Avyakt murli for Monday 1 November 1971

⁰ AvyaktBapDada 1st November 1971 ¹> ²Bodiless BapDada, the Foreigner, like the children, has to take the support of a body, and adopt a form according to the land. ³The elevated loving souls give an invitation, with their love, to the bodiless One, to make him the same as themselves.

⁴Baba then accepts the children’s invitation, and comes to meet them.

⁵Today the Father has come to give an invitation to the children.

⁶Do you know what that invitation is for? ⁷Have you already made preparations to go home, or do you still have to do that? ⁸Are you making preparations even now? ⁹How long does it take to make preparations?

¹⁰At the present time, the new garden (the new children) has to show some newness. ¹¹You do not wonder what the new ones would be able to do, do you?

¹²Always have the awareness that this elevated time - of the most auspicious confluence age - is getting shorter and shorter.

¹³This short time has received a blessing from the Bestower of Blessings.

¹⁴Any soul who wishes to, can - with his intense effort - take as many blessings from the Bestower of Blessings as he wants. ¹⁵Therefore, the new garden - that is sitting personally in front of Baba - can attain the inheritance in the form of blessings of whatever they want, in whatever form they want, and in how much time they want, from the Father, the Bestower of Blessings. ¹⁶This is why BapDada has special love for - and gives co-operation to - the new garden, the special loving souls. ¹⁷Continue to take this co-operation from the Father in the form of easy yoga.

¹⁸This blessing can enable you to take a high jump in a short time. ¹⁹Simply have this constant awareness: “I, the soul, have a special part in this drama”. ²⁰What part?

²¹That the Almighty Authority Father is co-operative with you.

²²Can those with whom the Almighty Authority is co-operative not take a high jump?

²³Change this co-operation into easy yoga. ²⁴To be co-operative with the worthy Father is the stage of being yogyukt is it not?

²⁵Every thought, word, and deed of those who are constant yogis will be visible as their constant cooperation in the tasks of the Father and the establishment of the kingdom.

²⁶Such a soul is said to be an enlightened yogi soul, and a true server. ²⁷So, to be constantly co-operative is easy yoga. ²⁸If, for any reason, you experience difficulty in being co-operative with the intellect, but you still make yourself co-operative through words and deeds, then you are yogi.

²⁹You can be constant yogis in this way, can you not? ³⁰Or do you also find this difficult? ³¹If not with your mind, then with your body... if not with your body, then with your wealth... and if not even with your wealth, then make others co-operative in whatever way they can be: this is also a kind of yoga.

³²It is one thing to have courage, and to be co-operative through this courage. ³³But, if you do not have courage - courage in your mind, your body, or even your wealth - what will you do?

³⁴Even such souls can be constant yogis. ³⁵There are some who do not have the courage to do things themselves, but they do have enthusiasm.

³⁶They do not have the power of wealth... they do not have the power to control their mind, and so have more wasteful thoughts... however, whatever experience in life gives them enthusiasm and courage, that also gives enthusiasm to others.

³⁷And, by others receiving courage from them, they then receive a share of what the others do.

³⁸It is certain that the souls who have come from the beginning until now have all experienced some form of attainment in their life, and this is why they have come.

³⁹You can use that special experience as a means to increase the zeal of many other souls.

⁴⁰No one should be deprived of this wealth. ⁴¹Whatever you have, however much you have... if you make others courageous and co-operative, this will enable you to accumulate marks in the subject of co-operation. ⁴²Now then, is yoga easy or difficult?

⁴³Is it difficult to be a constantyogi? ⁴⁴Since you now belong to the Father, there is not a percentage in this, is there?

⁴⁵You have passed fully in this, have you not?

⁴⁶Since you belong to the Father, then there is only the Father and you, and no third person. ⁴⁷The inheritance is included with the Father. ⁴⁸Is there a third person? ⁴⁹There is only you - the soul, not the body - and the Father.

⁵⁰There isn’t a third person to create obstruction in the meeting of the two. ⁵¹And so you are a constant yogi, are you not?

⁵²If there is no third person, then where does the obstruction come from? ⁵³In that case, you will never say that it comes, will you? “What can I do if it comes?” : now finish this language.

⁵⁴Always think that you are constantly co-operative with the Father: that is, you are easy yogis.

⁵⁵It is as if you do not even know what separation is. ⁵⁶Just as, in the future, you are not aware that Maya exists, so too your stage should be like that now. ⁵⁷The things of childhood have now passed.

