Avyakt murli for Sunday 18 April 1971

⁰> > 11/10/09 Madhuban Avyakt BapDada Om Shanti 18/04/71

¹The method and benefits of knowing the feelings of the mind.

²Are all of you who are sitting here stable in the stage of manmanabhav?

³Those who are themselves stable in the stage of manmanabhav are able to know the feelings in the minds of others.

⁴When any person comes in front of you, are you able to understand clearly the feelings of that person's mind by being stable in the stage of manmanabhav?

⁵Because, when your stage of manmanabhav becomes the subtle stage, you are then able to understand the subtle stage and subtle feelings.

⁶So, you are continuing to have experience of thispractice.

⁷No matter what the words are, continue to practise understanding their feelings.

⁸When you are able to understand the feelings in someone's mind, what will theresult be?

⁹By understanding the feelings of each one's mind, what will happen when you are able to fulfil their desires or desire for attainment?

¹⁰They will become what you wish them to become, that is, there will very quickly be success inservice because they will attain something according to their desire.

¹¹What would happen if a person who is thirsty for peace finds peace?

¹²Through that attainment, he will become an imperishable effort-maker.

¹³So, what will be the result of your discerning the feelings of the mind and understanding them?

¹⁴A lot of success inservice will be visible in a short time because you will become an embodiment of success.

¹⁵At the moment, you are in your effort-making form.

¹⁶By developing this qualification, you will become an embodiment of success.

¹⁷Do you understand? ¹⁸At present, in order to bring about success, you have to give a lot of time, thoughts, wealth and energy.

¹⁹What will happen then?

²⁰Success itself will come in front of you.

²¹You will not have to use wealth. ²²Wealth itself will come to surrender to you.

²³Do you understand?

²⁴There is this much difference by imbibing just the one thing.

²⁵What is that one thing?

²⁶It is to become manmanabhav and know the feelings in each one's mind.

²⁷Will the praise that is sung of the elements of nature being your servants happen in the golden age?

²⁸In the golden age you won't even be aware that you have attained everything by gaining victory over matter.

²⁹However, since you are making so much effort to become victorious over matter, you will see the fruit and attainment of victory over matter in this elevated birth.

³⁰Matter will not make you dependent, but by being one who has a right, you will observe the tasks of matter.

³¹Do you understand?

³²You will have such a perfectstage that there will be no type of dependency remaining. ³³You will experience yourself having a right over everyone.

³⁴What do you have to do in order to become like that?

³⁵Firstly, spirituality. ³⁶Secondly, Godly intoxication should always be visible on your face. ³⁷Thirdly, every soul should experience in a practical way the sanskar and virtue of you always being merciful inservice.

³⁸When all these three aspects - the virtues of spirituality, Godly intoxication and of being merciful - are visible practically in your form, in your stage, on your face and inservice, that is, in action, then you can understand that success is coming close to you.

³⁹All three have to be together.

⁴⁰What happens at the moment?

⁴¹When you become merciful, together with being merciful, spiritual intoxication should also be visible, but both are not now visible at the same time.

⁴²Either the virtue of being merciful is visible or the virtue of spiritual intoxication is visible.

⁴³Together with spiritual intoxication, spirituality should also be visible.

⁴⁴All three have to be combined in a practical way.

⁴⁵That is still lacking a little.

⁴⁶You are still practising.

⁴⁷At present, you just consider yourselves to be great compared to all souls.

⁴⁸However, do you also create every thought and perform every action as a great soul?

⁴⁹To understand is the aim whereas to do is to be in thepractical form.

⁵⁰When you go in front of others with the awareness of your being a great, most elevated soul, what will they experience?

⁵¹Everyone's head will bow in front of your greatness.

⁵²When someone of a great status of the iron age of today goes in front of your non-living images, what happens?

⁵³He will bow his head.

⁵⁴When their heads bow in front of the images, would they not bow their heads in front of the living images who have that character in the living form and are equal to the Father in all virtues?

⁵⁵Or do you think that thisresult is of the future?

⁵⁶Is it going to happen now?

⁵⁷When?

⁵⁸How much time is there still to the end?

⁵⁹If you bow down and make them bow down, what is the big deal?

⁶⁰Sometimes you have the aim that you may have to bow down because of service; that aim iswrong.

⁶¹That aim is filled with weakness.

⁶²When the seed itself is weak, what type of fruit will it bear?

⁶³Anyone carrying out establishment of something new does not think that he would have to bow down to do it.

⁶⁴When souls have the aim of making others bow they show how they definitely can make many bow in front of themselves. ⁶⁵In comparison to this, just see how elevated the task of establishment is and on whose directions it happens!

⁶⁶Just see whatresult emerges when you go in front of others with the aim that they have to bow down in front of you and when you have also imbibed that spiritual intoxication.

⁶⁷In order to bring about greatness, you have to go into the subtlety of knowledge.

⁶⁸The more you go into the subtlety of knowledge, the more you will be able to make yourself great.

⁶⁹When there isn't so much greatness, it means that you don't have that much experience of the subtlety of knowledge.

⁷⁰Socheck yourself. ⁷¹Keep in your awareness the task of a great soul.

⁷²In any case, a great soul is one who carries out a great task.

⁷³If someone carries out an ordinary task, he is not called a great soul.

⁷⁴So the task of a great soul should also be great.

⁷⁵Within the timetable of the whole day, in terms of being a great soul,check what great tasks you accomplished throughout the whole day.

⁷⁶Did you become a great donor?

