Avyakt murli for Sunday 7 June 1970

⁰> > 05/02/06 Madhuban Avyakt BapDada Om Shanti 07/06/70

¹The method to become an image of divinity

²What is BapDada seeing with the support of these eyes?

³All of you see with the eyes and BapDada is also seeing with the support of eyes.

⁴What is BapDada seeing?

⁵What are all of you seeing?

⁶Are you seeing or are you not seeing while seeing?

⁷What is your stage?

⁸What is BapDada seeing? ⁹And are you seeing the same things?

¹⁰If you have the practice of catching thoughts, you will easily be able to become free from thoughts.

¹¹When you cannot discern someone's thoughts you have to create extra thoughts.

¹²However, if each of you has the practice of being able to read someone's thoughts, there would not be too many wasteful thoughts and you would also easily be able to stabilise yourself in a stable stage with one thought, in one second.

¹³So, to be able to read someone's thoughts is also a sign of perfection.

¹⁴The more you stabilise yourself in avyakt feelings, the more easily you will be able to understand everyone else’s feelings.

¹⁵The reason for not being able to understand the feelings of one another is a lack of avyakt feelings.

¹⁶The avyakt stage is a mirror. ¹⁷When you stabilise yourself in the avyakt stage, you will very clearly be able to see the intentions of any person in the mirror of the avyakt stage.

¹⁸You won’t have to labour at that time.

¹⁹A mirror does not have to make effort to understand anyone’s feelings.

²⁰The more avyakt your stage becomes the clearer and more powerful the mirror will be, and the more easily and clearly you will be able to understand the feelings of one another.

²¹In order to keep the mirror of the avyakt stage clean and clear, three things are necessary.

²²Tell Baba any one of those three things. ²³(Each one gave his own ideas.) ²⁴Today, Baba is seeing the easiness (includes simplicity and lightness), the greatness and the tolerance of each one.

²⁵By imbibing just one of these three things accurately, would the mirror be clear?

²⁶If even one is missing the stains of that weakness will be visible in the mirror.

²⁷Therefore, in whatever task you carry out, check three things: There should be easiness in everything, there should also be tolerance and it should also be elevated; it should not be ordinary.

²⁸At present, in some cases, everything seems ordinary rather than elevated.

²⁹Change the ordinary into elevated, and keep tolerance in front of you in every aspect.

³⁰Imbibe ease and simplicity in your face and your words, and then see how elevated success in service and the tasks you carry out is.

³¹What result is visible from any task you carry out at present?

³²How much difference is there between the plans and the practical activity?

³³What is the reason for the difference?

³⁴You have not become completely plain in all three aspects.

³⁵You should be plain in your consciousness and plain in your words.

³⁶There should not be any stains of your old sanskars anywhere. ³⁷Your actions too should be plain; that is, they should be elevated.

³⁸If you become plain, your plans and your practical activity will become one and the same.

³⁹Then success will fly like a plane.

⁴⁰This is why you must be cautious in everything, in your thoughts, words and deeds, even in small matters.

⁴¹You have to be cautious in your thoughts, words and deeds, but, together with that, if you are plain in your alokik relationships, success in service will sparkle like a star on your forehead.

⁴²Then, everyone will see each you as a star of success.

⁴³You were told earlier which slogan you must remember: Success is our birthright.

⁴⁴Then whoever sees you, even from a distance, will see you as an image of divinity.

⁴⁵Not an ordinary image, but an image of divinity.

⁴⁶Nowadays, you are very busy in service.

⁴⁷Whatever you have done, it was very good.

⁴⁸In future, bring success closer to yourselves.

⁴⁹The closer you come to one another, the closer success will be.

⁵⁰To become close to one another means to be close in your sanskars, and there will then be success in any conference.

⁵¹Just as the time is coming close, in the same way, people are coming close, but, together with this closeness, what must you also have?

⁵²To the extent that there is closeness, there should also be just as much regard for one another. ⁵³The more regard you give to one another, the more regard the entire world will give to all of you. ⁵⁴By giving regard, you will receive it.

⁵⁵You receive it by giving it, not by taking it.

⁵⁶Some things you receive by taking and some things you receive by giving.

⁵⁷So, to give regard means to receive regard from everyone.

⁵⁸However, there also has to be transformation in your language.

⁵⁹Today, all the serviceable souls are sitting here; this is why Baba is giving you a signal for the future.

⁶⁰Even when someone's ideas are not clear, you must never say “No”.

⁶¹The words that emerge must always be, “Ha ji”.

⁶²If you say, “Ha ji” here, then, accordingly in satyug too, your subjects will say, “Ha ji, ha ji” to you.

⁶³If, instead of saying, “Ha ji” here, you say, “Na ji, na ji” your subjects there will salute you from a distance.

⁶⁴So remove the word “No”.

⁶⁵Whatever it may be, you must first say, “Ha ji.”

⁶⁶To say “Ha ji, ha ji” is the easy way to make the sanskars of others easy. ⁶⁷Do you understand?

⁶⁸You were told earlier that whatever actions you perform at the present time become a law in the future.

⁶⁹The actions of all of you are the laws in the future.

⁷⁰Those who are lawmakers allow their words to emerge after careful consideration, because each word of theirs becomes a law in the future.

⁷¹Each thought of everyone of you is becoming a law in the future. ⁷²Therefore, how much attention should you pay?

⁷³Until now, when you caught hold of one thing, you let go of another but you must now remember both things.