Avyakt murli for Thursday 5 March 1970

पहरा pahrā (9.86)

A turn of watch.
A watch, guard.

रखवाली rakhvālī (8.40)

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

जल jal (8.28)

न्योछावर nyōchhāvar (8.14)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

queue (7.75)

Queue.

लोटा lōṭā (6.94)

पाण्डव भवन pāṇḍav bhavan (6.72)

आसुरी āsurī (6.68)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

प्रतिज्ञा pratigyā (6.54)

वन्दे मातरम् vandē mātaram (6.50)

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

वन्दना vandanā (6.50)

जलना jalnā (6.01)

चढ़ाना chaṛhānā (5.98)

दूध dūdh (5.29)

Milk; juicy substance of certain plants.

सहनशीलता sahanśhīltā (5.15)

Endurance, tolerance, forbearance.

दलदल daldal (4.98)

चों chō̃ (4.86)

काशी कलवट kāśhī kalvaṭ (4.86)

स्थेरियम sthēriyam (4.86)

Steadiness, firmness, stability.

अंग्रेजी aṅgrējī (4.86)

English, British.
English, the English language.

बल bal (4.39)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाधा bādhā (3.90)

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

चैन chain (3.83)

Relief, rest, tranquillity, calm and quiet.

प्यास pyās (3.78)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

शक्ल śhakla (3.78)

Shape, form.
Looks, appearance, countenance.

कल्पना kalpanā (3.75)

Imagination, fiction.
Supposition, assumption.

ढीलापन ḍhīlāpan (3.62)

सेना sēnā (3.51)

Army, the military.

responsibility (3.42)

Responsibility.

अन्धश्रद्धा andhaśhraddhā (3.42)

Blind faith.

जादू jādū (3.41)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

सवेरे savērē (3.36)

In the early morning, at dawn, early, soon.

मज़बूती mazbūtī (3.34)

Strength, durability, firmness.

सम्प्रदाय sampradāy (3.34)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

साड़ी sāṛī (3.34)

रस्म rasm (3.30)

A ceremony, ritual.
Formality.
Custom, practice.

get (3.28)

To get.

gate (3.24)

Gate.

अर्पण arpaṇ (3.23)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

बेलना bēlnā (3.14)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

खुमारी khumārī (2.94)

टेढ़ा ṭeṛhā (2.82)

Curved, bent, oblique, skew.
Difficult, intricate.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

हर्ष harṣh (2.72)

गोया goyā (2.66)

गिनना ginnā (2.64)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

पाण्डव pāṇḍav (2.52)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

इच्छा ichchhā (2.45)

Wish, desire, will.

भक्त bhakt (2.42)

A devotee.

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

copy (2.36)

Copy.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

jump (2.27)

Jump.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

checking (2.24)

Checking.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

सहित sahit (2.16)

With, together with, along with, accompanied by.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

शुरू होना śhurū hōnā (2.10)

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

मना manā (2.06)

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

मुआफिक muāphik (1.85)

तीन tīn (1.83)

मनाना manānā (1.79)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

दिवस divas (1.66)

Day.

बाद bād (1.65)

After, later, subsequently.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

मालूम mālūm (1.62)

Known.
Evident, apparent.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

प्रभाव prabhāv (1.59)

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

अन्दर andar (1.58)

In, inside, within.

example (1.57)

Example.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

slogan (1.50)

Slogan.

service (1.48)

Service.

आरम्भ ārambh (1.48)

सौगात saugāt (1.48)

a present, gift.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

तैयार taiyār (1.41)

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

तुम tum (1.40)

You (between equals).

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

शब्द śhabd (1.34)

Word, term, sound.

दृश्य dr̥iśhya (1.34)

मजबूत majbūt (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (1.32)

See.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

कमी kamī (1.30)

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

हिलना hilnā (1.27)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

जिस समय jis samay (1.24)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

चारों chārō̃ (1.21)

The four, the whole four, all four.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

औरों aurō̃ (1.11)

(The) others.

अथवा athavā (1.11)

Or.
That is.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

मिलन milan (1.10)

Meeting, union, contact.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

फ़र्क fark (1.05)

Difference, distinction, distance.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सा sā (1.03)

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नयन, नैन nayan, nain (1.01)

Eye.

क्यों kyō̃ (1.00)

Why.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

रोज़ rōz (0.93)

A day.
Everyday, daily.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बीच bīch (0.82)

Middle, centre.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.63)

Joy, delight, happiness.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

पास pās (0.58)

pass (0.58)

To pass.

लगना lagnā (0.57)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दो dō (0.56)

Two, 2.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लाना lānā (0.54)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

स्वयं svayã (0.45)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहला pahlā (0.43)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

सामने sāmnē (0.41)

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.40)

As much as this, this much; so much, so many.

आज āj (0.40)

Today.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

वैसा vaisā (0.36)

आगे āgē (0.35)

Ahead, in front of, before; in future.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वहां vahā̃ (0.32)

There.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

कौन kaun (0.26)

interrogative pronoun. Who

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जब jab (0.25)

(Relative pronoun) When.

के लिए kē liē (0.25)

For, for the sake of.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.24)

To can, to be able to.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.24)

Or.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

चलना chalnā (0.15)

Continue.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

अनुभव anubhav (0.14)

Experience.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (0.09)

her (0.09)

हरना harnā (0.09)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.09)

Say.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देना dēnā (0.08)

To give.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.07)

Some, any, someone, anyone.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

बाप bāp (0.07)

Father.

पर par (0.07)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.06)

To understand.

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

लेना lēnā (0.05)

To take.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)