⁷⁷Generally, the task of great souls is to make donations and perform charity.

⁷⁸So you are the ones who are said to be the greatest of all souls.

⁷⁹So, how much did you donate throughout the whole day today? ⁸⁰And what did you donate?

⁸¹Just as the meals, food and drink of great souls are great, in the same way, check whether the food of your intellect today was also great.

⁸²Did you accept pure food?

⁸³When those who call themselves great take impure food, what do all those who see them say?

⁸⁴They would question: Is this one a great soul?

⁸⁵Socheck yourself and see whether you took the food of any impure thoughts into your intellect.

⁸⁶People generally check the food, diet and interaction of great souls.

⁸⁷So, today, throughout the day, what was the food for the intellect?

⁸⁸If you imbibed any impure, sinful or wasteful thought in your intellect, then understand that there was impurity in your intake of food today.

⁸⁹Those who are great souls have the aim of giving all souls the donation of happiness through their every interaction, that is, through their activity.

⁹⁰They give happiness and receive happiness.

⁹¹Socheck, in terms of being a great soul, did you give or take sorrow from anyone throughout the day.

⁹²What is an act of charity?

⁹³Charity is to give souls something through which blessings emerge from them.

⁹⁴This is called an act of charity.

⁹⁵Whomever you give happiness to, blessings will emerge from them for you.

⁹⁶This is an act of charity.

⁹⁷The main qualification is non-violence.

⁹⁸Throughout the whole day, alsocheck whether there was any violence.

⁹⁹What type of violence is there which you have tocheck?

¹⁰⁰You call yourselves doubly non-violent, do you not?

¹⁰¹In your mind too, there is a lot of battling with your sanskars.

¹⁰²So you commit the violence of killing Maya.

¹⁰³Even though you battle, why do you call that non-violence?

¹⁰⁴Because the result of this battle is happiness and peace.

¹⁰⁵Violence is that through which one receives sorrow and peacelessness.

¹⁰⁶However, through this, you attain peace, happiness and benefit and it is therefore not called violence.

¹⁰⁷So you aredoubly non-violent.

¹⁰⁸So you also have to look at this qualification that is remembered of great souls.

¹⁰⁹Throughout the day today, you didn't commit any type of violence, did you?

¹¹⁰If you make someone's stage fluctuate through any words that too is violence.

¹¹¹Just as making someone unconscious by shooting an arrow at him is violence, in the same way, if you make someone’s spiritual stage fluctuate or hurt them through your words, that too is violence.

¹¹²To suppress your real satopradhan sanskars or youroriginal Godly sanskars and to put other sanskars into a practical form is like strangling someone, and that too is considered to be violence.

¹¹³So to suppress youroriginal sanskars, that is, the sanskars of your satopradhan stage, is also violence.

¹¹⁴Do you understand?

¹¹⁵So you have tocheck to what extent you have all these qualifications in a practical form.

¹¹⁶Now, do you understand what the qualifications of a great soul are?

¹¹⁷Continue to donate throughout the whole day, perform acts of charity and also become non-violent.

¹¹⁸So, speak! ¹¹⁹What will your stage then become?

¹²⁰Everyone will definitely then bow their head in front of the great souls who go into such subtlety and who remain stable in their perfect stage.

¹²¹Would they literally bow their heads?

¹²²The head is the highest part of the body.

¹²³So, to bow one’s head means to make the whole self bow.

¹²⁴So, those who nowadays consider themselves to be elevated and great or consider their task to be great will bow their heads, that is, they will feel that all their tasks are nothing in comparison to this elevated task.

¹²⁵They won't consider their greatness to be elevated, but would consider it to be ordinary. ¹²⁶This is known as all souls bowing their head in front of you.

¹²⁷So now do you understand what you have tocheck?

¹²⁸Throughout the whole day, to what extent have you brought inpractical form the great tasks and qualifications of great souls?

¹²⁹Baba will ask you about thisresult later.

¹³⁰You were told earlier that you are the children of the Trimurti Father, and so the trimurtilight should be visible from you, that is, there should be the visions granted of threelights from each one of you.

¹³¹When others come in front of you, firstly, they should see the jewel on the forehead, secondly, from both your eyes, they should see twolight bulbs and thirdly, they should see a crown of light over your head.

¹³²So they should have visions of all threelights.

¹³³Some do have these visions.

¹³⁴When you make them sit in remembrance, both eyes are seen as balls of light, and from some there are visions of acrown of light over the heads.

¹³⁵So what will happen when people have visions of these threelights from you?

¹³⁶They themselves will also become light.

¹³⁷You have experienced this, have you not?

¹³⁸Through the sakar form, you saw, how many, had visions of the crown of purity through the forehead and the eyes.

¹³⁹So you have tofollow the father.

¹⁴⁰If you grant visions of such a form to souls, success inservice will bow down at your feet.

¹⁴¹Become such great souls that whomever you go in front of will have visions.

¹⁴²Then, would they be able to show their heads in front of you, who are the images that grant visions?

¹⁴³They would bow down.

¹⁴⁴When they bow their heads in this way now, they will later bow their physical heads in front of your non-living images.

¹⁴⁵However many you make bow down in front of you now, accordingly, people will bow their heads in front of those non-living images.

¹⁴⁶Together with subjects you also have to create devotees.

¹⁴⁷The reward of the whole cycle has to be fixed now.

¹⁴⁸Heirs have to be created now and subjects too have to be created now.

¹⁴⁹The devotees of the copper age will also be created now.