Avyakt murli for Thursday 2 July 1970

⁰> > 29/10/2006 Madhuban Avyakt BapDada Om Shanti 02/07/1970

¹Experimenting with the Power of Silence

²Do you consider yourselves to be embodiments of love and power?

³Do you know what the task of the shaktis is? ⁴What two main virtues of the shaktis are praised?

⁵What do people especially show in your memorials?

⁶What is the main speciality in the images of the shaktis?

⁷You yourselves are shaktis and yet you do not know your own specialities!

⁸The specialities of the shaktis are that they are images that destroy something just as much as they are images of love.

⁹The eyes of the shaktis are always an embodiment of love, but to the extent that they are an image of love, so they are also fearsome to the same extent.

¹⁰They (the shaktis) can make anyone an embodiment of love in a second, and they can even destroy something in a second. ¹¹So, do you see both virtues in yourselves in the same way?

¹²Are both virtues in a visible form, or are they incognito? ¹³The form of love is visible, whereas the form of power is incognito. ¹⁴So, when will you reveal that fearsome form?

¹⁵Do you know what special slogan BapDada gives nowadays? ¹⁶"Not at some time, but now."

¹⁷Weak ones say, “at some time”. ¹⁸Brave, courageous shaktis say, “now”. ¹⁹Just as you yourselves are imperishable, in the same way, it is impossible for you to be caught by Maya and be destroyed.

²⁰It is impossible for those who are imperishable to be swept along in the waves of Maya.

²¹It is impossible for those who remain in the imperishable stage to become subservient to any form of Maya, just as you would say that that is impossible for BapDada.

²²How can others bow down to those who are themselves subservient?

²³You are the ones who make the entire world bow down in front of you, are you not? ²⁴Not a single thought or word of the shaktis, who are lionesses, can go to waste. ²⁵They do whatever they say.

²⁶Because thoughts are the invaluable treasures of life, they do not have any difference between their thoughts and their deeds.

²⁷Just as you do not waste your physical treasures, in the same way, Shiv Shaktis, whose two virtues are visible in their image, do not waste even a single thought. ²⁸They experience benefit for the self and for others in their every thought.

²⁹They can bring benefit to anyone in one second with just one thought. ³⁰This is why the shaktis are known as benefactors.

³¹Just as BapDada is the Benefactor, in the same way, the children are also very well known as benefactors.

³²Now, you have to look at your account of how many thoughts were successful and how many thoughts were unsuccessful in so many seconds.

³³Nowadays, scientists have progressed so much that, even while sitting somewhere, they can bring about destruction through their weapons in a second.

³⁴In the same way, is the power of silence of the shaktis not able to work in a second, no matter where they may be sitting? ³⁵There should be no need for you to go anywhere, or for anyone to come to you.

³⁶You can bring souls in front of you by attracting them with your pure thoughts.

³⁷There is no need for you to go somewhere physically and make effort. ³⁸Now, you will also see such an impact.

³⁹Just as you were told by the corporeal form to shoot an arrow in such a way that the bird comes to you together with the arrow, so, this will now happen through your will power.

⁴⁰Which light spreads the furthest? ⁴¹That of a lighthouse.

⁴²So you now have to become a lighthouse and a searchlight. ⁴³You must not be an ordinary bulb.

⁴⁴Only those who can search themselves can become a searchlight. ⁴⁵The more you can search yourself, to that extent you will become a searchlight.

⁴⁶If you are not able to search yourself, you will not be able to become a searchlight. ⁴⁷That time has now come.

⁴⁸You must not just be powerful, but you must now have will power and wide power.

⁴⁹Will power and wide power: that is, your vision and attitude should be on an unlimited level. ⁵⁰So, what will you now add?

⁵¹You have power, but you now need will power and wide power.

⁵²In what form is BapDada seeing all of you today? ⁵³Stars of hope.

⁵⁴At present, you are stars of hope and later you will become stars of success. ⁵⁵So BapDada is seeing the present and also the future forms.

⁵⁶Success is the garland around your neck.

⁵⁷Can you see the garland of success around your neck?

⁵⁸What decoration do you have at the confluence age?

⁵⁹The garland of success is around the neck of each of you, according to your capacity and your worthiness.

⁶⁰So BapDada is seeing the decoration of the children. ⁶¹Children who are decorated are very much liked.

⁶²What thought does BapDada have now? ⁶³Can you catch what BapDada is going to say to you?

⁶⁴Nowadays, Baba comes to enable you to do the drill of the intellect. ⁶⁵You now have to be revealed on the field (of service).

⁶⁶It is no longer the time to remain incognito.

⁶⁷The more you are revealed, the more you will glorify BapDada.

⁶⁸Are you becoming rulers of the globe by touring around the unlimited?

⁶⁹What would you call someone who remains seated in one place?

⁷⁰Those who stabilise themselves in one place and continue to do service from there, and do not tour around the unlimited, will receive an individual kingdom in the future.

⁷¹Baba is also co-operative with everyone.

⁷²Those who forge a relationship with every soul of the world and are co-operative with them all will become a king of the world.

⁷³Just as BapDada has love for the whole world and is co-operative with everyone, children have to follow the Father in the same way.

⁷⁴Only then can they claim a right to the status of world emperor.