⁵⁸You are no longer in front of the gate.

⁵⁹Just as there is no percentage in being a child of the Father, in the same way there should no longer be a percentage in the stage of being a constantly easy yogi. ⁶⁰It should become natural, and part of your nature.

⁶¹Some people have a particular nature, and they continue to move along under the influence of that nature, even against their conscious wish. ⁶²They say: “my nature is like that... ⁶³I do not wish this, but it is my nature...”. ⁶⁴In the same way, your nature should become that of a constantly easy yogi, and sahyogi(co-operative).

⁶⁵It should become natural. “What can I do?.... how can I have yoga?...”: all those things should be finished. ⁶⁶You are constantly co-operative: that is, a yogi. ⁶⁷By making this one aspect natural, and part of your nature, you will become perfect in all subjects.

⁶⁸To be perfect means to be beyond being affected, and even beyond defects. ⁶⁹So, from today, have all of you become easy constant yogis?

⁷⁰Or will you become that now?

⁷¹Since the Father, the Bestower of Blessings, is also giving blessings with the inheritance, can those - who have a right to the inheritance and who have also attained blessings - find anything difficult?

⁷²Now just see: when someone comes and says that something is difficult, remind him of the inheritance and theblessings.

⁷³Only one more step remains to go home. ⁷⁴You have now already become multi-millionaires at every step.

⁷⁵You have attained so many blessings from the Bestower of Blessings.

⁷⁶If you are multi-millionaires at every step, would you waste any step?

⁷⁷Every step is powerful: it is not wasteful.

⁷⁸Put power in your awareness.

⁷⁹Finish the stage of being ordinary.

⁸⁰Whilst putting power in your awareness, continue to collect multi-millions at every step. ⁸¹Only then will you become masters of the world. ⁸²Achcha.

⁸³Today, Baba has come having been pulled especially by the love of the children of the new garden of flowers. ⁸⁴There is also extra love for the little ones.

⁸⁵So, consider yourselves to be extremely loved, long lost and now found children..

⁸⁶You are very much loved, and so you have to reveal yourselves as being the same as the Father.

⁸⁷Do not become the same as your brothers and sisters, but the same as the Father. ⁸⁸The Father is celebrating a meeting with you, with the same love with which you have called him, and he also says “namaste” with that same love. ⁸⁹Can you understand the significance (raaz) without a sound (saaz)?Have you developed such a practice that, without making a sound, you are able to make others understand the significance of your thoughts? ⁹⁰In service at the end, sound will be merged, and the significance will have to be explained, so you have to develop this practice.

⁹¹Since science is showing many such things, does silence not have that power?

⁹²The more that you yourself become one who understands all significance (raazyukt), and are accurately linked in yoga (yogyukt), the more you will be able - without making a sound - to make others understand the significance.

⁹³How will you create so many subjects?

⁹⁴Will so many subjects be created through this speed?

⁹⁵Would you also make as much effort on the subjects created at the end? ⁹⁶When a stamp is created, the stamp is applied in one second.

⁹⁷In the same way, one second’s powerful stage will be such that - without saying anything, or making any effort - you will apply the stamp to the souls who belong to the deity clan.

⁹⁸This is the praise of those who are powerful.

⁹⁹Become a bestower of blessings, and give blessings to the devotees, in one second. ¹⁰⁰Effort is not required to give blessings.

¹⁰¹Effort is required to receive an inheritance. ¹⁰²Those who are to receive an inheritance are making effort.

¹⁰³They are making effort, but, when you have become a bestower of blessings, it takes no effort for them to receive the blessings, and it takes no effort for you to give the blessings.

¹⁰⁴So your last stage is to be an image that grants blessings, just as the image of Lakshmi is shown giving physical wealth with her hands. ¹⁰⁵That is not the memorial of Lakshmi, but of your last form of power.

¹⁰⁶Although the image is shown with physical wealth, it represents the bestowing of blessings from the Almighty Authority in the form of power.

¹⁰⁷So do you constantly see yourself as a bestower of blessings?

¹⁰⁸From this you can find an approximation of the time when everyone will come in front of the Shaktis - the images that grant blessings - and the seed of blessings will be sown. ¹⁰⁹So you have to accumulate all the powers within yourself.

