Avyakt murli for Thursday 22 January 1970

television (7.71)

रूह rūh (5.47)

The soul, the spirit.

clear (5.41)

अटूट aṭūṭ (5.31)

चिन्तन chintan (4.58)

Thinking, reflection, contemplation, musing, consideration.

सम्पूर्णता sampūrṇtā (4.43)

Entirety, completeness; perfection.

नेत्र nētra (4.27)

The eye.

चिन्तक chintak (4.13)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

line (4.05)

Line.

वस्त्र vastra (3.86)

Cloth(es), textile, fibre, raiment.

सताना satānā (3.75)

To trouble.
To harass, to torment, to oppress.
To victimise.

वाँ vā̃ (3.50)

-th.

मणका maṇkā (3.47)

dress (3.45)

Dress.

व्यक्त vyakt (3.07)

चांद chānd (3.03)

The Moon.

अनोखा anōkhā (2.94)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

अशरीरीपन aśharīrīpan (2.94)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

स्पष्ट spaṣhṭ (2.85)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वतन vatan (2.82)

Homeland, native country.

अंधकार andhkār (2.80)

Darkness; gloom.

duty (2.79)

Duty.

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

चोला chōlā (2.72)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

विश्व-महाराजा viśhva-mahārājā (2.66)

वर्णन varṇan (2.65)

गिनना ginnā (2.64)

शुभ śhubh (2.63)

Auspicious, good.
The good, well-being.

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

service (2.63)

Service.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

alert (2.50)

Alert.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

अव्यक्ति avyakti (2.44)

हल्का halkā (2.43)

Light, cheap, thin, faint.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

course (2.35)

Course.

easy (2.34)

Easy.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

कोट kōṭ (2.30)

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

प्रकाश prakāśh (2.21)

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

प्रयत्न prayatna (2.19)

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

व va (2.01)

तीनों tīnō̃ (1.97)

The three, all three.

अलग alag (1.96)

Different, separate, apart, distinct.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

अपने आप apnē āp (1.95)

By oneself, on one's own.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

first (1.91)

First.

नज़दीक nazdīk (1.91)

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

speed (1.76)

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भान bhān (1.69)

Perception, consciousness, recollection.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बाद bād (1.65)

After, later, subsequently.

भविष्य bhaviṣhya (1.65)

Future; what has yet to be, what will be, the future.

अथक athak (1.63)

वर्तमान vartamān (1.61)

Present, existing; current.
The present.

drill (1.60)

Drill.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

तीन tīn (1.58)

number (1.57)

Number.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कायम kāyam (1.54)

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सौगात saugāt (1.48)

a present, gift.

शरीर śharīr (1.47)

Body.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

जान jān (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

परखना parakhnā (1.35)

फिर से phir sē (1.34)

Anew, afresh.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

दुनिया duniyā (1.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

in (1.17)

In.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रजा prajā (1.14)

Subjects, public, people.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बोझ bōjh (1.11)

Burden, load.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (1.10)

Nowadays, these days.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलन milan (1.10)

Meeting, union, contact.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अति ati (1.05)

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

मुलाकात mulākāt (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (0.92)

Body.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पता patā (0.88)

Address, whereabouts, information, knowledge.

के प्रति kē prati (0.88)

Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीसरा tīsrā (0.80)

Third.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

stage (0.78)

Stage.
(Bābā) State, condition.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

सा sā (0.65)

सामने sāmnē (0.65)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

रूहानी rūhānī (0.62)

Spiritual.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

के निमित्त kē nimitt (0.55)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हम ham (0.53)

We.
(rustic form) I.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

वैसा vaisā (0.52)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

दिखाना dikhānā (0.45)

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

जीवन jīvan (0.35)

Life, animation, existence.

जानना jānnā (0.34)

To know, to become aware of, to perceive.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

कौन kaun (0.31)

interrogative pronoun. Who

साथ sāth (0.31)

With, together, along with.
Company, association.

आज āj (0.31)

Today.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सकना saknā (0.28)

To can, to be able to.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.27)

As much as this, this much; so much, so many.

विश्व viśhva (0.26)

The world, universe.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अनुभव anubhav (0.24)

Experience.

जब jab (0.24)

(Relative pronoun) When.

वा vā (0.24)

Or.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बन ban (0.20)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

लेना lēnā (0.19)

To take.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.19)

क्योंकि kyōṅki (0.18)

Because, since.

सिर्फ sirph (0.16)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.13)

Many, much.
Very.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.11)

The soul, the spirit, the self.

सर्व sarv (0.11)

All ; whole, entire, complete.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझना samajhnā (0.10)

To understand.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.10)

Some, any, someone, anyone.

सदा sadā (0.10)

Always, perpetually, continually, ever.

कहना kahnā (0.09)

Say.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के लिए kē liē (0.08)

For, for the sake of.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.08)

To give.

बाप bāp (0.08)

Father.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.07)

Continue.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.05)

Now.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.05)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.