Avyakt murli for Friday 22 January 1971

⁰> > 22/01/71 - 27/01/92 ¹The signs of souls seated on the heart-throne.

²What would you call this gathering today?

³What name would you give to this gathering?

⁴This is the gathering of the arms of father Brahma, and this is why this gathering is called the gathering of BapDada's faithful helpers who are seated on BapDada's heart-throne, the master almighty authority group.

⁵So, do you now understand that this group has so many titles numberwise, according to effort?

⁶What is the sign of those who are seated on the heart-throne?

⁷Baba is asking questions because this is a group of teachers.

⁸What is the sign of those who are seated on a throne?

⁹The sign of being seated on a throne is that they have both the tilak and the crown. ¹⁰Both these are the signs of those seated on a throne.

¹¹This is why this is also the sign of those who are seated on the heart-throne.

¹²They always have the sign of the imperishable stage of the soul (the tilak) shining on their forehead, visible even from a distance. ¹³Secondly, the pure feelings of benefit for all souls will constantly be visible on their face and in their eyes.

¹⁴All these signs should be clearly visible on their face.

¹⁵Thirdly, their thoughts, words and actions will be the same as those of the Father.

¹⁶Fourthly, they have the power to fill the souls they serve with the three virtues of love, power and co-operation.

¹⁷These four aspects are their sign.

¹⁸Now, you can check your own result, as to what extent these four signs are visible.

¹⁹One makes others the same as oneself.

²⁰Today, Baba is relating all this because this is a gathering of teachers. ²¹You must fill all the souls you serve with all these aspects.

²²What is the result up to now?

²³Each of you can see your own result.

²⁴What is the majority?

²⁵Some have the speciality of love, and some have the speciality of being co-operative.

²⁶But the inculcation of being the form of power is lacking.

²⁷What is visible as a sign of this? ²⁸Do you know?

²⁹What is the sign of the lack of power?

³⁰What is the sign of a lack of the power of discrimination?

³¹You were told one aspect, that there will not be success in service. ³²In a few words, a clear sign of this is that they will have many questions of what, how, and why in every aspect.

³³It will be very difficult for them to apply the full stop of the drama.

³⁴This is why they themselves will be in a confusion of what, why and how.

³⁵Secondly, they will never be able to make other souls come close.

³⁶They will bring them into a relationship, but not into a close relationship.

³⁷Do you understand? ³⁸They will not be able to make others into the embodiment of all the maryadas of the Brahmin clan.

³⁹They themselves are lacking power, and so they cannot put sufficient power into other souls for them to be able to follow all the maryadas.

⁴⁰They would definitely go outside the line of one or another maryada.

⁴¹They understand everything, they are not lacking in this understanding.

⁴²They will have the full understanding of the maryadas, but they will lack the power to follow those maryadas.

⁴³Because of this, the souls they serve will also lack power, and so they will not be able to take a high jump.

⁴⁴They waste a lot of time in finishing their sanskars.

⁴⁵Now, check your form in all these aspects.

⁴⁶There can only be very good and beautiful fruit when attention is paid to the tree in all aspects.

⁴⁷You must pay attention to making the land fertile, then sowing the seed and then watering it; you have to pay attention to all this.

⁴⁸In order to prepare such elevated fruit, the power of finishing sanskars, that is, the power to plough the land is essential.

⁴⁹Together with that, just as someone who sows seed has to pay attention to everything, in the same way, you should make souls loving, co-operative and the embodiment of power.

⁵⁰If even one is lacking, what happens then?

⁵¹You were told in the beginning that they will not be able to be seated on the heart-throne.

⁵²This is why teachers have to pay attention to each and every one.

⁵³When you tell people your aim and object, what do you tell them?

⁵⁴That you want to become deities. ⁵⁵This is the aim you give them.

⁵⁶The praise of the deities is that they are complete with all virtues, etc.

⁵⁷So you should keep this aim. ⁵⁸You should make effort to fill each soul with all the virtues.

⁵⁹You teachers have to make so much effort on each and every one that not a single soul complains that their instrument teacher did not draw their attention to any particular aspect.

⁶⁰Whether they do something or not is in their fortune, but you have to make effort on everyone.

⁶¹Otherwise, according to the present result, there are complaints even now.

⁶²This is lack of service.

⁶³Therefore, you were told, that when you fill that soul with everything, that fruit will also be as worthy.

⁶⁴Just think about the fruit you would put in front of important people.

⁶⁵It would be big and beautiful.

⁶⁶What did you used to see when you brought something to Baba in the corporeal form?

⁶⁷So now, those who prepare such fruits can bring them in front of BapDada.

⁶⁸Therefore, pay attention to this.

⁶⁹The more you yourself are full with all virtues, the more you will be able to fill others with them.

⁷⁰The face of each creator is visible from his creation.

⁷¹Service is the mirror for all of you through which you can see your internal stage.

⁷²Just as you can see your face easily and clearly in a mirror, in the same way, through the mirror of service, you can have an easy and clear vision of your character, not your features.