Avyakt murli for Sunday 11 July 1971

⁰> > Avyakt BapDada 11th July 1971

¹What would you call today’s Gathering? ²Is it a gathering of Gujurat?

³You do not consider yourselves to be those of Gujarat do you?

⁴Just as the Father is the Master of the Unlimited, in the same way - wherever you may be an instrument for - you are still world benefactors.

⁵Do you constantly have the feeling of bringing benefit to the world in your visions and attitude - that is, in your consciousness? ⁶Or do you have the feeling of bringing benefit to Gujurat?

⁷Whilst living in Gujurat, you still have the feeling of bringing benefit to the world, do you not?

⁸You are on unlimited service, are you not?

⁹This is just a duty which you are given, which you are fulfilling as instruments.

¹⁰However, what intoxication do you have?

¹¹You say that you are world benefactors - that it is your duty to bring about world transformation.

¹²Whatever service you do - or whatever facilities for service you create - the words you use for that are for the world.

¹³You are those who are renewing the world.

¹⁴The world is being transformed.

¹⁵A sound may be created in one place, but it spreads everywhere.

¹⁶Although the sound may be made in just one place, it still spreads everywhere.

¹⁷So, in order to become world benefactors, two main dharnas are essential - through which you can become benefactors whilst living in the limited.

¹⁸If you do not have these dharnas, then, neither your sound nor your vision reach the unlimited world.

¹⁹What are the two dhamas needed in order to become world benefactors?

²⁰On the basis of what two dharnas are you carrying out the task of bringing benefit to the world?

²¹You definitely receive the instant fruit of the pure feeling you have for world benefit.

²²You receive the fruit of your feelings even on the path of devotion. but that is for a temporary period, whereas here it is for all time.

²³So, what two main dharnas are needed for the attainment of instant fruit?

²⁴There cannot be progress for the self - or for service - without having any dharna.

²⁵You are doing that, and you have to do that.

²⁶There aren’t even the words “I will do it”.

²⁷You have to do it.

²⁸The two main dharnas are: spiritualintoxication, and mercy.

²⁹If you have both spiritual intoxication and mercy, simultaneously and to the same extent, then - by having a balance of both of these qualities - you create a stage of spirituality.

³⁰This is called “spirituality”, or “a spiritual stage”.

³¹You should have full intoxication, and full mercy.

³²At present you leave aside intoxication, and simply have mercy; or you leave aside mercy, and simply have spiritual intoxication. ³³This is why you are lacking in the stage of spirituality which would be created through being equal in both of these qualities.

³⁴Therefore, before you carry out any task - or before you speak any words - check whether you have intoxication and mercy to an equal extent.

³⁵By having both to an equal extent, you will be able to maintain your own self-respect, and you will also receive respect from all souls.

³⁶If you leave aside self-respect, and have a desire to receive regard, then you do not receive success.

³⁷But if you renounce the desire to receive respect, and stabilise yourself in the stage of self-respect, then respect follows you like a shadow.

³⁸Just as devotees run around so much behind their deities and goddesses out of blind faith, in the same way, all souls will run behind the souls who are stabilised in their stage of self-respect in the living form, in order to give them regard.

³⁹Have you seen the running around of the devotees?

⁴⁰In the non-living images of the memorials of all of you, artists portray these main dharnas: on the one hand, they show the spiritual intoxication of the Shaktis with full force, and together with that they also show their mercy.

⁴¹They portray both these feelings in the same image.

⁴²Why is this created?

⁴³Because you became embodiments of spiritual intoxication and mercy in a practical way.

⁴⁴Therefore, they portray these main dhamas even in the non-living images.

⁴⁵All of you are now on service, and the instant fruit of service is based on these two main dharnas.

⁴⁶You definitely do have to become merciful, but on what basis and when?

⁴⁷This has to be seen.

⁴⁸You definitely do have to have spiritual intoxication, but how and in what way do you have to reveal it? ⁴⁹This too has to be seen.

⁵⁰Spiritual intoxication does not become visible through speaking about it, or through trying to show it. ⁵¹Spiritual intoxication reveals itself through your eyes and your features.

⁵²If you speak about spiritual intoxication, it changes and become bossiness.

⁵³You must not show bossiness, but must stay in your intoxication.

⁵⁴Bossiness is said to be the progeny of ego and anger.

⁵⁵This is why you must not show bossiness, but should stay in spiritual intoxication.

⁵⁶The more you stay in spiritual intoxication as well being merciful, the more your bossiness will finish.

⁵⁷No matter what type of soul someone may be - even if that soul shows bossiness - when you have your own intoxication and are merciful, then that soul will no longer be bossy.

⁵⁸It shouldn’t be that you say that the circumstances were such, or that that person spoke such words that you had to do this.. or that you will have to do this.. or that this will continue to happen because you have not yet become complete. ⁵⁹There shouldn’t be these words or this language in this gathering.

⁶⁰Because, you are instruments for service, and therefore this gathering is called that of those who are master knowledge-full, serviceable, and successful.

⁶¹Those who are successful do not make excuses.

⁶²Instead, they transform excuses into solutions.

⁶³They do not put excuses in front of them.

⁶⁴Can souls who are master knowledge-full and successful not be successful over excuses?

⁶⁵Those who are master knowledge-full and successful will change excuses into solutions, with the power of their knowledge, and the excuses will then finish.

⁶⁶Those who are instruments have to pay special attention to their every thought, because everyone’s vision is on those souls who are instruments.

