Avyakt murli for Wednesday 25 August 1971
Now.
Good.
Well.
All right, well done.
So long.
If, if so be, in case, in the event of.
Such, of this type.
'not so', Do not believe.
Today.
Nowadays, these days.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Experience.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Among themselves, with each other or one another, together, mutually, in common, in concert.
Uncleanness, impurity; unholiness.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
By oneself, on one's own.
That is, that is to say, namely (viz.).
Discontent, dissatisfaction.
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
(The) others.
Condition, state, age, stage, phase.
Defect, demerit, vice, fault.
Not manifest, not apparent, imperceptible, indistinct.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Beauty.
Inclusive emphatic particle: too, also, even.
Board.
To speak, to utter, to pronounce.
To bid.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Continue.
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
Cinema.
Picture, painting, illustration, figure, photo.
Complain.
Complete.
(Bābā) Completely.
Course.
To select, to choose, to pick, to elect.
Divine family, family of gods and goddesses. (golden age)
To put in, to pour, to drop, to thrust.
Body.
Considering oneself as the body.
Bodily pride.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
A god, deity, divine being. (does not apply to God)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
To cause to be given, to cause to be handed over.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Divinity.
Supernatural quality.
Divine beauty.
Sight, view, vision, glance.
(Bābā) Vision, look.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Second.
Other, another.
Next.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
One another.
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
Eye.
Fail.
Feature.
Feeling.
Female.
First.
Eclipse.
Taking, catching, seizing.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Each, every.
Each one, everybody.
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
To be.
To happen, to occur.
To exist.
To be born.
Impression.
In.
(Relative pronoun) When.
Where, wherever.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To know, to become aware of, to perceive.
Inanimate, immovable, inert.
Idiot, stupid.
To stud, to inlay, to fix, to set, to mount, to put in.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Interrogative pronominal adverb : Where ?
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Weakness, feebleness ; deficiency ; debility.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
To do.
Also used after a transitive English verb to conjugate.
Duty.
To be done, to be accomplished.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
After.
For, for the sake of.
On, upon.
Above.
Key.
That (to report indirect speech, example he says that).
A book.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Anger, wrath, fury, rage.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
'taking and giving'. Transaction, exchange, dealings.
To take.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
Butter.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Meditation, contemplation, brooding, pondering or thinking deeply over something.
Temple.
Only, merely, barely.
Mere, bare, sheer.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
A guest.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Idol, statue, image.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Nature.
Novelty, newness, freshness.
Below, under, beneath, at the bottom, down, below.
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
In order, orderly.
According to his rank, his position.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Past.
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
Holy, sacred, pure.
Holiness, sanctity, purity.
Percentage.
Condition, state, life of an angel.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
Anew, afresh.
To turn.
To wander, to ramble, to walk about, to go round.
Power.
Powerful.
Practical.
Practice.
Towards.
Programme.
(Bābā) Event.
Progress.
To enquire, to ask, to investigate, to interrogate, to question.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
To remain, to stay.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Regular.
Result.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Word, term, sound.
Always, perpetually, continually, ever.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Decoration, ornamentation, make-up, display, array.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
To understand.
To be contained, to enter, to fit, to permeate.
Finished, ended, concluded, terminated, completed.
The end, conclusion, termination.
Completion.
Capability, competence.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Connection, relationship.
Near (in place or time), beside, proximate, close by, at hand.
(Causative of samajhnā) To persuade, explain.
Whole, entire, complete, perfect.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
Success, achievement.
Seven days, a week, the eighth day after any other day.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
All, the whole, whole, entire, complete, universal.
Seven, 7.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Service.
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
Memory, remembrance.
Books of traditional code of Hindu law.
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
Stage.
(Bābā) State, condition.
Situated, located, placed.
Circumstanced.
Position, situation, state, condition, stage, phase.
To cause to hear, to relate, to read out, to recite, to pronounce.
To, upto, till, until, by.
Side, direction.
Towards.
The three, all three.
Third.
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Progress, rise.
Promotion.
Improvement, betterment.
Development.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Or.
Utterance, speech.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
Speech, voice.
Saraswati : the goddess of speech.
Lineage, race, family, clan, dynasty.
A bamboo.
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
Present, existing; current.
The present.
The atmosphere.
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
The world, universe.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
War.
Will.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Emphatic form of yah: this very.
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
Real, actual.
Accurate.
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.