Avyakt murli for Tuesday 27 July 1971

⁰> > 18/04/10 Madhuban Avyakt BapDada Om Shanti 27/07/71

¹Make the eye of your intellectclear and powerful.

²Today, did you take the writtenpaper of this bhatthi?

³Do you know what paper will begin tomorrow?

⁴Do you know whatquestions you will have in the practical paper?

⁵What type ofquestions will you have?

⁶Do you have the awareness of what happened through you souls a cycle ago? ⁷(Yes.)

⁸Since you have this awareness, do you not also have the awareness of whatquestions you will have?

⁹Maya will confront you, but do you know in what form she will confront you, or not? ¹⁰You are going back from here having becomemaster knowledge-full, are you not?

¹¹Those who are master knowledge-full know everythingin advance.

¹²Just as scientists are able to forecast calamities, such as storms, rain or earth tremors, with the help of their instruments, so can all of youmaster knowledge-full souls not know all this in advance with the power of your intellects?

¹³Day by day, the more powerful your awareness is, that is, the more you make the eye of your awarenesspowerful and clear, the more you will realise in advance when any obstacles are to come, that on that day you will have to take apaper in something.

¹⁴The more you know in advance, then, because you are clever in advance, the more success you will attain in dealing with the obstacles.

¹⁵When theGovernment knows that today an enemy is about to come on that day, then, because they are prepared in advance, they can be victorious. ¹⁶However, when you are attacked suddenly, you are not able to be victorious.

¹⁷Here, firstly, because of being trikaldarshi, you experience the awareness of the previous cycle as though it was something that happened yesterday. ¹⁸Secondly, because of beingknowledge-full, and, thirdly, because the eye of the intellect ispowerful and clear, you are able to catch things in advance.

¹⁹So, if you are payingattention to all these three things, and you have that stage, then, are you not able to recognise the obstacles that might come to you in advance?

²⁰When you recognise them inadvance you will never be defeated; you will always be victorious.

²¹When their eyes are not powerful, or if theC.I.D. does not maintain good attention, the Government is also sometimes deceived.

²²In the same way, you must constantly look after the eye of the intellect. ²³Is it carrying out its task accurately?

²⁴What else doesC.I.D. mean?

²⁵The checking is C.I.D.

²⁶If the C.I.D. in the form ofchecking is clever, you can never be defeated by an enemy.

²⁷This is why you must even now try to know everything in advance.

²⁸When it is about to rain, the elements give you a warning in advance, and if you areknowledgeable you can be protected from that obstacle of the elements.

²⁹If you are notknowledgeable, then the many different things of the elements become the cause of sorrow or sickness. ³⁰You then become subservient to that.

³¹What would be the reason for this?

³²A lack of recognition orknowledge.

³³As you fill yourself with the power of remembrance, that is, the power ofsilence, you will know in advance that something is going to happen on that day.

³⁴Day by day, the special maharathis who maintainattention and checking are having these experiences.

³⁵If someone is going to have a fever, you can see the signs of that in advance.

³⁶If you areknowledgeable in this, you will definitely have the signs of anypaper that is about to come.

³⁷If the power to recognise is powerful, you can never be defeated.

³⁸A fortune-teller, with theknowledge of fortune-telling and astrology, is able to know about the calamities that are about to come.

³⁹Compared to theknowledge you have, their knowledge is nothing.

⁴⁰That is said to be insignificant.

⁴¹Since those who have degradedknowledge are able to know in advance with the power of theirknowledge, then, with this most elevated knowledge, are master knowledge-full souls not able to know?

⁴²The reason for not knowing is that the eye of the intellect is notclear.

⁴³What is the reason for it not being clear?

⁴⁴You are notcareful.

⁴⁵Because of not being careful, you are not knowledge-full.

⁴⁶Because of not beingknowledge-full, you are not powerful.

⁴⁷Because of not beingpowerful, you are not able to gain the victory that you should.

⁴⁸So, is it difficult to keep your eyeclear?

⁴⁹What blessings will those who have come to the bhatthi this time take from Madhuban, the land of blessings?

⁵⁰Firstly, keep the eye of your intellectclear and careful. ⁵¹Also take with you the blessing of beingknowledge-full in advance. ⁵²Through this blessing you will never be defeated by Maya.

⁵³Those who hear and those who see everything sacrifice themselves to those who are never defeated by Maya.

⁵⁴Whilst you live in a household, those who are close to you and those who are distant from you should sacrifice themselves to you. ⁵⁵The method for this is that you should not be defeated again and again.

⁵⁶If you are defeated again and again, how can others sacrifice themselves to those who are defeated?

⁵⁷This is why, in order for others to sacrifice themselves to you and to the Father, you should never be defeated.

⁵⁸You have to become worthy of wearing a garland (haar) and not be defeated (haar).

⁵⁹These are the special teachings for the Pandavas who live in a household.

⁶⁰When you go back to your household, will you consider your household to be your household or something else?

⁶¹Your name of being householders has now changed, has it not?

⁶²Now, will your household be called that of half-kumars?

⁶³You should not have the slightest thought of your household.

⁶⁴(There is no question of even having such a thought.) ⁶⁵Yes, there is a question, but you should say that there is not even any thought.

⁶⁶From today, close yourregister of being householders and start a new one of being servers.

⁶⁷At Diwali, they finish old accounts and new accounts are begun.

⁶⁸So, have all of you celebrated the true Diwali?