⁷⁵The calculation of what you receive is balanced against what you give. ⁷⁶Now, you have to make a promise and especially reveal yourself.

⁷⁷You must not make others famous, but you have to reveal the Father.

⁷⁸When the Father is revealed, He will then become famous.

⁷⁹You have kept the aim of claiming the right to the world, have you not?

⁸⁰You now have to make this intense effort. ⁸¹What is the very easy way to have unlimited disinterest in this old world? ⁸²(A few gave their ideas.)

⁸³Those of you who said something obviously said it considering it to be easy, did you not?

⁸⁴If it is easy, then you have easily become those who have unlimited disinterest.

⁸⁵If you cannot apply this to yourself, how can you apply it to others?

⁸⁶People speak of unlimited disinterest. ⁸⁷Where do those who have disinterest live?

⁸⁸Baba is giving you a very easy yukti: if you wish to have unlimited disinterest, constantly consider yourself to be a residence of Madhuban. ⁸⁹However, you must not just see Madhuban by itself. ⁹⁰Madhuban is always shown with Madhusudan (Lord Krishna).

⁹¹So, when you remember Madhuban, you also remember BapDada, the divine family, renunciation, tapasya and service. ⁹²Madhuban is also the land of tapasya. ⁹³Madhuban enables you to renounce everything in a second.

⁹⁴Here, you have become those who have unlimited disinterest. ⁹⁵So, Madhuban is that which makes you into a renunciate who has disinterest.

⁹⁶Only when you have unlimited disinterest can you do service of the unlimited. ⁹⁷You should not have attachment anywhere.

⁹⁸Let alone attachment to others you must not have attachment to yourself either.

⁹⁹Today, Bap and Dada were having a heart-to-heart conversation with each other.

¹⁰⁰Today, from the subtle region BapDada saw a scene in the early hours of the morning.

¹⁰¹BapDada was seeing to what extent each child is tied in bondage, to what extent the bondage of each one is broken and to what extent it is not broken.

¹⁰²Some have a bondage tied with very thick rope, whereas the bondage of others is less.

¹⁰³Some even have a bondage of weak thread. ¹⁰⁴BapDada saw a scene of which ones had a bondage tied by weak thread and which ones had a bondage tied by thick rope.

¹⁰⁵Some have a bondage tied by a thin rope, but, nevertheless, it would still be said to be a bondage.

¹⁰⁶There is one or another type of weak or strong thread. ¹⁰⁷Even a bondage of weak thread would still be called a bondage.

¹⁰⁸It is just that they will not take long (to break the bondage), whereas those who have a bondage tied by thick rope will take a longer time and also need to make greater effort.

¹⁰⁹So BapDada was seeing this scene from the subtle region.

¹¹⁰All of you know yourselves anyway as to whether you have a bondage of thick rope or thin rope, whether it is a weak thread or a strong one, whether you are in bondage or whether you are free.

¹¹¹The meaning of freedom is clear. ¹¹²Nevertheless, BapDada is happy because you still perform wonders.

¹¹³However, BapDada now wishes to see you go even beyond that. ¹¹⁴The more you have BapDada's name on your lips, to that extent, there will be your name on everyone's lips.

¹¹⁵Madhuban is the land of transformation.

¹¹⁶So what do you have to transform before you go? ¹¹⁷You understand this, do you not?

¹¹⁸Achcha. ¹¹⁹Do you experience yourselves to be images that grant visions?

¹²⁰Why do people go in front of the idols? ¹²¹In order to have the desires of their mind fulfilled.

¹²²Have you become such images that grant visions that you are able to fulfil any type of desire that any soul has?

¹²³Not temporary desires, but are you able to fulfil their desires for all time?

¹²⁴Mothers are said to be Kaamdhenu (cow that fulfils all desires), are they not?

¹²⁵Kaamdhenu means one who fulfils everyone’s desires. ¹²⁶Only those whose every desire is fulfilled will be able to fulfil the desires of others. ¹²⁷Always have the aim that you have to become an image that fulfils everyone’s desires.

¹²⁸Those who fulfil the desires of others would themselves be ignorant of the knowledge of desires. ¹²⁹You have to have such practice.

¹³⁰By becoming an embodiment of attainment you will be able to enable others to have attainment. ¹³¹So, always consider yourself to be a bestower, that is, a great donor.

¹³²After someone becomes a great gyani soul, that one would carry out the activity of being a great donor.

¹³³A great gyani soul is recognised by his becoming a great donor.

¹³⁴You like walking around, do you not?

¹³⁵Those who have the habit of walking continue to go walking. ¹³⁶So, it is the same here.

¹³⁷The more you tour around, the more you will be able to take others on a tour through their intellect’s yoga.

¹³⁸Others will have visions through you.

¹³⁹Just as by coming in front of the sakar form each one would have visions according to his or her own devotional love, in the same way, through all of you , too, second by second, others should have an experience or a vision.

¹⁴⁰You will become an image that grants visions and an image that people want to have a glimpse of when they see your avyakt form.

¹⁴¹Those who come in front of you should not be able to see your body, but they should only see the form of light in the subtle region.

¹⁴²Not just the light on the forehead, but they will have visions of light through the whole body. ¹⁴³When they see nothing but light, they themselves will also become the form of light.