Avyakt murli for Thursday 15 April 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (116)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (96)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (95)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (43)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (37)
The letter K of our alphabet (used as an initial in acronyms).
और aur (35)
And.
Else.
Other.
key (35)
Key.
ही hī (33)
Emphatic particle with a sense of exclusion : only.
संकल्प saṅkalp (30)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दान dān (29)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
भी bhī (28)
Inclusive emphatic particle: too, also, even.
जो jō (26)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (19)
Such, of this type.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (17)
No.
Not.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कर्म karm (16)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
द्वारा dvārā (14)
By, through, through the medium of, through the agency of, by means of, with.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
तीनों tīnō̃ (13)
The three, all three.
अब ab (12)
Now.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
कोई kōī (12)
Some, any, someone, anyone.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कर्तव्य kartavya (11)
Duty.
To be done, to be accomplished.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शक्ति śhakti (11)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संस्कार saṅskār (11)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
महादानी mahādānī (10)
Very generous, very munificent.
Very generous person, very munificent person.
रूप rūp (10)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सन्देश sandēśh (10)
Message.
वा vā (10)
Or.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
प्राप्ति prāpti (9)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
वरदान vardān (9)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आना ānā (8)
To come.
अविनाशी avināśhī (8)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (8)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
देना dēnā (8)
To give.
गुण guṇ (8)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
के लिए kē liē (8)
For, for the sake of.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मन्सा mansā (8)
Mental, born of the mind.
Mentally, through the mind.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
रचना rachnā (8)
विनाश vināśh (8)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
व्यर्थ vyarth (8)
Useless, fruitless, futile, ineffective, unprofitable.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
आत्मा ātmā (7)
The soul, the spirit, the self.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्राप्त prāpt (7)
Got, obtained; procured, acquired.
सर्व sarv (7)
All ; whole, entire, complete.
सिर्फ sirph (7)
वाणी vāṇī (7)
Speech, voice.
Saraswati : the goddess of speech.
क्योंकि kyōṅki (6)
Because, since.
लोग log (6)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
machinery (6)
master (6)
Master.
प्रकार prakār (6)
Manner, way.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
विकर्म vikarm (6)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
बहुत bahut (5)
Many, much.
Very.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (5)
Continue.
गोला gōlā (5)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
हर har (5)
हरना harnā (5)
her (5)
जब jab (5)
(Relative pronoun) When.
कहना kahnā (5)
Say.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुशी khuśhī (5)
Joy, delight, happiness.
कि ki (5)
That (to report indirect speech, example he says that).
लगना lagnā (5)
light (5)
Light.
(Bābā) Electricity.
रहना rahnā (5)
To remain, to stay.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अगर agar (4)
If, if so be, in case, in the event of.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (4)
Experience.
बाप bāp (4)
Father.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भीड़ bhīṛ (4)
भूमि bhūmi (4)
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
chance (4)
Chance.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दोनों dōnō̃ (4)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
might (4)
Might.
रचना rachnā (4)
Composition, artistic creation; structure.
(Bābā) Creation.
रत्न ratna (4)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (4)
Word, term, sound.
सदा sadā (4)
Always, perpetually, continually, ever.
समझना samajhnā (4)
To understand.
second (4)
Second.
sense (4)
stage (4)
Stage.
(Bābā) State, condition.
वाचा vāchā (4)
Through speech.
वैसा vaisā (4)
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भिखारी bhikhārī (3)
A beggar, a pauper.
चंचल chañchal (3)
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
check (3)
Check.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जाना jānā (3)
To go, to depart, to lose, to flow.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
कोई भी kōī bhī (3)
Anyone, someone, any.
माँगना mā̃gnā (3)
To demand, to ask, to call for, to claim, to invite, to solicit.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
An angel, a divine messenger.
powerful (3)
Powerful.
प्यास pyās (3)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
सकना saknā (3)
To can, to be able to.
sensible (3)
Sensible.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
तीसरा tīsrā (3)
Third.
यही yahī (3)
Emphatic form of yah: this very.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (2)
Today.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बन ban (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
beggar (2)
Beggar, one who lives on alms.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बोझ bōjh (2)
Burden, load.
बोल bōl (2)
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चेहरा chēhrā (2)
Face, countenance, mask, front.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दानी dānī (2)
Generous, munificent.
Generous, munificent person.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ज्ञान gyān (2)
Knowledge directly taught by God.
हल्का halkā (2)
Light, cheap, thin, faint.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
इतना itnā (2)
As much as this, this much; so much, so many.
जानना jānnā (2)
To know, to become aware of, to perceive.
जीवन jīvan (2)
Life, animation, existence.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (2)
On, upon.
Above.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (2)
लेना lēnā (2)
To take.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
practical (2)
Practical.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
समर्थ samarth (2)
Capable, competent.
Powerful.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (2)
With, together, along with.
Company, association.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तेजी tējī (2)
Speed, fastness.
time (2)
Time.
तीन tīn (2)
triple (2)
Triple.
तुम tum (2)
You (between equals).
व va (2)
वचन vachan (2)
Utterance, speech.
वहां vahā̃ (2)
There.
value (2)
Value.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधा ādhā (1)
Half.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अखुट akhuṭ (1)
Inexhaustible.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपने आप apnē āp (1)
By oneself, on one's own.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (1)
Dissatisfied, discontented, displeased.
Blessing, benediction.
अथवा athavā (1)
Or.
That is.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहोश bēhōśh (1)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
भीख bhīkh (1)
भिक्षा bhikṣhā (1)
Alms, begged food, charity, begging.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुझाना bujhānā (1)
To put out, extinguish, allay, quench, relieve, satisfy.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
चरित्र charitra (1)
Character.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
Christ (1)
Christ.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
धन dhan (1)
Wealth, riches, money.
Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.
ढीला ḍhīlā (1)
दो dō (1)
Two, 2.
double (1)
Double.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
full force (1)
Full force.
government (1)
Government.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हल्कापन halkāpan (1)
Lightness.
Cheapness.
Thinness.
hall (1)
Hall.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
injection (1)
Injection.
इस समय is samay (1)
At this time, now.
जहाँ jahā̃ (1)
Where, wherever.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमी kamī (1)
कर्मणा karmaṇā (1)
Throught the deed.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
की तरह kī tarah (1)
knowledge (1)
Knowledge.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादान mahādān (1)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महसूस mahsūs (1)
Experienced, felt, perceived.
महसूसता mahsūstā (1)
Experience, perception, feeling.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिटाना miṭānā (1)
मुहर muhar (1)
Seal, stamp.
A gold coin.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Idol, statue, image.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पलटना palaṭnā (1)
पाप pāp (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पास pās (1)
pass (1)
To pass.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
philosophy (1)
Philosophy.
plan (1)
Plan.
प्रभाव prabhāv (1)
Exhibition.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचयिता rachayitā (1)
Creator, composer, author.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (1)
Spiritual.
रूप-रंग rūp-raṅg (1)
Form and colour, appearance, aspect.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सदाकाल sadākāl (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साक्षात् sākṣhāt (1)
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
Satisfied, gratified, content.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
short (1)
Short.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिकाना ṭikānā (1)
To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीर tīr (1)
An arrow.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्पन्न utpanna (1)
उत्पत्ति utpatti (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विचार vichār (1)
विजय vijay (1)
Conquest, victory, triumph.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (1)
Or, either.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यहीं yahī̃ (1)
यानी yānī (1)
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).