⁶⁹Have you lit the deepaks eternally?

⁷⁰Have you finished the awareness of the accounts of the old household and the old sanskars?

⁷¹As is your awareness, so are your sanskars.

⁷²So, have you burned these accounts completely or have you kept some aside?

⁷³If you have kept something aside, your intellect will be drawn towards it at some point.

⁷⁴Did you burn them and finish them, or will you have a desire to look at them now and again?

⁷⁵Some things are such that they cause fear. ⁷⁶Therefore, instead of putting them aside, you have to burn them.

⁷⁷Those who keep false accounts are afraid of theGovernment, and so they burn the books and completely destroy them so that no one finds even a trace of them.

⁷⁸Completely burn and destroy your accounts and theregister of your old awareness.

⁷⁹One is to keep something aside and the other is to burn it completely.

⁸⁰People do not just kill Ravan but they also burn him.

⁸¹So if you just keep this aside, that sign will still remain.

⁸²You may be caught out with even a small piece of your oldregister.

⁸³Maya is very powerful.

⁸⁴Her catching power is no less.

⁸⁵Just asGovernment officers catch you out over the slightest thing they may find, so, too, if you keep even a little trace aside, Maya will catch you out in one way or another.

⁸⁶Therefore, burn it before you go.

⁸⁷You were told how kumars have the sanskars of keeping a little bit of pocket money. ⁸⁸In the same way, the householders have a special sanskar of keeping something aside for a time of need.

⁸⁹No matter how much of a millionaire someone may be, no matter how loving someone may be, they still have this sanskar.

⁹⁰This sanskar becomes an obstacle to your effort now.

⁹¹People wonder how their household could continue if they did not have a little sanskar of bossiness in themselves.

⁹²Or, how they would be able to earn an income if they did not have a little sanskar of greed for various things, how theirpersonality would seem to other people if they did not have any arrogance.

⁹³They secretly keep the treasure of the old sanskars hidden away for such tasks, that is, for a time of need.

⁹⁴This sanskar then deceives them.

⁹⁵This is notpersonality and these old sanskars are not the way to sustain a household.

⁹⁶They have greed for old sanskars in aroyal form, but it is still a trace of greed.

⁹⁷For instance, when householders go somewhere and see that there is greater attainment there, they become so involved in attaining that, that they pay less attention to earning the Godly income.

⁹⁸They reduce theirattention to this, and pay greater attention to attaining that attainment. ⁹⁹So, is that not a trace of greed?

¹⁰⁰In the same way, those who keep aside theproperty or treasures of old sanskars for a time of need, in order touse them at an appropriate moment, have to finish those sanskars.

¹⁰¹You shouldcheck that there are not any old sanskars like that hidden away in a corner.

¹⁰²They even have attachment.

¹⁰³If you pay greater attention to your household, that is also attachment in aroyal form.

¹⁰⁴It is the progeny of attachment. ¹⁰⁵This unlimited household continues for 21 births, whereas that household is the household for settling karmic accounts.

¹⁰⁶You pay greaterattention to the household where you have to settle karmic acocunts and less in this direction. ¹⁰⁷So, is that not aroyal form of attachment?

¹⁰⁸That trace gradually increases; it becomes an obstacle and makes you experience defeat instead of making you victorious.

¹⁰⁹Therefore, although householders have become great bestowers and greatly enlightened souls, they have to finish the trace of the progeny of the vices that they have put to one side. ¹¹⁰So, payattention to this!

¹¹¹It is not that as soon as you have taken thecourse you pass.

¹¹²No.

¹¹³You now have to pass in this too.

¹¹⁴You must not have the slightest trace of old treasures hidden away in a corner.

¹¹⁵This is known as dying alive or one who has renounced everything completely, one who has surrendered everything, one who is atrustee and one who has love for and is co-operative with everyone in the yagya.

¹¹⁶This is thecourse. ¹¹⁷Though teachers give the course, after thecourse, you have to give them force. ¹¹⁸When you simply give them thecourse, they are OK but until the time of taking the paper, thecourse is forgotten.

¹¹⁹Together with the course, there also has to be theforce. ¹²⁰Then the course together with the force will bringsuccess.

¹²¹You will then not fail.

¹²²So fill yourself with thisforce and you will constantly be able to be victorious.

¹²³There should not be the slightest trace left.

¹²⁴Because a trace still remains, you are not able to shoot at the target of the intellect.

¹²⁵You have to take such highpapers.

¹²⁶It is not a big thing to pass the small papers, butpassing the subtle, deep papers is a sign of passing with honours. ¹²⁷So, do you now understand what you have to do?

¹²⁸Burn your old register completely.

¹²⁹Go back having filled yourself with this muchforce; even this much is enough.

¹³⁰If clothes are not ironed after being washed, they do not have a sparkle. ¹³¹So, here, too, if you do not fill yourself withforce after the course, you are not able to be one who performs miracles or shows miracles.

¹³²So, now, before you return become one who performs miracles, so that your Godly sparkle attracts others from a distance.

¹³³What is it that attracts towards itself the most? ¹³⁴What attracts towards itself even from a distance? ¹³⁵(A sparkle.)

¹³⁶Through what do you get a sparkle?

¹³⁷Even in your exhibitions, what is it that attracts the most?

¹³⁸One islight and next it is might that attracts towards itself; and it can be any kind ofmight.

¹³⁹If you have Godly light and might to transform yourself, you can attract every soul towards yourself.