Avyakt murli for Monday 29 June 1970

टिक-टिक ṭik-ṭik (8.95)

Ticking sound (as that of a watch).

पलक palak (8.20)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

समर्पण samarpaṇ (8.13)

Dedication, surrender.

तीसरा नेत्र tīsrā nētra (7.29)

टिकना ṭiknā (6.76)

To last.
To stay.
To tarry.
To stand (one's ground).

विशालता viśhāltā (5.74)

स्थिर sthir (5.42)

विशाल viśhāl (5.27)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

धर्म-स्थापक dharm-sthāpak (4.86)

Religious founder.

साक्षात्कार sākṣhātkār (4.59)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

book (4.13)

aim (3.97)

M (3.97)

चार chār (3.81)

Four.

object (3.75)

booking (3.75)

मूर्ति, मूर्त mūrti, mūrt (3.64)

Idol, statue, image.

युद्धस्थल yuddhasthal (3.62)

Battlefield.

रहस्य rahasya (3.56)

Secret, mystery, secrecy.

नेत्र nētra (3.39)

The eye.

हिलना hilnā (3.28)

motor (3.27)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

photo (3.25)

Photo, photograph.

प्रजा prajā (3.21)

Subjects, public, people.

मग्न magna (3.20)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

भक्त bhakt (3.19)

A devotee.

ताकि tāki (3.14)

घड़ी-घड़ी ghaṛī-ghaṛī (3.14)

Every now and again; again and again; repeatedly; constantly, every moment.

टिकाना ṭikānā (3.14)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

office (3.03)

Office.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

बंद band (2.94)

Closed, shut, locked, locked up.
Stopped, discontinued.

be (2.79)

To be.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रखाना rakhānā (2.67)

सम्पूर्ण sampūrṇ (2.66)

Whole, entire, complete, perfect.

गोया goyā (2.66)

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्रख्यात prakhyāt (2.46)

जास्ती jāstī (2.44)

More. (often used as a comparison)

जन्मसिद्ध janmasiddh (2.42)

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

नयन, नैन nayan, nain (2.35)

Eye.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

बाद में bād mē̃ (2.29)

Later, subsequently.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

पूजना pūjnā (2.14)

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

लक्ष्य lakṣhya (2.11)

The aim, object, objective, target, goal.
Indicated, implied.

मालूम mālūm (2.05)

Known.
Evident, apparent.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

नाता nātā (1.97)

Relation, relationship, connection.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

emerge (1.94)

To emerge.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

follow (1.90)

Follow.

खुला khulā (1.87)

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

मुआफिक muāphik (1.85)

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

merge (1.80)

To merge.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

विनाशी vināśhī (1.66)

Perishable, destructible.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

तीसरा tīsrā (1.61)

Third.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

last (1.57)

Last.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

परन्तु parantu (1.50)

But, however.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

गायन gāyan (1.44)

minute (1.44)

Minute.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संगम saṅgam (1.39)

Confluence, union, meeting.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रेम prēm (1.37)

Love, affection, attachment.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

see (1.32)

See.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

निकालना nikālnā (1.31)

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कमी kamī (1.30)

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

व va (1.23)

चारों chārō̃ (1.21)

The four, the whole four, all four.

समान samān (1.21)

Equal, equivalent, similar, alike, identical, tantamount.

भरना bharnā (1.21)

To fill, to refill.

शब्द śhabd (1.21)

Word, term, sound.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

सो sō (1.14)

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

आवश्यक āvaśhyak (1.08)

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अन्य anya (1.05)

Other, another, different; separate.

सम्बन्ध sambandh (1.04)

Connection, relationship.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

वर्णन varṇan (1.03)

सा sā (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सन्देश sandēśh (0.97)

Message.

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

सफलता saphaltā (0.92)

Success, achievement.

उतना utnā (0.91)

पता patā (0.88)

Address, whereabouts, information, knowledge.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सोना sōnā (0.84)

To sleep.

वहां vahā̃ (0.83)

There.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

जितना jitnā (0.61)

As much as, as many, how much, however much.

कब kab (0.60)

Interrogative adverb: When? At what time ?

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

वैसा vaisā (0.47)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

इतना itnā (0.45)

As much as this, this much; so much, so many.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तक tak (0.39)

To, upto, till, until, by.

हम ham (0.35)

We.
(rustic form) I.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.34)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

अगर agar (0.32)

If, if so be, in case, in the event of.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथ sāth (0.31)

With, together, along with.
Company, association.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.30)

interrogative pronoun. Who

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

विश्व viśhva (0.26)

The world, universe.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

जानना jānnā (0.24)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बहुत bahut (0.21)

Many, much.
Very.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मैं maĩ (0.19)

I. (personal pronoun)

के लिए kē liē (0.19)

For, for the sake of.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.18)

Because, since.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कभी kabhī (0.17)

Sometime, ever.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

समझना samajhnā (0.14)

To understand.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (0.12)

To can, to be able to.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.11)

Some, any, someone, anyone.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.10)

To take.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदा sadā (0.09)

Always, perpetually, continually, ever.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

कहना kahnā (0.05)

Say.

बाप bāp (0.05)

Father.

अब ab (0.05)

Now.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.02)

To give.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)