Avyakt murli for Monday 24 May 1971

खुमारी khumārī (8.25)

अल्फ और बे alpha aur bē (6.50)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

असली aslī (6.45)

सुख कर्ता sukh kartā (5.57)

Happiness Maker.

तख्त takht (5.14)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

position (4.75)

Position.

ताज tāj (4.73)

Crown, diadem.

मनन manan (4.71)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

असफलता asaphaltā (4.47)

Failure.

सन्तान santān (4.45)

Offspring, children, descendants.
A son or daughter.

ठहरना ṭhaharnā (4.39)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

अनुभवी-मूर्त anubhavī-mūrt (4.31)

सरल saral (4.25)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

विराजमान virājmān (4.08)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

almighty (4.01)

Almighty.

बना बनाया banā banāyā (3.90)

Ready made, finished, complete, perfect, entire.

राज्यभाग्य rājyabhāgya (3.83)

तख्तनशीन takhtnaśhīn (3.76)

Enthroned, installed on the throne.

दुःख हर्ता duḥkh hartā (3.62)

Remover of sorrow, unhappiness, suffering, grief, distress.

कर्ता, करतार kartā, kartār (3.62)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

झुकाना jhukānā (3.57)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

repeat (3.55)

To repeat.

बन्दर bandar (3.51)

Monkey, ape.

नीचे-ऊपर nīchē-ūpar (3.48)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

अल्फ alpha (3.42)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

अन्जान anjān (3.36)

Ignorant.

दशहरा daśhaharā (3.34)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

सम्प्रदाय sampradāy (3.34)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सर्वशक्ति sarvśhakti (3.20)

All the power, all the strength, all the energy.

शास्त्रवादी śhāstravādī (3.20)

अचलघर achalghar (3.14)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

beggar (3.14)

Beggar, one who lives on alms.

तपस्वी tapasvī (3.14)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

नशीन naśhīn (3.07)

A suffix denoting one who sits.

उतारना utārnā (3.04)

निश्चयबुद्धि niśhchaybuddhi (3.02)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बादशाही bādśhāhī (2.98)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

झुकना jhuknā (2.98)

असुर asur (2.94)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

तिलक tilak (2.75)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

opposition (2.69)

Opposition.

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

सूरत sūrat (2.46)

कायम kāyam (2.45)

यादगार yādgār (2.44)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

जन्मसिद्ध janmasiddh (2.42)

सर्वशक्तिवान sarvśhaktivān (2.39)

Who possesses all powers, omnipotent, all-powerful, almighty.

वर्णन varṇan (2.38)

नारा nārā (2.36)

A slogan.

कट kaṭ (2.30)

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

हक hak (2.29)

बाद में bād mē̃ (2.29)

Later, subsequently.

जन्म लेना janma lēnā (2.27)

हिम्मतवान himmatvān (2.24)

अथवा athavā (2.22)

Or.
That is.

निश्चय niśhchay (2.20)

Confidence, faith, certainty.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

मग्न magna (2.19)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तब तक tab tak (2.18)

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

धारण करना dhāraṇ karnā (2.14)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

फिर से phir sē (2.13)

Anew, afresh.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

हिलना hilnā (2.01)

विजय माला vijay mālā (2.01)

अल्पकाल alpkāl (2.01)

Short term.

उम्मीदवार ummīdvār (1.99)

Candidate.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पूजन pūjan (1.96)

Worship, adoring.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (1.91)

Holy.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

हार hār (1.84)

हार hār (1.84)

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

कहावत kahāvat (1.81)

A saying, proverb.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

जब तक jab tak (1.77)

As long as.
(with negation) until.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

हारना hārnā (1.76)

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

नशा naśhā (1.74)

Intoxication, drunkenness.

मन्दिर mandir (1.70)

Temple.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

खोना khōnā (1.66)

To lose, to squander.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

भूल जाना bhūl jānā (1.57)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

शब्द śhabd (1.46)

Word, term, sound.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

भूलना bhūlnā (1.45)

To forget.

कल्याण kalyāṇ (1.42)

Welfare.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (1.41)

Conquest, victory, triumph.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

कब kab (1.38)

Interrogative adverb: When? At what time ?

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

सदाकाल sadākāl (1.25)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जिस समय jis samay (1.24)

व va (1.23)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पांव pāṅw (1.20)

Foot, leg.

अवश्य avaśhya (1.19)

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

स्वप्न svapn (1.14)

A dream.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

सफलता saphaltā (1.07)

Success, achievement.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मालूम mālūm (1.02)

Known.
Evident, apparent.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

knowledge (0.99)

Knowledge.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

master (0.86)

Master.

मानना mānnā (0.85)

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आजकल ājkal (0.69)

Nowadays, these days.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

निकालना nikālnā (0.65)

कमी kamī (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दिल dil (0.64)

Heart, courage, spirit, will.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

विश्व viśhva (0.61)

The world, universe.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

pass (0.58)

To pass.

पास pās (0.58)

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कभी kabhī (0.55)

Sometime, ever.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मैं maĩ (0.50)

I. (personal pronoun)

हम ham (0.49)

We.
(rustic form) I.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वा vā (0.47)

Or.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सकना saknā (0.43)

To can, to be able to.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

सामने sāmnē (0.41)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सिर्फ sirph (0.36)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

इतना itnā (0.35)

As much as this, this much; so much, so many.

उतना utnā (0.32)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.31)

Manner, way.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

साथ sāth (0.31)

With, together, along with.
Company, association.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

जब jab (0.24)

(Relative pronoun) When.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.20)

If, if so be, in case, in the event of.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.19)

Many, much.
Very.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.17)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.16)

Or, either.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.15)

हर har (0.15)

हरना harnā (0.15)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.11)

Father.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.10)

To take.

सदा sadā (0.10)

Always, perpetually, continually, ever.

कहना kahnā (0.09)

Say.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलना chalnā (0.07)

Continue.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

देना dēnā (0.07)

To give.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.06)

Some, any, someone, anyone.

पर par (0.05)

Opposite, inimical, other, alien, higher.

अब ab (0.05)

Now.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.04)

To understand.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.03)

That (to report indirect speech, example he says that).

आना ānā (0.03)

To come.

रहना rahnā (0.03)

To remain, to stay.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)