|K andar haĩ | yah apnā niśhchay nahī̃ bhūlnā | bāpdādā sabhī bachchō̃ kā bhaviṣhya dēkh harṣhit hōtē haĩ | ēk ēk sē milnā , man kī|key bāt tō yah hai | lēkin āp sabkē samān is vyakt duniyā mē̃ | | | bāpdādā kō abhī yah vyakt duniyā nahī̃ hai | tō āp kē|K duniyā kē|K pramāṇ samay hō bhī dēkhnā paṛtā hai | vatan mē̃ samay nahī̃ hōtā | ghaḍī nahī̃ hōtī | lēkin is vyakt duniyā mē̃ yah sabhī bātē̃ dēkhnī paṛtī hai | vahā̃ tō jab sūrya , chānd hī nahī̃ tō rāt din kis hisāb sē hō | isliē samay kā bandhan nahī̃ hai |aisā[adj.ā=>ē;m.o.,m.pl.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] sē[postp.] kōī[pn.;d.] ham[pn.pl.] ātmā[n.f.+ē̃;pl.d.] drama kā[postp.ā=>ē;m.o.,m.pl.]|K andar hōnā[pres.pl.12hon3] | yah[pn.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] nahī̃[neg] bhūlnā[inf.m.sg.d.] | bāpdādā sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhaviṣhya[adj.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] | ēk[adj.] ēk[adj.] sē[postp.] milnā[inf.m.sg.d.] , man[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] tō yah[pn.sg.d.] hōnā[pres.sg.23] | lēkin āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] samān[adj.] yah[pn.sg.o.] vyakt[adj.] duniyā[n.f.;sg.] mē̃[postp.] | | | bāpdādā kō[postp.] ab[adv.hī] yah[pn.sg.d.] vyakt[adj.] duniyā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] | tō āp[pn.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] samay[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] bhī[p.] dēkhnā[pres.sg.m.23.oblig2] | vatan[n.m.;sg.,d.] mē̃[postp.] samay[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] | x nahī̃[neg] hōnā[pres-part.f.] | lēkin yah[pn.sg.o.] vyakt[adj.] duniyā[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] sab[adv.hī] bāt[n.f.+ē̃;pl.d.] dēkhnā[pres.sg.f.23.oblig2] | vahā̃ tō jab sūrya, sūraj[n.m.;sg.,d.] , chānd[n.m.;sg.,d.] hī[p.] nahī̃ tō[x] rāt[n.f.;sg.] din[n.m.;sg.,d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] hōnā[root]|hōnā[pres.pl.2] | isliē samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] |such x in from some we soul drama (of|K) inside be[pres.pl.12hon3] | this (adopt[root]|one’s own) faith not forget[inf.m.sg.d.] | BapDada all child of future see[root] cheerful be[pres.pl.m.12hon3] | one one from receive[inf.m.sg.d.] , mind (do[past-part.f.]|of|key) matter then this be[pres.sg.23] | but you everyone's equal this x world in | | | BapDada to now this x world not be[pres.sg.23] | then you (of|K) world (of|K) (under) time (be[root]|be[pres.pl.2]) too see[pres.sg.m.23.oblig2] | world in time not be[pres-part.m.sg.d.] | x not be[pres-part.f.] | but this x world in this all matter see[pres.sg.f.23.oblig2] | there then when sun , moon only otherwise night day (what|who) account from (be[root]|be[pres.pl.2]) | therefore time of bondage not be[pres.sg.23] |

117So, He also has to consider the time according to your world. 118In the subtle region, there is no time, there is no clock. 119However, in this corporeal world, all of these things have to be considered. 120There, since there is no sun or moon, how could there be the calculation of day and night?

121This is why there is no bondage of time.

122Achcha.

Abbreviations used