¹¹⁰In this way, continue to become an image that grants blessings, and make others this also. ¹¹¹You have to go beyond sound.

¹¹²Achcha. ¹¹³Be a holy swan: do all of you consider yourselves to be holy swans?

¹¹⁴Bapdada calls holy swans those who are clean and who have the powers to discern and to decide.

¹¹⁵They are able to understand very well anything ordinary.

¹¹⁶They automatically come into action after understanding it. ¹¹⁷In ordinary language they say “I now understand”, and they cannot then stay without doing that practically.

¹¹⁸So, first of all check what is ordinary or wasteful.

¹¹⁹You don’t consider that which is wasteful or ordinary to be elevated, do you? ¹²⁰This is why it is first of all important to have a holy swan intellect, for, with this, you automatically have the power to discern.

¹²¹When you are unable to discern whether something is right or wrong, you only have waste thoughts, or you waste your time.

¹²²A lot more time is wasted when you consider wasteful and wrong things of yourself or others to be right.

¹²³It is wasteful, but you consider yourself to be powerful and to be thinking in the right way: “what I said, only that is right”.

¹²⁴Because of not having the power to discern, the power of the mind, the power of time, and the power of words all go towards wastage, and you also accumulate the burden of taking effort from others.

¹²⁵It is here that the stage of conflict is created.

¹²⁶Therefore, transform your own wasteful nature (swabhav)and intentions (bhav), and that of others, with your elevated intentions and pure feelings.

¹²⁷Then you will first become victorious over yourself, then victorious over everyone else, and then victorious over matter.

¹²⁸Victory over these three will make you a bead of the rosary.

¹²⁹Let there not be the slightest alloy of old sanskars. ¹³⁰It should not even be like nowadays, where they make silver gold-plated: externally it looks like gold, but what is underneath?

¹³¹It would be said to be mixed, would it not? ¹³²In golden aged service there will not be the alloy of ego and insult mixed in. ¹³³Do not let any feelings of jealousy, or proving yourself, or stubbornness, into your nature.

¹³⁴These are the alloy. ¹³⁵Finish this alloy, and become those with a golden aged nature.

¹³⁶In your sanskars, always say “ha ji” (yes indeed).

¹³⁷To be able to mould yourself according to the time and service means to become real gold.

¹³⁸Say “I definitely have to mould myself”. ¹³⁹If you say “I will do this if others do it”, then that is a form of stubbornness.

¹⁴⁰That is not real gold! ¹⁴¹Finish that alloy, and you will not then create a stage of conflict. ¹⁴²In your relationships with others, always have pure feelings, benevolent feelings, and feelings of love and co-operation for every soul.

¹⁴³No matter what type of intentions and nature others have, you should always have elevated feelings. ¹⁴⁴Always have pure intentions and pure feelings.

¹⁴⁵When you understand the intentions, you will never be influenced by anyone’s ordinary nature or wasteful nature. ¹⁴⁶Have pure intentions and pure feelings.

¹⁴⁷You have to transform that which is wasteful. ¹⁴⁸Only speak of that which you do practically.

¹⁴⁹Only speak of that which you think about. ¹⁵⁰Do not have an artificial form, for only then will you be said to be honest. ¹⁵¹There has to be honesty in all three: your thoughts, words, and deeds.

¹⁵²Any thoughts you have in your mind should also have honesty and cleanliness in them.

¹⁵³Internally, let there not be any rubbish of sinful actions. ¹⁵⁴Let there not be any rubbish of any type of intentions, nature, or old sanskars.

¹⁵⁵Only those who have such cleanliness are honest. ¹⁵⁶And those who are honest are loved by everyone.

¹⁵⁷First they are loved by God, and then by the divine family. ¹⁵⁸Those who are easy natured, and co-operative, with everyone, also receive everyone’s cooperation: this is why they are able to face anything easily.

¹⁵⁹Maya too does not much oppose those with an easy nature. ¹⁶⁰Those who have an easy nature do not have waste thoughts, and their time is not wasted.

¹⁶¹Because of not having waste thoughts, their intellects are broad and farsighted, and so no problem comes to them.

¹⁶²To the extent that you are easy natured, there will also be cleanliness. ¹⁶³Cleanliness includes honesty.

¹⁶⁴There can only be honesty and cleanliness when you make your nature easy.

¹⁶⁵Those who have an easy nature are also able to take on many forms: anything that is tender can be moulded into any form.