Avyakt murli for Monday 1 November 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (89)
To be.
To happen, to occur.
To exist.
To be born.
का kā (53)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (30)
To do.
Also used after a transitive English verb to conjugate.
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (22)
No.
Not.
बाप bāp (17)
Father.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (16)
And.
Else.
Other.
सहयोगी sahyōgī (14)
Colleague, co-worker.
Co-operating.
Co-operative.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
योगी yōgī (13)
(One) who practices yōg.
अब ab (12)
Now.
आना ānā (12)
To come.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वरदान vardān (12)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आत्मा ātmā (11)
The soul, the spirit, the self.
देना dēnā (11)
To give.
key (11)
Key.
सदा sadā (11)
Always, perpetually, continually, ever.
ऐसा aisā (10)
Such, of this type.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (8)
That (to report indirect speech, example he says that).
कोई kōī (8)
Some, any, someone, anyone.
लेना lēnā (8)
To take.
मेहनत mēhnat (8)
Labour, hard work, toil.
Industry, application.
Exercise.
सहज sahaj (8)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
वा vā (8)
Or.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
धन dhan (7)
Wealth, riches, money.
जानना jānnā (7)
To know, to become aware of, to perceive.
nature (7)
Nature.
निरन्तर nirantar (7)
रहना rahnā (7)
To remain, to stay.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
हर har (6)
हरना harnā (6)
her (6)
हिम्मत himmat (6)
Courage, boldness.
कदम kadam (6)
Step, pace, footstep.
कहना kahnā (6)
Say.
मुश्किल muśhkil (6)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दिखाना dikhānā (5)
इतना itnā (5)
As much as this, this much; so much, so many.
जब jab (5)
(Relative pronoun) When.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नहीं तो nahī̃ tō (5)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पर par (5)
Opposite, inimical, other, alien, higher.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
Flower garden.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
stage (5)
Stage.
(Bābā) State, condition.
वरदाता vardātā (5)
यही yahī (5)
Emphatic form of yah: this very.
अनुभव anubhav (4)
Experience.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
औरों aurō̃ (4)
(The) others.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
हौसला hauslā (4)
Courage, morale.
जाना jānā (4)
To go, to depart, to lose, to flow.
जितना jitnā (4)
As much as, as many, how much, however much.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Invitation.
सहयोग sahyōg (4)
Cooperation, collaboration.
साज sāj (4)
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
तीसरा tīsrā (4)
Third.
वैसा vaisā (4)
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आज āj (3)
Today.
अति ati (3)
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चलना chalnā (3)
Continue.
दिलाना dilānā (3)
To cause to be given, to cause to be handed over.
के लिए kē liē (3)
For, for the sake of.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
लाना lānā (3)
natural (3)
Natural.
percentage (3)
Percentage.
प्रजा prajā (3)
Subjects, public, people.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
राज़ rāz (3)
Secret.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (3)
To understand.
सर्वशक्तिवान sarvśhaktivān (3)
Who possesses all powers, omnipotent, all-powerful, almighty.
second (3)
Second.
तैयारी taiyārī (3)
तन tan (3)
Body.
उल्लास ullās (3)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
अपने आप apnē āp (2)
By oneself, on one's own.
अवश्य avaśhya (2)
Similar, identical, equal to the Father.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हम ham (2)
We.
(rustic form) I.
high jump (2)
High jump.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जीवन jīvan (2)
Life, animation, existence.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
last (2)
Last.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (2)
I. (personal pronoun)
मालूम mālūm (2)
Known.
Evident, apparent.
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पाना pānā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
perfect (2)
Perfect.
रहाना rahānā (2)
To make stay, to make remain.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थी samarthī (2)
Capability, competence.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्नेही snēhī (2)
A lover.
Loving, affectionate.
The best, good, excellent, superior.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
subject (2)
Subject.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुम tum (2)
You (between equals).
उतना utnā (2)
विदेही vidēhī (2)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
योगयुक्त yōgyukt (2)
Immersed in deep meditation , absorbed in Yoga.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आना ānā (1)
अन्दाज andāj (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (1)
Or.
That is.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (1)
Childhood.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Brother and sister.
भक्त bhakt (1)
A devotee.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
Controlling power.
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
दैवी daivī (1)
Divine, ethereal, celestial.
defect (1)
Defect.
देह dēh (1)
Body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देश dēśh (1)
Country, land, native home, region, space.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
effect (1)
Effect.
एक तरफ ēk taraph (1)
eye (1)
Eye.
full pass (1)
To pass fully.
gate (1)
Gate.
गायन gāyan (1)
get (1)
To get.
घराना gharānā (1)
Family, clan.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हस्त hast (1)
हिस्सा hissā (1)
Part, portion, share, division.
I (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जास्ती jāstī (1)
More. (often used as a comparison)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (1)
Throught the deed.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के आगे kē āgē (1)
In front of, ahead of, before.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खिंचना khiñchnā (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
लाडला lāḍlā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mark (1)
Mark.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुलाकात mulākāt (1)
Idol, statue, image.
नमस्ते namastē (1)
नवीनता navīntā (1)
Novelty, newness, freshness.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
powerful (1)
Powerful.
practice (1)
Practice.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राज rāj (1)
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
शब्द śhabd (1)
Word, term, sound.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The ordinary, the general, the common, the universal, the generic, the average.
सकना saknā (1)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थ samarth (1)
Capable, competent.
Powerful.
सामने sāmnē (1)
Opulent, wealthy.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
All the power, all the strength, all the energy.
science (1)
Science.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silence (1)
Silence.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
speed (1)
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वाचा vāchā (1)
Through speech.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वेष vēṣh (1)
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विश्व viśhva (1)
The world, universe.
वियोग viyōg (1)
Separation, disunion.
Bereavement.
To remind.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.