Avyakt murli for Thursday 3 June 1971

कोमल kōmal (8.81)

आसन āsan (7.91)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

कमल kamal (6.31)

सख्त sakht (6.06)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

सतोगुणी satōguṇī (5.57)

Having the qualities of goodness and purity, virtuous.

gold (5.50)

योगयुक्त yōgyukt (5.20)

Immersed in deep meditation , absorbed in Yoga.

खाद khād (4.89)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

पुष्प puṣhp (4.84)

Flower.

gift (4.54)

Gift.

भट्ठी bhaṭṭhī (4.39)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

प्रकाश-स्वरूप prakāśh-svarūp (4.10)

विराजमान virājmān (4.08)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

mould (3.97)

ज्ञानयुक्त gyānyukt (3.62)

हड्डी haḍḍī (3.51)

Bone.

पत्ता pattā (3.48)

Leaf (of a tree).
Playing card.

विकर्म vikarm (3.48)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

भस्म bhasm (3.41)

Ash, cinders, calx.

बोझ bōjh (3.33)

Burden, load.

रजोगुणी rajōguṇī (3.27)

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

दिव्य divya (3.11)

Divine, heavenly, celestial, supernatural, magical, wonderful.

कायम kāyam (3.09)

हठयोगी haṭhyōgī (3.08)

किताब kitāb (3.05)

A book.

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

ममता mamtā (2.98)

बिजली bijlī (2.94)

Electricity.

निरोगी nirōgī (2.86)

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

ज्ञान-स्वरूप gyān-svarūp (2.63)

अवस्था avasthā (2.60)

Condition, state, age, stage, phase.

निरन्तर nirantar (2.59)

फैंसला phaĩslā (2.55)

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

सदाकाल sadākāl (2.50)

original (2.40)

Original.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

हल्का halkā (2.09)

Light, cheap, thin, faint.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

दो चार dō chār (2.06)

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

चढ़ाना chaṛhānā (1.80)

group (1.78)

Group.

विचार vichār (1.68)

दिवस divas (1.66)

Day.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

विनाशी vināśhī (1.66)

Perishable, destructible.

बाद bād (1.65)

After, later, subsequently.

doctor (1.64)

Doctor.

सीखना sīkhnā (1.63)

To learn.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

व्यक्त vyakt (1.54)

बदल badal (1.49)

आरम्भ ārambh (1.48)

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

जीना jīnā (1.45)

To live, to be alive.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

chance (1.40)

Chance.

powerful (1.39)

Powerful.

सुन्दर sundar (1.37)

अति ati (1.33)

golden (1.31)

Golden.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कौन सा kaun sā (1.26)

Interrogative adjective and pronoun : which.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

change (1.23)

Change.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

use (1.17)

Use.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

राजा rājā (1.08)

King, monarch, prince.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मालूम mālūm (1.02)

Known.
Evident, apparent.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

light (0.99)

Light.
(Bābā) Electricity.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्थिति sthiti (0.92)

Position, situation, state, condition, stage, phase.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

जीवन jīvan (0.91)

Life, animation, existence.

शरीर śharīr (0.90)

Body.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

भरना bharnā (0.82)

To fill, to refill.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

कदम kadam (0.72)

Step, pace, footstep.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रकार prakār (0.63)

Manner, way.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

in (0.45)

In.

वा vā (0.45)

Or.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के लिए kē liē (0.34)

For, for the sake of.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुशी khuśhī (0.31)

Joy, delight, happiness.

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

लगना lagnā (0.29)

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बहुत bahut (0.21)

Many, much.
Very.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कभी kabhī (0.17)

Sometime, ever.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.16)

Or, either.

जब jab (0.15)

(Relative pronoun) When.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

समझना samajhnā (0.12)

To understand.

सकना saknā (0.12)

To can, to be able to.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्योंकि kyōṅki (0.11)

Because, since.

सर्व sarv (0.11)

All ; whole, entire, complete.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सदा sadā (0.11)

Always, perpetually, continually, ever.

अगर agar (0.10)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.09)

The soul, the spirit, the self.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.08)

Say.

बाप bāp (0.08)

Father.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.06)

Some, any, someone, anyone.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जाना jānā (0.04)

To go, to depart, to lose, to flow.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.02)

Now.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

कि ki (0.01)

That (to report indirect speech, example he says that).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)