Avyakt murli for Monday 19 April 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (58)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
और aur (29)
And.
Else.
Other.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (27)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (23)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (20)
Key.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
को kō (17)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (16)
Emphatic particle with a sense of exclusion : only.
त्याग tyāg (16)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
समझना samajhnā (14)
To understand.
अब ab (13)
Now.
भी bhī (13)
Inclusive emphatic particle: too, also, even.
जानना jānnā (13)
To know, to become aware of, to perceive.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
संस्कार saṅskār (12)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
के लिए kē liē (11)
For, for the sake of.
कि ki (11)
That (to report indirect speech, example he says that).
नहीं nahī̃ (11)
No.
Not.
तपस्या tapasyā (11)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
आना ānā (10)
To come.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वा vā (10)
Or.
हर har (9)
हरना harnā (9)
her (9)
कुमार kumār (9)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
तपस्वी tapasvī (9)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
ऐसा aisā (8)
Such, of this type.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
जाना jānā (8)
To go, to depart, to lose, to flow.
रहना rahnā (8)
To remain, to stay.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (7)
The soul, the spirit, the self.
दिखाना dikhānā (7)
गुप्त gupt (7)
Hidden, secret, latent, confidential.
प्राप्ति prāpti (7)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
अनुभव anubhav (6)
Experience.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
चलना chalnā (6)
Continue.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सफलता saphaltā (6)
Success, achievement.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
भट्ठी bhaṭṭhī (5)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
देना dēnā (5)
To give.
धारणा dhārṇā (5)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दूर dūr (5)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
सीखना sīkhnā (5)
To learn.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आसन āsan (4)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
group (4)
Group.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
knowledgeful (4)
Knowledgeful.
light (4)
Light.
(Bābā) Electricity.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (4)
Word, term, sound.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (4)
All ; whole, entire, complete.
'who has, carries, or supports the service'. Server, servant.
भस्म bhasm (3)
Ash, cinders, calx.
Son of Brahmā.
चेहरा chēhrā (3)
Face, countenance, mask, front.
दोनों dōnō̃ (3)
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (3)
Knowledge directly taught by God.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नशा naśhā (3)
Intoxication, drunkenness.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
ताज tāj (3)
Crown, diadem.
ताजधारी tājdhārī (3)
Who wears the crown.
Who possesses the crown.
तीन tīn (3)
तीनों tīnō̃ (3)
The three, all three.
वैसा vaisā (3)
अधिक adhik (2)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अगर agar (2)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बाप bāp (2)
Father.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
card (2)
Card.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
cum (2)
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (2)
(Relative pronoun) When.
(Interrogative pronominal adverb) How far, how long, to what degree.
कहना kahnā (2)
Say.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
किनारा kinārā (2)
Bank, shore, edge, border, verge.
लगना lagnā (2)
लेना lēnā (2)
To take.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुआफिक muāphik (2)
Idol, statue, image.
निरन्तर nirantar (2)
परिचय parichay (2)
Introduction, acquaintance, familiarity.
powerful (2)
Powerful.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सामने sāmnē (2)
साथ sāth (2)
With, together, along with.
Company, association.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
successful (2)
Successful.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तमोगुणी tamoguṇī (2)
Some, somewhat, a little.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधूरा adhūrā (1)
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
अल्पकाल alpkāl (1)
Short term.
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
आरम्भ ārambh (1)
अथवा athavā (1)
Or.
That is.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
और कुछ aur kuchh (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
check (1)
Check.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
Considering oneself as the body.
Bodily pride.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिम्मत himmat (1)
Courage, boldness.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जायदाद jāydād (1)
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जितना jitnā (1)
As much as, as many, how much, however much.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
कोई kōī (1)
Some, any, someone, anyone.
कोई भी kōī bhī (1)
Anyone, someone, any.
One thing or another.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लाना lānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महीनता mahīntā (1)
Thinness, fineness, subtlety.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाना pānā (1)
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकाश prakāśh (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रयत्न prayatna (1)
पूर्ण pūrṇ (1)
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रजोगुणी rajōguṇī (1)
रखाना rakhānā (1)
सच्चाई sachchāī (1)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
सदा sadā (1)
Always, perpetually, continually, ever.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
Image of success.
सफाया saphāyā (1)
Clean sweep, end, ruination, destruction.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
second (1)
Second.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तरह tarah (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (1)
Third.
उतना utnā (1)
उत्पन्न utpanna (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (1)
Remembrance, recollection, memory.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.