⁶⁷If you souls who are the instruments make excuses, then what reply would others who are moving forward give when they see you? “We cannot come because of this reason.. we cannot move forward because of this reason”.

⁶⁸If you yourselves make excuses, then how would you solve the excuses of others?

⁶⁹People now know everything.

⁷⁰Just as you are becoming knowledge-full day by day here, in the same way, people of the world are becoming knowledge-full with the power and methods of science.

⁷¹These people are able to check your thoughts from your forehead, your eyes, and your face.

⁷²Just as you are being filled with the power of knowledge here, in the same way, the power of science is no less there.

⁷³There is the force of both.

⁷⁴If something is lacking in those who are instruments, then it cannot be hidden.

⁷⁵Therefore, you instrument souls must pay that much special attention to your thoughts, words, and deeds.

⁷⁶If you do not payattention,then lines of tension become visible on your face.

⁷⁷People can tell from your line of fortune what kind of fortune you can create for yourself.

⁷⁸So, if you pay lessattention, lines of tension then become visible on your face.

⁷⁹Those who have full knowledge of Maya know this; they are no less either.

⁸⁰Because of being careless, you people are also sometimes not able to recognise yourselves. ⁸¹However, at present, those people are cleverer than you in this respect, because this is their task.

⁸²This is why those who are instruments have to take on this responsibility.

⁸³If something seems difficult, then something is definitely lacking.

⁸⁴You lack something in your faith in the self.

⁸⁵When you have 100% faith in the Father, then - even if you are alone but have faith in the intellect, even if there are the souls of the entire world on the other side - you do not fluctuate in that.

⁸⁶In the same way, no matter who tries to make you fluctuate - whether it is souls of the divine family, the Godly family, or the worldly family - your intellect should not lack faith in the self.

⁸⁷Therefore, together with intoxication, you must also have mercy.

⁸⁸There shouldn’t just be intoxication, but there must also be mercy.

⁸⁹You have faith in the intellect, and by having the feeling of bringing benefit, your vision and attitude both change.

⁹⁰No matter how much an angry person opposes you - or how much someone insults you or defames you when you have the feeling of bringing benefit to every soul. ⁹¹Bossiness will change into mercy.

⁹²Then what will the result be?

⁹³Will they be able to make you fluctuate?

⁹⁴The pure feeling of bringing benefit will result in the transformation of their sanskars.

⁹⁵This definitely happens. ⁹⁶But some seeds give fruit instantly, whereas others do not give fruit instantly ⁹⁷- it takes time.

⁹⁸So, you must not become impatient of the fruit does not emerge: not all fruits emerge instantly.

⁹⁹Some seeds only bear fruit when there is natural rain - they do not bear fruit just by being watered.

¹⁰⁰This is also fixed in the drama.

¹⁰¹You are sowing imperishable seeds: some will show instant fruit, whereas the fruit of others will emerge through natural calamities, or by a change in a scene of the drama. ¹⁰²The natural environment and atmosphere will enable that seed to bear fruit.

¹⁰³The seed will not be destroyed: this is a guarantee.

¹⁰⁴Since the seed is imperishable, it is not possible that it will fail to bear fruit.

¹⁰⁵However, some come close, whereas others come later, and so how could they come now?

¹⁰⁶They will bear fruit later.

¹⁰⁷Therefore, whenever you are doing service, do not see or think that whatever you have done has been wasted.

¹⁰⁸The fruits will be visible number-wise, according to the time.

¹⁰⁹So this is a group of those who are successful, knowledge-full, and serviceable.

¹¹⁰This is your stamp.

¹¹¹Constantly continue to look at this trade mark of yours.

¹¹²The stamp of this trimurti has been applied, has it not?

¹¹³By keeping this in your consciousness, you transform every step you take in service into an income of multi-millions(padam).

¹¹⁴Check whether you have accumulated an income of multi-millions through every thought: “Have I accumulated at every second through every thought, every word, and every deed?” If not, then for whom is there the saying: “there is an income of multi-millions at every step”?

¹¹⁵A lotus flower is still called a “padam”.

¹¹⁶So, by moving along like a lotus flower(padam) , you will be able to earn an income of multi-millions (padam)at every step and in every thought.

¹¹⁷Not even one thought should be without an income.

¹¹⁸Now it is time to pay such attention. ¹¹⁹Not even one step should now be taken without an income being earned.

¹²⁰This is a group of those who are instruments.

¹²¹You have to become those who wear crowns.

¹²²The ore you adopt the crown of your own responsibility, the more you will be able to adopt a crown of responsibility for others.

¹²³Everyone’s vision is mainly on those of you who are instrument teachers.

¹²⁴You are examples in front of them.

¹²⁵This is why you people have a greater responsibility.

¹²⁶You are like mirrors in front of them.

¹²⁷With the mirror of the stage of your knowledge, you enable them to have a vision of their form.

¹²⁸So, the more powerful that mirror is, the clearer the vision that is received becomes.

¹²⁹So they will be able to have a clear, powerful memory of that.

¹³⁰So, each of you should be such a mirror, that whoever comes in front of you should have a vision of themselves of such clarity that they are not ever able to forget it - just as you do not forget your own body having had a vision of it.

¹³¹Since your body always maintains imperishable awareness, you must grant such visions that they are never able to forget that.

¹³²What are the main dharnas needed to become a powerful mirror?

¹³³The more you offer yourself, the more powerful the mirror will become.

¹³⁴You have already offered yourself anyway, but whatever thoughts you have - or whatever steps you take - first offer them to the Father.