Avyakt murli for Monday 29 June 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (82)
To be.
To happen, to occur.
To exist.
To be born.
का kā (50)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (38)
Inclusive emphatic particle: too, also, even.
बनना bannā (37)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ही hī (26)
Emphatic particle with a sense of exclusion : only.
मूर्ति, मूर्त mūrti, mūrt (26)
Idol, statue, image.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
समर्पण samarpaṇ (20)
Dedication, surrender.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
एक ēk (19)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सम्पूर्ण sampūrṇ (18)
Whole, entire, complete, perfect.
key (17)
Key.
नहीं nahī̃ (17)
No.
Not.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (14)
And.
Else.
Other.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
लक्ष्य lakṣhya (14)
The aim, object, objective, target, goal.
Indicated, implied.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
भक्त bhakt (12)
A devotee.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कोई kōī (11)
Some, any, someone, anyone.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समझना samajhnā (10)
To understand.
कि ki (9)
That (to report indirect speech, example he says that).
समान samān (9)
Equal, equivalent, similar, alike, identical, tantamount.
टिकना ṭiknā (9)
To last.
To stay.
To tarry.
To stand (one's ground).
अब ab (8)
Now.
अगर agar (8)
If, if so be, in case, in the event of.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
चार chār (8)
Four.
ऐसा aisā (7)
Such, of this type.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (7)
To go, to depart, to lose, to flow.
कौन kaun (7)
interrogative pronoun. Who
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
टिक-टिक ṭik-ṭik (7)
Ticking sound (as that of a watch).
वैसा vaisā (7)
विशाल viśhāl (7)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
आना ānā (6)
To come.
जानना jānnā (6)
To know, to become aware of, to perceive.
जितना jitnā (6)
As much as, as many, how much, however much.
प्रजा prajā (6)
Subjects, public, people.
रहना rahnā (6)
To remain, to stay.
सम्बन्ध sambandh (6)
Connection, relationship.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (6)
Peace, calmness, quiet, tranquillity, quietude, silence.
उतना utnā (6)
यहाँ yahā̃ (6)
Here, hither, in/at this place.
आत्मा ātmā (5)
The soul, the spirit, the self.
बहुत bahut (5)
Many, much.
Very.
Similar, identical, equal to the Father.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
हिलना hilnā (5)
इतना itnā (5)
As much as this, this much; so much, so many.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (5)
Always, perpetually, continually, ever.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
वहां vahā̃ (5)
There.
वही vahī (5)
(emphatic form of vah) That very, that very one.
भरना bharnā (4)
To fill, to refill.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (4)
For, for the sake of.
मग्न magna (4)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Eye.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
शब्द śhabd (4)
Word, term, sound.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बंद band (3)
Closed, shut, locked, locked up.
Stopped, discontinued.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
cum (3)
emerge (3)
To emerge.
गुप्त gupt (3)
Hidden, secret, latent, confidential.
हम ham (3)
We.
(rustic form) I.
हर har (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हरना harnā (3)
her (3)
जब jab (3)
(Relative pronoun) When.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (3)
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
last (3)
Last.
लौकिक laukik (3)
Secular, earthly, worldly, mundane.
लेना lēnā (3)
To take.
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालूम mālūm (3)
Known.
Evident, apparent.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकालना nikālnā (3)
पलक palak (3)
The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.
photo (3)
Photo, photograph.
रहस्य rahasya (3)
Secret, mystery, secrecy.
रखाना rakhānā (3)
सामने sāmnē (3)
सफलता saphaltā (3)
Success, achievement.
सर्व sarv (3)
All ; whole, entire, complete.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
तीसरा tīsrā (3)
Third.
ऊपर ūpar (3)
On, upon, above, upward, over.
यथार्थ yathārth (3)
Real, actual.
Accurate.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
aim (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाप bāp (2)
Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
be (2)
To be.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
book (2)
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (2)
दोनों dōnō̃ (2)
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
follow (2)
Follow.
गायन gāyan (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (2)
Say.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
किचड़ा, कीचड़ kichṛā, kīchaṛ (2)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
क्योंकि kyōṅki (2)
Because, since.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
M (2)
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नेत्र nētra (2)
The eye.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सा sā (2)
संगम saṅgam (2)
Confluence, union, meeting.
see (2)
See.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
स्थिर sthir (2)
तक tak (2)
To, upto, till, until, by.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
व va (2)
विशालता viśhāltā (2)
याद yād (2)
Remembrance, recollection, memory.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (1)
Today.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
औरों aurō̃ (1)
(The) others.
आवश्यक āvaśhyak (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाद में bād mē̃ (1)
Later, subsequently.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
booking (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चारों chārō̃ (1)
The four, the whole four, all four.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
check (1)
Check.
चिन्तक chintak (1)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देना dēnā (1)
To give.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
Religious founder.
दिखाना dikhānā (1)
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
Every now and again; again and again; repeatedly; constantly, every moment.
गोया goyā (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जास्ती jāstī (1)
More. (often used as a comparison)
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुला khulā (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
merge (1)
To merge.
minute (1)
Minute.
motor (1)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाता nātā (1)
Relation, relationship, connection.
निशाना niśhānā (1)
A target, butt, mark, aim.
object (1)
office (1)
Office.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
परन्तु parantu (1)
But, however.
पता patā (1)
Address, whereabouts, information, knowledge.
Holiness, sanctity, purity.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रेम prēm (1)
Love, affection, attachment.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
सामान sāmān (1)
Goods; luggage, bag and baggage; material, stuff; stock.
Entirety, completeness; perfection.
सन्देश sandēśh (1)
Message.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Image of success.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
service (1)
Service.
सिर्फ sirph (1)
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
स्वयं svayã (1)
ताकि tāki (1)
टिकाना ṭikānā (1)
To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वर्णन varṇan (1)
विनाशी vināśhī (1)
Perishable, destructible.
विश्व viśhva (1)
The world, universe.
या yā (1)
Or, either.
यही yahī (1)
Emphatic form of yah: this very.
According to power or ability or means; to the best of (one's) ability, as far as possible.
Battlefield.