Avyakt murli for Friday 29 May 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (44)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (24)
To do.
Also used after a transitive English verb to conjugate.
का kā (23)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (18)
Inclusive emphatic particle: too, also, even.
यह yah (15)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (13)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
कहना kahnā (12)
Say.
में mē̃ (11)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अनुभव anubhav (10)
Experience.
ऐसा aisā (9)
Such, of this type.
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (8)
To come.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
K (8)
The letter K of our alphabet (used as an initial in acronyms).
स्वरूप svarūp (8)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
और aur (7)
And.
Else.
Other.
key (7)
Key.
कि ki (7)
That (to report indirect speech, example he says that).
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
will (7)
Will.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (6)
To take.
light (6)
Light.
(Bābā) Electricity.
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भविष्य bhaviṣhya (5)
Future; what has yet to be, what will be, the future.
first (5)
First.
ही hī (5)
Emphatic particle with a sense of exclusion : only.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नहीं nahī̃ (5)
No.
Not.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शरीर śharīr (5)
Body.
व्रत vrat (5)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
जब jab (4)
(Relative pronoun) When.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (4)
For, for the sake of.
knowledge (4)
Knowledge.
लक्षण lakṣhaṇ (4)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
रहना rahnā (4)
To remain, to stay.
सदा sadā (4)
Always, perpetually, continually, ever.
अछूत achhūt (3)
Untouchable, not to be touched.
An untouchable (caste, person).
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चलना chalnā (3)
Continue.
देना dēnā (3)
To give.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
number (3)
Number.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
सामने sāmnē (3)
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वशक्तिमान् sarvśhaktimān (3)
Almighty, all powerful, omnipotent.
से sē (3)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
अब ab (2)
Now.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
आना ānā (2)
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (2)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छूना chhūnā (2)
To touch, to feel.
common (2)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
earth (2)
Earth.
emerge (2)
To emerge.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
हल्कापन halkāpan (2)
Lightness.
Cheapness.
Thinness.
हम ham (2)
We.
(rustic form) I.
हर har (2)
हरना harnā (2)
हटाना haṭānā (2)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
her (2)
कौन kaun (2)
interrogative pronoun. Who
कोई kōī (2)
Some, any, someone, anyone.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मालूम mālūm (2)
Known.
Evident, apparent.
merge (2)
To merge.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
power (2)
Power.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (2)
To understand.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समानता samāntā (2)
Equality, equivalence; parity, similarity, likeness.
Entirety, completeness; perfection.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अलग alag (1)
Different, separate, apart, distinct.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अवश्य avaśhya (1)
बाप bāp (1)
Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भान bhān (1)
Perception, consciousness, recollection.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चलाना chalānā (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक तरफ ēk taraph (1)
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
ज्ञान gyān (1)
Knowledge directly taught by God.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कई kaī (1)
Several, sundry, divers, some, some few.
कमी kamī (1)
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
master (1)
Master.
मेरेपन mērēpan (1)
might (1)
Might.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नज़दीक nazdīk (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
To reach, to arrive.
party (1)
Party.
Holiness, sanctity, purity.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
practical (1)
Practical.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
शब्द śhabd (1)
Word, term, sound.
सहित sahit (1)
With, together with, along with, accompanied by.
Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.
सलाम salām (1)
Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
तरफ taraph (1)
Side, direction.
Towards.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वा vā (1)
Or.
वैसा vaisā (1)
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
विजय vijay (1)
Conquest, victory, triumph.
यही yahī (1)
Emphatic form of yah: this very.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.